Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—from Hafs ibn Ghiyāth, from Ḥajjāj ibn Arṭāʾah, from Muḥammad ibn ʿAbd al-ʿAzīz al-Rāsibī, from a client of Abū Bakrah, from Abū Bakrah, who said:
The Messenger of Allah ﷺ said, “There are two sins whose punishment is hastened and for which no pardon is given: oppression and severing the ties of kinship.” (1)

Al-Ḥasan ibn ʿAlī informed us; Sālim ibn al-Ḥasan informed us; Naṣr Allah al-Qazzāz informed us; Abū Saʿd ibn Khushaysh informed us; Abū ʿAlī ibn Shādhān informed us; Abū ʿAmr ibn al-Sammāk informed us; Muḥammad ibn ʿUbayd Allah al-Munādī narrated to us; Hafs ibn Ghiyāth narrated to us; Ḥajjāj narrated to us, from Maʿrūf, who said:
“We went out with some of our hunting dogs, and ʿAbd Allah ibn ʿUmar met us. He said, ‘When you release them, say: In the name of Allah; O Allah, guide their breasts (i.e., make their aim true).’” (2)

Hārūn ibn Ḥātim said, “I heard Hafs ibn Ghiyāth say, ‘I was born in the year 117 AH.’”

Hārūn added, “Hafs suffered paralysis when Ibn Idrīs died, and he stayed in his house until he passed away in the year 194 AH, during the first ten days of the month. Al-Faḍl ibn al-ʿAbbās, the governor of Kūfa at the time, led his funeral prayer.”

In that same year his death was also dated by Khalīfah, Ibn Numayr, Abū Saʿīd al-Ashajj, and al-ʿUṭāridī.

(1) Reported by Ahmad, 5:36 and 38; Abu Dawud, no. 4902, Book of Manners, chapter “The Prohibition of Baghy (oppression)”; al-Tirmidhi, no. 2513, “Description of the Resurrection”; Ibn Majah, no. 4211, Book of Zuhd, chapter “Baghy”; and al-Bukhari in al-Adab al-Mufrad, no. 67, all through the chain of Uyayna ibn Abd al-Rahman, from his father, from Abu Bakrah. The Prophet ﷺ said: “No sin makes a person more deserving that Allah hasten his punishment in this world—while still leaving something for him in the Hereafter—than baghy (oppression) and severing the ties of kinship.” Al-Tirmidhi, Ibn Hibban (no. 2039), and al-Hakim, 2:356 and 4:162, declared the hadith authentic, and al-Dhahabi concurred; their ruling is sound. (2) Al-Hajjaj—namely Ibn Artaah—is a mudallis (a narrator who omits a link) and has cited the report using the ambiguous form “‘an.”
حَفْصُ بنُ غِيَاثٍ، عَنْ حَجَّاجِ بنِ أَرْطَاةَ، عَنْ مُحَمَّدِ بنِ عَبْدِ العَزِيْزِ الرَّاسِبِيِّ، عَنْ مَوْلَىً لأَبِي بَكْرَةَ، عَنْ أَبِي بَكْرَةَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (ذَنْبَانِ يُعَجَّلاَنِ، وَلاَ يُغْفَرَانِ: البَغْيُ وَقَطِيْعَةُ الرَّحِمِ (١)) . أَخْبَرَنَا الحَسَنُ بنُ عَلِيٍّ، أَخْبَرَنَا سَالِمُ بنُ الحَسَنِ، أَخْبَرَنَا نَصْرُ اللهِ القَزَّازُ، أَخْبَرَنَا أَبُو سَعْدٍ بنُ خُشَيْشٍ، أَخْبَرَنَا أَبُو عَلِيٍّ بنُ شَاذَانَ، أَخْبَرَنَا أَبُو عَمْرٍو بنُ السَّمَّاكِ، حَدَّثَنَا مُحَمَّدُ بنُ عُبَيْدِ اللهِ المُنَادِي، حَدَّثَنَا حَفْصُ بنُ غِيَاثٍ، حَدَّثَنَا الحَجَّاجُ، عَنْ مَعْرُوْفٍ، قَالَ: خَرَجْنَا بِأَكْلُبٍ لَنَا، فَاسْتقبلَنَا عَبْدُ اللهِ بنُ عُمَرَ، فَقَالَ: إِذَا أَرْسَلْتُمُوْهَا، فَقُوْلُوا: بِسْمِ اللهِ، اللَّهُمَّ اهْدِ صُدُورَهَا (٢) . قَالَ هَارُوْنُ بنُ حَاتِمٍ: سَمِعْتُ حَفْصَ بنَ غِيَاثٍ يَقُوْلُ: وُلِدْتُ سَنَةَ سَبْعَ عَشْرَةَ وَمائَةٍ. قَالَ هَارُوْنُ: وَفُلِجَ حَفْصٌ حِيْنَ مَاتَ ابْنُ إِدْرِيْسَ، فَمَكَثَ فِي البَيْتِ إِلَى أَنْ مَاتَ: سَنَةَ أَرْبَعٍ وَتِسْعِيْنَ وَمائَةٍ فِي العشرِ، وَصَلَّى عَلَيْهِ الفَضْلُ بنُ العَبَّاسِ أَمِيْرُ الكُوْفَةِ يَوْمَئِذٍ. وَفِيْهَا أَرَّخَ مَوْتَهُ خَلِيْفَةُ، وَابْنُ نُمَيْرٍ، وَأَبُو سَعِيْدٍ الأَشَجُّ، وَالعُطَارِدِيُّ.
(١) وأخرجه أحمد ٥ / ٣٦ و٣٨، وأبو داود (٤٩٠٢) في الأدب: باب في النهي عن البغي، والترمذي (٢٥١٣) في صفة القيامة، وابن ماجة (٤٢١١) في الزهد: باب البغي، والبخاري في " الأدب المفرد " (٦٧) كلهم من طريق عيينة بن عبد الرحمن، عن أبيه، عن أبي بكرة، عن النبي ﷺ قال: " ما من ذنب أجدر أن يعجل الله تعالى لصاحبه العقوبة في الدنيا مع ما يدخر له في الآخرة مثل البغي وقطيعة الرحم " وصححه الترمذي، وابن حبان (٢٠٣٩) ، والحاكم ٢ / ٣٥٦ و٤ / ١٦٢، ووافقه الذهبي، وهو كما قالوا. (٢) الحجاج - وهو ابن أرطاة - مدلس وقد عنعن.

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