Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Maʿīn—al-Ashjaʿī related to us, on the authority of Mūsā, who transmitted from al-Ḥasan, who said:

“Of all people, a scholar’s own neighbours are the least appreciative of him; and the worst people toward a deceased person are his family: they lament him, yet they do not pay off his debts.”

137 – ʿAbd Allāh ibn Muṣʿab ibn Thābit al-Asadī al-Zubayrī *

He was the son of the caliph ʿAbd Allāh ibn al-Zubayr ibn al-ʿAwwām, an eminent governor known as Abū Bakr al-Asadī al-Zubayrī, and the father of the historian Muṣʿab al-Zubayrī.

He transmitted from: Mūsā ibn ʿUqbah, Abū Ḥāzim, and Hishām ibn ʿUrwah.

Those who transmitted from him include: his son, Hishām ibn Yūsuf, and others.

He was handsome, noble, dignified, eloquent, and highly articulate, enjoying great prestige and a praiseworthy record in office. The caliph al-Mahdī both loved and respected him.

Hārūn al-Rashīd combined for him, in addition to Yemen, the governorship of Medina.

The vizier Abū ʿUbayd Allāh sent him two thousand dinars, but he refused, saying, “I will accept only from a caliph.”

Ibn Maʿīn considered him lenient in hadith.

Abū Ḥātim said, “He is of the same class as ʿAbd al-Raḥmān ibn Abī al-Zinād.”

I (the author) say: He lived seventy years and died in 184 AH.

(*) Khalifa, Tarikh Khalifa, p. 461; al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 10, p. 173; Ibn Kathir, al-Bidaya wa-l-Nihaya, vol. 10, p. 185; Simt al-Lali, p. 570; Thalab, Majalis, vol. 1, p. 81.
مَعِيْنٍ، حَدَّثَنَا الأَشْجَعِيُّ، عَنْ مُوْسَى، فَرَوَى عَنِ الحَسَنِ، قَالَ: إِنَّ أَزْهَدَ النَّاسِ فِي العَالِمِ جِيْرَانُهُ، وَشَرَّ النَّاسِ لِمَيِّتٍ أَهْلُهُ، يَبْكُوْنَ عَلَيْهِ، وَلاَ يَقْضُوْنَ دَيْنَهُ. ١٣٧ - عَبْدُ اللهِ بنُ مُصْعَبِ بنِ ثَابِتٍ الأَسَدِيُّ الزُّبَيْرِيُّ * ابْنِ الخَلِيْفَةِ عَبْدِ اللهِ بنِ الزُّبَيْرِ بنِ العَوَّامِ، الأَمِيْرُ الكَبِيْرُ، أَبُو بَكْرٍ الأَسَدِيُّ، الزُّبَيْرِيُّ، وَالِدُ مُصْعَبٍ الزُّبَيْرِيِّ. رَوَى عَنْ: مُوْسَى بنِ عُقْبَةَ، وَأَبِي حَازِمٍ، وَهِشَامِ بنِ عُرْوَةَ. وَعَنْهُ: ابْنُهُ، وَهِشَامُ بنُ يُوْسُفَ، وَآخَرُوْنَ. كَانَ جَمِيْلاً، سَرِيّاً، مُحْتَشِماً، فَصِيْحاً، مُفَوَّهاً، وَافِرَ الجَلاَلَةِ، مَحْمُوْدَ الوِلاَيَةِ، كَانَ يُحِبُّه المَهْدِيُّ، وَيَحتَرِمُهُ. جَمَعَ لَهُ الرَّشِيْدُ مَعَ اليَمَنِ إِمْرَةَ المَدِيْنَةِ. بَعَثَ إِلَيْهِ الوَزِيْرُ أَبُو عُبَيْدِ اللهِ بِأَلْفَيْ دِيْنَارٍ، فَأَبَى، وَقَالَ: لاَ أَقْبَلُ إِلاَّ مِنْ خَلِيْفَةٍ. وَقَدْ لَيَّنَهُ: ابْنُ مَعِيْنٍ. وَقَالَ أَبُو حَاتِمٍ: هُوَ مِنْ بَابَةِ عَبْدِ الرَّحْمَنِ بنِ أَبِي الزِّنَادِ. قُلْتُ: عَاشَ سَبْعِيْنَ سَنَةً، وَتُوُفِّيَ سَنَةَ أَرْبَعٍ وَثَمَانِيْنَ وَمائَةٍ.
(*) تاريخ خليفة: ٤٦١، تاريخ بغداد: ١٠ / ١٧٣، البداية والنهاية: ١٠ / ١٨٥، سمط اللآلي: ٥٧٠، مجالس ثعلب: ١ / ٨١.

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