Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were: Yaḥyā ibn Saʿīd al-Qaṭṭān—his close companion—, Ibn Mahdī, his cousin Ṭalq ibn Ghannām, his son ʿUmar ibn Ḥafṣ, Yaḥyā ibn Yaḥyā, Aḥmad, Isḥāq, Yaḥyā, ʿAlī, the two sons of Abū Shaybah, Aḥmad al-Dawraqī, Sufyān ibn Wakīʿ, Salm ibn Junādah, Sahl ibn Zanjalah, Ṣadaqah ibn al-Faḍl, Abū Saʿīd al-Ashajj, ʿAlī ibn Khashram, ʿAmr al-Nāqid, Ibn Numayr, Hārūn ibn Isḥāq, Hannād, Abū Kurayb, Abū Hishām al-Rifāʿī, and many others besides them; the last of his transmitters was Aḥmad ibn ʿAbd al-Jabbār al-ʿUṭāridī.

Aḥmad ibn Kāmil said: “Hārūn al-Rashīd appointed Ḥafṣ to the judgeship of the Sharqiyyah district in Baghdad, then moved him to the judiciary of Kūfah.”

Abū Jaʿfar al-Jammāl remarked: “The last of the senior judges in Kūfah was Ḥafṣ ibn Ghayāth.”

Yaḥyā ibn Maʿīn and others declared: “Trustworthy.”

ʿAbd al-Khāliq ibn Manṣūr reported: “Yaḥyā was asked, ‘Whose memory was superior— Ibn Idrīs (1) or Ḥafṣ?’ He replied, ‘Ibn Idrīs was a memoriser, whereas Ḥafṣ was a hadith scholar who possessed knowledge.’ It was then said, ‘And what about Ibn Fuḍayl?’ He answered, ‘Ibn Idrīs had the better memory.’”

Al-ʿIjlī said: “Trustworthy, reliable, and a jurist.”

Wakīʿ would sometimes be questioned about an issue and would say, “Go to our judge and ask him,” for Ḥafṣ was a chaste, upright shaykh.

(1) This is Abd Allah ibn Idris ibn Yazid ibn Abd al-Rahman al-Awdi, a trustworthy jurist known for his devotion; all six canonical hadith collections transmit his narrations. A fuller biography is provided later in this volume, pp. 42–48.
وَعَنْهُ: يَحْيَى بنُ سَعِيْدٍ القَطَّانُ رَفِيْقُهُ، وَابْنُ مَهْدِيٍّ، وَابْنُ عَمِّهِ طَلْقُ بنُ غَنَّامٍ، وَابْنُهُ عُمَرُ بنُ حَفْصٍ، وَيَحْيَى بنُ يَحْيَى، وَأَحْمَدُ، وَإِسْحَاقُ، وَيَحْيَى، وَعَلِيٌّ، وَابْنَا أَبِي شَيْبَةَ، وَأَحْمَدُ الدَّوْرَقِيُّ، وَسُفْيَانُ بنُ وَكِيْعٍ، وَسَلْمُ بنُ جُنَادَةَ، وَسَهْلُ بنُ زَنْجَلَةَ، وَصَدَقَةُ بنُ الفَضْلِ، وَأَبُو سَعِيْدٍ الأَشَجُّ، وَعَلِيُّ بنُ خَشْرَمٍ، وَعَمْروٌ النَّاقِدُ، وَابْنُ نُمَيْرٍ، وَهَارُوْنُ بنُ إِسْحَاقَ، وَهَنَّادٌ، وَأَبُو كُرَيْبٍ، وَأَبُو هِشَامٍ الرِّفَاعِيُّ، وَأُمَمٌ سِوَاهُم، آخرُهُم: أَحْمَدُ بنُ عَبْدِ الجَبَّارِ العُطَارِدِيُّ. قَالَ أَحْمَدُ بنُ كَامِلٍ: وَلَّى الرَّشِيْدُ قَضَاءَ الشَّرْقِيَّةِ بِبَغْدَادَ حَفْصاً، ثُمَّ نَقَلَهُ إِلَى قَضَاءِ الكُوْفَةِ. قَالَ أَبُو جَعْفَرٍ الجَمَّالُ: آخِرُ القُضَاةِ بِالكُوْفَةِ حَفْصُ بنُ غِيَاثٍ، -يَعْنِي: الأَكَابِرَ-. وَقَالَ يَحْيَى بنُ مَعِيْنٍ، وَغَيْرُهُ: ثِقَةٌ. قَالَ عَبْدُ الخَالِقِ بنُ مَنْصُوْرٍ: سُئِلَ يَحْيَى: أَيُّهُمَا أَحْفَظُ: ابْنُ إِدْرِيْسَ (١) أَوْ حَفْصٌ؟ فَقَالَ: ابْنُ إِدْرِيْسَ كَانَ حَافِظاً، وَكَانَ حَفْصٌ صَاحِبَ حَدِيْثٍ، لَهُ مَعْرِفَةٌ. قِيْلَ: فَابْنُ فُضَيْلٍ؟ قَالَ: كَانَ ابْنُ إِدْرِيْسَ أَحْفَظَ. وَقَالَ العِجْلِيُّ: ثِقَةٌ مَأْمُوْنٌ فَقِيْهٌ. كَانَ وَكِيْعٌ رُبَّمَا يُسْأَلُ عَنِ الشَّيْءِ، فَيَقُوْلُ: اذْهَبُوا إِلَى قَاضِيْنَا، فَاسْأَلُوْهُ وَكَانَ شَيْخاً عَفِيْفاً مُسْلِماً.
(١) هو عبد الله بن إدريس بن يزيد بن عبد الرحمن الاودي، ثقة فقيه عابد، أخرج حديثه الستة، وسترد ترجمته في هذا الجزء ص ٤٢ - ٤٨.

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