Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When death drew near to Abū Bakr, his sister began to weep. He said to her, “Why are you crying? Look at that corner over there; your brother has completed the Qur’an in it eighteen thousand times.”

Sufyān ibn ʿUyaynah said: Abū Bakr ibn ʿAyyāsh told me, “I saw the present world in a dream as a hideous old woman.”

Ibn Abī al-Dunyā narrates from Muḥammad ibn ʿUbayd al-Qurashī—who, God willing, is his father—who said: Abū Bakr ibn ʿAyyāsh remarked, “I wish I could be forgiven for what I did in my youth, even if both my hands were cut off.”

Abū Bakr was asked about the Qur’an, and he replied, “It is the speech of Allah, uncreated.”

And from Abū Bakr: “Our imam (1) pronounces a hamzah in ‘muʾṣadah’ (2), and I feel like blocking my ears whenever he does so.”

Aḥmad ibn Yūnus said: I said to Abū Bakr ibn ʿAyyāsh, “I have a neighbour who is a Rāfiḍī and has fallen ill.” He answered, “Visit him as you would visit a Jew or a Christian; do not intend any reward in it.”

Yūsuf ibn Yaʿqūb al-Ṣaffār reported: I heard Abū Bakr say, “I was born in the year 79, I lived on the stipend allotted by ʿUmar ibn ʿAbd al-ʿAzīz, and for five months I drank no water at all—I drank nothing but nabīdh.”

I say: Nabīdh is the infusion of dates, or of raisins, and the like.

(1) ʿAsim ibn Abi al-Najud is one of the seven canonical Qurʾan reciters and the reading-master of Abu Bakr ibn ʿAyyash. (2) Abu ʿAmr, Hamza, and Hafs—transmitting from ʿAsim—read the word muʾsada (with a hamza), while the remaining reciters omit the hamza. Those who pronounce it analyse the form as mafʿala derived from ʾāsada al-bab (“he closed the door”), like ʾāmana; thus the first root consonant is a hamza and the verb is ʾāsada/yuʾsidu/ʾīsadan. Those who drop the hamza derive it from ʾawsada/yuwsidu/ʾīsadan, whose first radical is a waw. According to al-Kisai, both awsadtu and āsadtuhu mean “I shut it again.”
حَضَرَتْ أَبَا بَكْرٍ الوَفَاةُ، بَكَتْ أُخْتُهُ، فَقَالَ لَهَا: مَا يُبْكِيْكِ؟ انْظُرِي إِلَى تِلكَ الزَّاوِيَةِ، فَقَدْ خَتَمَ أَخُوْكِ فِيْهَا ثَمَانِيَةَ عَشَرَ أَلْفَ خَتْمَةٍ. قَالَ سُفْيَانُ بنُ عُيَيْنَةَ: قَالَ لِي أَبُو بَكْرٍ بنُ عَيَّاشٍ: رَأَيْتُ الدُّنْيَا فِي النَّوْمِ عَجُوْزاً مُشَوَّهَةً. وَرَوَى: ابْنُ أَبِي الدُّنْيَا، عَنْ مُحَمَّدِ بنِ عُبَيْدٍ القُرَشِيِّ - وَهُوَ وَالِدُهُ، إِنْ شَاءَ اللهُ - قَالَ: قَالَ أَبُو بَكْرٍ بنُ عَيَّاشٍ: وَدِدْتُ أَنَّهُ صُفِحَ لِي عَمَّا كَانَ مِنِّي فِي الشَّبَابِ، وَأَنَّ يَدَيَّ قُطِعَتَا. سُئِلَ أَبُو بَكْرٍ عَنِ القُرْآنِ، فَقَالَ: هُوَ كَلاَمُ اللهِ، غَيْرُ مَخْلُوْقٍ. وَعَنْ أَبِي بَكْرٍ، قَالَ: إِمَامُنَا (١) يَهْمِزُ (مُؤْصَدَةً (٢)) ، فَأَشْتَهِي أَنْ أَسُدَّ أُذُنَيَّ إِذَا هَمَزَهَا. قَالَ أَحْمَدُ بنُ يُوْنُسَ: قُلْتُ لأَبِي بَكْرٍ بنِ عَيَّاشٍ: لِي جَارٌ رَافِضِيٌّ قَدْ مَرِضَ. قَالَ: عُدْهُ مِثْلَ مَا تَعُوْدُ اليَهُوْدِيَّ، وَالنَّصْرَانِيَّ، لاَ تَنْوِي فِيْهِ الأَجْرَ. قَالَ يُوْسُفُ بنُ يَعْقُوْبَ الصَّفَّارُ: سَمِعْتُ أَبَا بَكْرٍ يَقُوْلُ: وُلِدْتُ سَنَةَ سَبْعٍ وَتِسْعِيْنَ، وَأَخَذْتُ رِزْقَ عُمَرَ بنِ عَبْدِ العَزِيْزِ، وَمَكَثْتُ خَمْسَةَ أَشْهُرٍ، مَا شَرِبتُ مَاءً، مَا أَشْرَبُ إِلاَّ النَّبِيْذَ. قُلْتُ: النَّبِيْذُ الَّذِي هُوَ نَقِيْعُ التَّمْرِ، وَنَقِيْعُ الزَّبِيْبِ، وَنَحْوُ ذَلِكَ،
(١) هو عاصم بن أبي النجود أحد القراء السبعة، إمام أبي بكر بن عياش في القراءة. (٢) قرأ أبو عمرو وحمزة وحفص، عن عاصم " مؤصدة " بالهمز، وقرأ الباقون بغير همز، فمن همزه " مفعلة " من: آصدت الباب، أي أطبقته، مثل " آمنت "، فاء الفعل همزة آصد يؤصد إيصادا، ومن ترك الهمز، جعله من: أوصد يوصد إيصادا، فاء الفعل واو، قال الكسائي: أوصدت وآصدته: إذا رددته.

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