Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“There is no blame on you if you remain with the on-lookers until you see how our affair turns out. By Allah, were it not that I am leaving daughters after me, I would have wished that you be slain before my very eyes.”

So while I was standing among those who were merely watching, my aunt arrived, leading a camel on which she had balanced my father and my uncle. She entered Madinah intending to bury them in our family graveyard. Then a man came calling, “Behold, the Messenger of Allah ﷺ commands you to take the slain back and bury each of them where he fell.”

Years later, during the caliphate of Muʿawiyah, a man came to me and said, “O Jabir, by Allah, the workmen of Muʿawiyah have uncovered your father, and part of his body is exposed.” I went and found him in exactly the state in which I had left him, unchanged in the least—save for the slight decay to which any slain body is inevitably subject—so I re-interred him.

Husayn al-Muʿallim related from ʿAṭāʾ, from Jabir, who said: When the day of Uhud approached, my father said, “I can see nothing for myself but that I will be killed. Of all people after me there is none dearer to me than you—other than the very person of the Messenger of Allah ﷺ. I am in debt, so pay it off, and treat your sisters well.” The next morning he was the first to be killed. I buried him together with another man in the same grave, but my soul could not rest at leaving him with someone else; six months later I exhumed him, and he was as on the very day I had placed him there—save for a slight change in his ear. Recorded by al-Bukhari.

Al-Zuhri narrated from ʿAbd al-Raḥmān ibn Kaʿb ibn Mālik, from Jabir, that the Messenger of Allah ﷺ would wrap two of the martyrs of Uhud together in a single cloth. Then he would ask, “Which of the two had memorised more of the Qur’an?” When one of them was pointed out, he would place him first in the niche of the grave and say, “I am a witness for these men on the Day of Resurrection.” He ordered that they be buried in their blood, without the funeral prayer and without washing. Al-Bukhari recorded it through Qutaybah, from al-Layth, from him.

Ayyub related from Ḥumayd ibn Hilāl, from Hishām ibn ʿĀmir, who said: On the day of Uhud they said, “O Messenger of Allah, wounds and exhaustion have befallen us; what do you command?” He replied, “Dig…”

ما عليك أن تكون في النظارة حتى تعلم إلى ما يصير أمرنا, فوالله لولا أني أترك بنات لي بعدي لأحببت أن تقتل بين يدي فبينما أنا في النظارين إذ جاءت عمتي بأبي وخالي عادلتهما على ناضح، فدخلت بهما المدينة لتدفنهما في مقابرنا، فجاء رجل ينادي: ألا إن رسول الله ﷺ يأمركم أن ترجعوا بالقتلى فتدفنوها في مصارعها فبينما أنا في خلافة معاوية، إذ جاءني رجل فقال: يا جابر، قد والله أثار أباك عمال معاوية فبدت طائفة منه قال: فأتيته فوجدته على النحو الذي تركته لم يتغير منه شيء إلا ما لم يدع القتيل، فواريته. وقال حسين المعلم، عن عطاء عن جابر، قال: لما حضر أحد قال أبي: ما أراني إلا مقتولا، وإني لا أترك بعدي أعز عليَّ منك غير نفس رسول الله ﷺ، وإن عليَّ دينا فاقض واستوص بأخواتك خيرا فأصبحنا فكان أول قتيل فدفنت معه آخر في قبر، ثم لم تطب نفسي أن أتركه مع آخر، فاستخرجته بعد ستة أشهر، فإذا هو كيوم وضعته هنية غير أذنه. أخرجه البخاري. وقال الزهري، عن عبد الرحمن بن كعب بن مالك، عن جابر، أن رسول الله ﷺ، كان يجمع بين الرجلين من قتلى أحد في ثوب ثم يقول: أيهما أكثر أخذا للقرآن؟ فإذا أشير له إلى أحدهما قدمه في اللحد وقال: أنا شهيد على هؤلاء يوم القيامة وأمر بدفنهم بدمائهم ولم يصل عليهم ولم يغسلوا. أخرجه البخاري عن قتيبة عن الليث عنه. وقال أيوب، عن حميد بن هلال عن هشام بن عامر قال: قالوا يوم أحد: يا رسول الله قد أصابنا قرح وجهد فكيف تأمر؟ قال: "احفروا

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