al-Maʿmarī.
He became known by this epithet because he journeyed to Maʿmar in Yemen. He was counted among the righteous devotees—meticulous and God-fearing.
He narrated from Hishām ibn Ḥassān, Maʿmar, Sufyān al-Thawrī, and others. Those who transmitted from him include Suraij ibn Yūnus, Abū Khaythamah, al-Nufaylī, Ibn Numayr, ʿAmr al-Nāqid, Abū Saʿīd al-Ashajj, Ḥumayd ibn al-Rabīʿ, Sufyān ibn Wakīʿ, and many others.
Yaḥyā ibn Maʿīn and Abū Dāwūd declared him reliable. Al-Bukhārī did not narrate from him; rather, he reported from Abū Sufyān al-Ḥimyari al-Wāsitī, about whom there is some weakness.
Al-Khaṭīb said, “Muḥammad ibn Ḥumayd al-Yashkurī al-Maʿmarī is noted for piety and worship.” Yaḥyā ibn Maʿīn remarked, “ʿAbd al-Razzāq is dearer to me than he.” Ibn Qāniʿ stated that al-Maʿmarī died in 182 AH.
11 – Ḥassān ibn Ibrāhīm, Abū Hishām al-Kūfī (Kh, M, D)
The imām, jurist, and ḥadith scholar—chief judge of Kerman; Abū Hishām, originally of Kūfa and later of Kerman.