Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

in Mecca while you are boasting, ‘I have tricked Muhammad twice!’ ” He then gave orders and his neck was struck. It is also said that he was the only prisoner taken that day.

From Banū ʿĀmir ibn Luʾayy two men fell: ʿUbayd ibn Jābir and Shaybah ibn Mālik.

Sulaymān ibn Bilāl related—from ʿAbd al-Aʿlā ibn ʿAbd Allah ibn Abī Furwah, from Qaṭn ibn Wahb, from ʿUbayd ibn ʿUmayr, from Abū Hurayrah—and Ḥātim ibn Ismāʿīl likewise transmitted it from ʿAbd al-Aʿlā, once as a mursal report and once with a complete isnād substituting Abū Dharr for Abū Hurayrah—that when the Prophet ﷺ was on his way back from Uḥud he passed by Muṣʿab ibn ʿUmayr, who lay dead on the path. He stopped, prayed for him, and then recited: “Among the believers are men who have been true to the covenant they made with Allah: some have fulfilled their vow, while others are still waiting, and they have never altered in the least” (Q 33:23). He then said, “I testify that these men are martyrs with Allah on the Day of Resurrection. Visit them and convey greetings to them, for by Him in whose hand is my soul, no one will salute them until the Day of Resurrection without their returning his greeting.”

Ibn Isḥāq said: Muḥammad ibn Jaʿfar ibn al-Zubayr narrated to me—and Buraidah ibn Sufyān also transmitted it from Muḥammad ibn Kaʿb—that when the Messenger of Allah ﷺ saw how Ḥamzah had been mutilated—his nose cut off and his body abused—he said, “Were it not that Ṣafiyyah would be overwhelmed with grief, and that it would become a practice after me, I would leave him unburied so that the beasts of the earth and the birds of the sky might consume him.”

Buraidah further narrated from Muḥammad ibn Kaʿb that the Messenger of Allah ﷺ said, “If I prevail over Quraysh I will mutilate thirty of their men.” When the Companions saw the extent of his sorrow they said, “If we gain the upper hand, we shall mutilate them in a way no Arab has ever done to anyone.” Then Allah revealed: “And if you retaliate, retaliate only with the like of that with which you were afflicted …” (Q 16:126) to the end of the surah, and the Messenger of Allah ﷺ forgave them.

بمكة تقول خدعت محمدا مرتين وأمر به فضربت عنقه". وقيل: لم يؤسر سواه. ومن بني عامر بن لؤي: عبيد بن جابر، وشيبة بن مالك. وقال سليمان بن بلال, عن عبد الأعلى بن عبد الله بن أبي فروة، عن قطن بن وهب، عن عبيد بن عمير، عن أبي هريرة ورواه حاتم بن إسماعيل، عن عبد الأعلى -فأرسله مرة وأسنده مرة- عن أبي ذر عوض أبي هريرة، أن النبي ﷺ حين انصرف من أحد مر على مصعب بن عمير وهو مقتول -على طريقه- فوقف عليه ودعا له ثم قرأ: ﴿مِنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ فَمِنْهُمْ مَنْ قَضَى نَحْبَهُ وَمِنْهُمْ مَنْ يَنْتَظِرُ وَمَا بَدَّلُوا تَبْدِيلًا﴾ [الأحزاب: ٢٣] ، ثم قال: "أشهد أن هؤلاء شهداء عند الله يوم القيامة، فأتوهم وزوروهم، والذي نفسي بيده لا يسلم عليهم أحد إلى يوم القيامة إلا ردوا ﵇". وقال ابن إسحاق: حدثني محمد بن جعفر بن الزبير، وحدثنيه بريدة بن سفيان، عن محمد بن كعب، قال: لما رأى رسول الله ﷺ ما بحمزة من المثل -جدع أنف ولعب به- قال: "لولا أن تجزع صفية وتكون سنة من بعدي ما غيب حتى يكون في بطون السباع وحواصل الطير". وحدثني بريدة، عن محمد بن كعب قال: قال رسول الله ﷺ: "لئن ظفرت بقريش لأمثلن بثلاثين منهم". فلما رأى أصحاب رسول الله ﷺ ما به من الجزع قالوا: لئن ظفرنا بهم لنمثلن بهم مثلة لم يمثلها أحد من العرب بأحد فأنزل الله تعالى: ﴿وَإِنْ عَاقَبْتُمْ فَعَاقِبُوا بِمِثْلِ مَا عُوقِبْتُمْ﴾ [النحل: ١٢٦] ، إلى آخر السورة فعفا رسول الله ﷺ.

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