Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were Sufyān al-Thawrī—who was actually older than he—Aḥmad ibn Ḥanbal, Farwah ibn Abī al-Maghrāʾ, Qutaybah ibn Saʿīd, Abū Bakr ibn Abī Shaybah and his brother ʿUthmān, ʿAlī ibn Ḥujr, ʿAmr an-Nāqid, Hannād ibn al-Sarī, Wahb ibn Bayān, Ibn Numayr, Ibrāhīm ibn Mujashshir, al-Ḥasan ibn Muḥammad al-Zaʿfarānī, and a great many others.

ʿAbdullāh ibn Aḥmad ibn Ḥanbal said: My father was asked about him and replied, “He is dearer to me than Ziyād al-Bakkāʾī, and his ḥadīths are more sound.”

Al-Faḍl ibn Ziyād reported from Aḥmad ibn Ḥanbal that he said, “How excellent are his narrations! He is dearer to me than Ziyād ibn ʿAbd Allāh.”

Abū Bakr al-Athram stated: “Abū ʿAbd Allāh (Aḥmad) spoke of ʿUbaydah ibn Ḥumayd in the highest terms, elevating his standing and saying, ‘I do not know why people take issue with him.’” He then affirmed the reliability of his reports, adding, “He slipped only rarely, and you will not find any textual corruption (taṣḥīf) in his work.”

Abū ʿAbd Allāh further said, “The first time I wrote from him was in the Mosque of ʿAffān; later I recorded from him in the years 180 and 181 AH, in the town of al-Waḍḍāḥ.”

Aḥmad ibn Saʿd related from Yaḥyā ibn Maʿīn that he judged him “trustworthy.”

ʿUthmān ibn Saʿīd reported from Yaḥyā that he said, “The poor fellow has no fault, but he has enjoyed no good fortune.”

Jaʿfar ibn Abī ʿUthmān al-Ṭayālisī quoted Yaḥyā ibn Maʿīn as saying, “There was nothing wrong with him. He used to reside in Darb al-Mufaḍḍal, then moved to Qaṣr Waḍḍāḥ; people only censured him for sitting with the book-dealers.”

ʿAlī ibn al-Madīnī said, “His ḥadīths are sound, yet I never transmitted anything from him.”

وَعَنْهُ: سُفْيَانُ الثَّوْرِيُّ - وَهُوَ أَكْبَرُ مِنْهُ - وَأَحْمَدُ بنُ حَنْبَلٍ، وَفَرْوَةُ بنُ أَبِي المَغْرَاءِ، وَقُتَيْبَةُ بنُ سَعِيْدٍ، وَأَبُو بَكْرٍ بنُ أَبِي شَيْبَةَ، وَأَخُوْهُ؛ عُثْمَانُ، وَعَلِيُّ بنُ حُجْرٍ، وَعَمْرٌو النَّاقِدُ، وَهَنَّادُ بنُ السَّرِيِّ، وَوَهْبُ بنُ بَيَانٍ، وَابْنُ نُمَيْرٍ، وَإِبْرَاهِيْمُ بنُ مُجَشِّرٍ، وَالحَسَنُ بنُ مُحَمَّدٍ الزَّعْفَرَانِيُّ، وَخَلْقٌ كَثِيْرٌ. قَالَ عَبْدُ اللهِ بنُ أَحْمَدَ بنِ حَنْبَلٍ: سُئِلَ أَبِي عَنْهُ، فَقَالَ: هُوَ أَحَبُّ إِلَيَّ مِنْ زِيَادٍ البَكَّائِيِّ، وَأَصلَحُ حَدِيْثاً. وَرَوَى: الفَضْلُ بنُ زِيَادٍ، عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: مَا أَحْسَنَ حَدِيْثَهُ! هُوَ أَحَبُّ إِلَيَّ مِنْ زِيَادِ بنِ عَبْدِ اللهِ. وَقَالَ أَبُو بَكْرٍ الأَثْرَمُ: أَحْسَنَ أَبُو عَبْدِ اللهِ الثَّنَاءَ عَلَى عَبِيْدَةَ بنِ حُمَيْدٍ جِدّاً، وَرَفَعَ أَمْرَهُ، وَقَالَ: مَا أَدْرِي مَا لِلنَّاسِ وَلَهُ؟ ثُمَّ ذَكَرَ صِحَّةَ حَدِيْثِهِ، فَقَالَ: كَانَ قَلِيْلَ السَّقَطِ، وَأَمَّا التَّصْحِيْفُ، فَلَيْسَ تَجِدُهُ عِنْدَهُ. قَالَ أَبُو عَبْدِ اللهِ: أَوَّلُ مَا كَتَبتُ عَنْهُ فِي مَسْجِدِ عَفَّانَ، ثُمَّ كَتَبتُ عَنْهُ سَنَةَ ثَمَانِيْنَ، وَسَنَةَ إِحْدَى وَثَمَانِيْنَ، فِي مَدِيْنَةِ الوَضَاحِ. وَقَالَ أَحْمَدُ بنُ سَعْدٍ: عَنْ يَحْيَى بنِ مَعِيْنٍ: ثِقَةٌ. وَرَوَى: عُثْمَانُ بنُ سَعِيْدٍ، عَنْ يَحْيَى، قَالَ: مَا بِهِ المِسْكِيْنُ مِنْ بَأْسٍ، لَيْسَ لَهُ بَخْتٌ. وَقَالَ جَعْفَرُ بنُ أَبِي عُثْمَانَ الطَّيَالِسِيُّ: عَنْ يَحْيَى بنِ مَعِيْنٍ: لَمْ يَكُنْ بِهِ بَأْسٌ، كَانَ يَنْزِلُ فِي دَرْبِ المُفَضَّلِ، ثُمَّ انْتَقَلَ إِلَى قَصْرِ وَضَاحٍ، فَعَابُوْهُ أَنَّهُ يَقعُدُ عِنْدَ أَصْحَابِ الكُتُبِ. وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: أَحَادِيْثُه صِحَاحٌ، وَمَا رَوَيتُ عَنْهُ شَيْئاً.

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