Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So he went to him and said, “Abū Muʿāwiyah has narrated to me a ḥadith from the Messenger of Allah ﷺ in which he said: ‘A people will arise after me who will be branded the Rāfiḍah; kill them, for they are polytheists.’ By Allah, if this report is authentic, I will certainly kill them.”

When I saw that, I became afraid and said, “Commander of the Faithful! If that is the case, they love you far more than the Umayyads ever did, and they are more inclined toward you.”

His distress then lifted, and he ordered that four (1) purses be given to me, which I accepted.

I say: Muḥammad ibn ʿAbd Allah is unknown.

Abū Saʿīd al-Ashajj said: When Jarīr ibn ʿAbd al-Ḥamīd arrived, the session of Abū Bakr ibn ʿAyyāsh was vacated for him. Abū Bakr said, “By Allah, tomorrow I shall bring out two of my men so that no one remains with Jarīr.” He then produced Abū Isḥāq al-Sabīʿī and Abū Ḥuṣayn.

Al-Aḥmasī said: I have never seen anyone perform the prayer better than Abū Bakr ibn ʿAyyāsh.

Nuʿaym ibn Ḥammād said: Abū Bakr ibn ʿAyyāsh used to spit in the faces of the ḥadith students.

Abū Aḥmad ibn ʿAdī undertook a careful study of Abū Bakr’s case and said, “I have not found a single objectionable ḥadith that a reliable transmitter reports from him.”

Yūsuf ibn Yaʿqūb al-Ṣaffār—and others—as well as Yaḥyā ibn Ādam and Aḥmad ibn Ḥanbal said: Abū Bakr died in Jumādā al-Ūlā, 193 AH.

I say: He lived ninety-six years.

Ibn Qawām and a group have informed us, saying: Ibn al-Zubaydī informed us; Abū al-Waqt informed us; al-Dāʾūdī informed us; Ibn Ḥammūyah informed us; al-Firabrī informed us; al-Bukhārī informed us; Yūsuf ibn Rāshid informed us; Aḥmad ibn ʿAbd Allah informed us; Abū

(1) The author reproduces it in Al-Mizan, vol. 4, p. 501, and adds: “This account is not reliable.”
فَمَضَى إِلَيْهِ، فَقَالَ: إِنَّ أَبَا مُعَاوِيَةَ حَدَّثَنِي بِحَدِيْثٍ عَنْ رَسُوْلِ اللهِ ﷺ قَالَ: (يَكُوْنُ قَوْمٌ بَعْدِي يُنْبَزُوْنَ بِالرَّافِضَّةِ، فَاقْتُلُوْهُم، فَإِنَّهُم مُشْرِكُوْنَ) ، فَوَاللهِ لَئِنْ كَانَ الحَدِيْثُ حَقّاً، لأَقْتُلَنَّهُم. فَلَمَّا رَأَيْتُ ذَلِكَ، خِفْتُ، وَقُلْتُ: يَا أَمِيْرَ المُؤْمِنِيْنَ! لَئِنْ كَانَ ذَلِكَ، فَإِنَّهُم لَيُحِبُّونَكُم أَشَدَّ مِنْ بَنِي أُمَيَّةَ، وَهُمْ إِلَيْكُم أَمْيَلُ. قَالَ: فَسُرِّيَ عَنْهُ، وَأَمَرَ لِي بِأَرْبَعِ (١) بِدَرٍ، فَأَخَذْتُهَا. قُلْتُ: مُحَمَّدُ بنُ عَبْدِ اللهِ: مَجْهُوْلٌ. قَالَ أَبُو سَعِيْدٍ الأَشَجُّ: قَدِمَ جَرِيْرُ بنُ عَبْدِ الحَمِيْدِ، فَأُخْلِيَ لَهُ مَجْلِسُ أَبِي بَكْرٍ بنِ عَيَّاشٍ، فَقَالَ أَبُو بَكْرٍ: وَاللهِ لأُخْرِجَنَّ غَداً مِنْ رِجَالِي رَجُلَينِ، لاَ يَبْقَى عِنْدَ جَرِيْرٍ أَحَدٌ. قَالَ: فَأَخْرَجَ أَبَا إِسْحَاقَ السَّبِيْعِيَّ، وَأَبَا حُصَيْنٍ. الأَحْمَسِيُّ: مَا رَأَيْتُ أَحَداً أَحْسَنَ صَلاَةً مِنْ أَبِي بَكْرٍ بنِ عَيَّاشٍ. قَالَ نُعَيْمُ بنُ حَمَّادٍ: كَانَ أَبُو بَكْرٍ بنُ عَيَّاشٍ يَبْزُقُ فِي وُجُوْهِ أَصْحَابِ الحَدِيْثِ. وَقَدِ اعْتَنَى أَبُو أَحْمَدَ بنُ عَدِيٍّ بِأَمرِ أَبِي بَكْرٍ، وَقَالَ: لَمْ أَرَ لَهُ حَدِيْثاً مُنْكَراً مِنْ رِوَايَةِ ثِقَةٍ عَنْهُ. قَالَ يُوْسُفُ بنُ يَعْقُوْبَ الصَّفَّارُ، وَغَيْرُهُ، وَيَحْيَى بنُ آدَمَ، وَأَحْمَدُ بنُ حَنْبَلٍ: مَاتَ أَبُو بَكْرٍ فِي جُمَادَى الأُوْلَى، سَنَةَ ثَلاَثٍ وَتِسْعِيْنَ وَمائَةٍ. قُلْتُ: عَاشَ سِتّاً وَتِسْعِيْنَ سَنَةً. أَخْبَرَنَا ابْنُ قَوَامٍ، وَجَمَاعَةٌ، قَالُوا: أَخْبَرَنَا ابْنُ الزُّبَيْدِيِّ، أَخْبَرَنَا أَبُو الوَقْتِ، أَخْبَرَنَا الدَّاوُوْدِيُّ، أَخْبَرَنَا ابْنُ حَمُّوَيْه، أَخْبَرَنَا الفِرَبْرِيُّ، حَدَّثَنَا البُخَارِيُّ، حَدَّثَنَا يُوْسُفُ بنُ رَاشِدٍ، حَدَّثَنَا أَحْمَدُ بنُ عَبْدِ اللهِ، حَدَّثَنَا أَبُو
(١) أورده المصنف في " الميزان " ٤ / ٥٠١، وزاد: ولم تصح هذه الحكاية.

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