Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

as well as al-Khadr ibn ʿAbd Allah ibn Ḥammuyah and Ahmad ibn Abi ʿAsrun, from Abu l-Faraj ibn Kulayb. Abu l-Faraj reported to us; ʿAli ibn Bayān reported to us; Muhammad ibn Muhammad reported to us; Ismaʿil ibn Muhammad reported to us; al-Hasan ibn ʿArafah narrated to us; Abu Bakr ibn ʿAyyash narrated to me, on the authority of Abu Ishaq, from al-Baraʾ ibn ʿAzib, who said:

“The Messenger of Allah ﷺ set out with his Companions and we entered ihram for the Hajj. When we reached Mecca he said, ‘Turn your Hajj into an ʿumrah.’ The people said, ‘O Messenger of Allah, how can we make it an ʿumrah when we have already entered ihram for Hajj?’ He replied, ‘Pay attention to what I command you and do it.’ They persisted in arguing, and he became angry. He then went off until he entered upon ʿAʾishah still angry. She saw the anger in his face and said, ‘Who has angered you? May Allah anger him.’ He said, ‘Why should I not be angry when I issue a command and it is not followed!’ ”

This is an authentic hadith with a high chain. A number of transmitters in our own time relate it from al-Najīb and Ibn ʿAbd al-Daʾim on the basis of their direct audition from Ibn Kulayb. Ibn Majah recorded it (1) through a trustworthy narrator from Abu Bakr.

ʿUthman ibn Abi Shaybah said: Harun al-Rashid summoned Abu Bakr ibn ʿAyyash from Kufa. He arrived accompanied by Wakīʿ, and they entered while Wakīʿ was leading him by the hand. Al-Rashid brought him close and asked, “You witnessed the days of the Umayyads and our own days; which of us is better?” He replied, “You are more conscientious about the prayer, whereas they were more beneficial to the people.” Al-Rashid thereupon rewarded him with six thousand dinars and dismissed him, and he granted Wakīʿ three thousand. This was narrated by Muhammad ibn ʿUthman from his father.

(1) Hadith no. 2982 in the Book of Pilgrimage Rites, chapter “Annulment of the Hajj,” transmitted through Muhammad ibn al-Sabbah—Abu Bakr ibn Ayyash—from Abu Ishaq—from al-Bara. Also recorded by Ahmad in the Musnad 4/286 and cited by al-Haythami in Majmaʿ al-zawaʾid 3/233, who notes: “Abu Yaʿla reports it and its narrators are those of the Sahih.” The instruction to convert one’s hajj into an ʿumra was transmitted by several Companions; Ibn al-Qayyim gathered their reports in Zad al-maʿad 2/169-187 (our critical edition). Refer to it, for it is invaluable.
وَالخَضِرُ بنُ عَبْدِ اللهِ بنِ حَمُّوَيْه، وَأَحْمَدُ بنُ أَبِي عَصْرُوْنَ، عَنْ أَبِي الفَرَجِ بنِ كُلَيْبٍ، أَخْبَرَنَا عَلِيُّ بنُ بَيَانٍ، أَخْبَرَنَا مُحَمَّدُ بنُ مُحَمَّدٍ، أَخْبَرَنَا إِسْمَاعِيْلُ بنُ مُحَمَّدٍ، حَدَّثَنَا الحَسَنُ بنُ عَرَفَةَ، حَدَّثَنِي أَبُو بَكْرٍ بنُ عَيَّاشٍ، عَنْ أَبِي إِسْحَاقَ، عَنِ البَرَاءِ بنِ عَازِبٍ، قَالَ: خَرَجَ رَسُوْلُ اللهِ ﷺ وَأَصْحَابُه، فَأَحرَمْنَا بِالحَجِّ، فَلَمَّا قَدِمْنَا مَكَّةَ، قَالَ: (اجْعَلُوا حَجَّكُم عُمْرَةً) . فَقَالَ النَّاسُ: يَا رَسُوْلَ اللهِ! فَكَيْفَ نَجْعَلُهَا عُمْرَةً، وَقَدْ أَحْرَمْنَا بِالحَجِّ؟ قَالَ: (انْظُرُوا الَّذِي آمُرُكُم بِهِ، فَافْعَلُوا) . فَرَدُّوا عَلَيْهِ القَوْلَ، فَغَضِبَ، ثُمَّ انْطَلَقَ حَتَّى دَخَلَ عَلَى عَائِشَةَ غَضْبَانَ، فَرَأَتِ الغَضَبَ فِي وَجْهِهِ، فَقَالَتْ: مَنْ أَغْضَبَكَ؟ أَغْضَبَهُ اللهُ. قَالَ: (وَمَا لِيَ لاَ أَغْضَبُ، وَأَنَا آمُرُ بِالأَمْرِ، فَلاَ أُتَّبَعُ) . هَذَا حَدِيْثٌ صَحِيْحٌ مِنَ العَوَالِي، يَرْوِيْهِ: عِدَّةٌ فِي وَقْتِنَا، عَنِ النَّجِيْبِ، وَابْنِ عَبْد الدَّائِمِ، بِسَمَاعِهِمَا مِنِ ابْنِ كُلَيْبٍ. أَخْرَجَهُ: ابْنُ مَاجَه (١) ، عَنِ الثِّقَةِ، عَنْ أَبِي بَكْرٍ. قَالَ عُثْمَانُ بنُ أَبِي شَيْبَةَ: أَحْضَرَ هَارُوْنُ الرَّشِيْدُ أَبَا بَكْرٍ بنَ عَيَّاشٍ مِنَ الكُوْفَةِ، فَجَاءَ وَمَعَهُ وَكِيْعٌ، فَدَخَلَ وَوَكِيْعٌ يَقُودُهُ، فَأَدنَاهُ الرَّشِيْدُ، وَقَالَ لَهُ: قَدْ أَدْرَكتَ أَيَّامَ بَنِي أُمَيَّةَ وَأَيَّامَنَا، فَأَيُّنَا خَيْرٌ؟ قَالَ: أَنْتُم أَقْوَمُ بِالصَّلاَةِ، وَأُوْلَئِكَ كَانُوا أَنْفَعَ لِلنَّاسِ. قَالَ: فَأَجَازَهُ الرَّشِيْدُ بِسِتَّةِ آلاَفِ دِيْنَارٍ، وَصَرَفَهُ، وَأَجَازَ وَكِيْعاً بِثَلاَثَةِ آلاَفِ. رَوَاهَا: مُحَمَّدُ بنُ عُثْمَانَ، عَنْ أَبِيْهِ.
(١) رقم (٢٩٨٢) في المناسك: باب فسخ الحج من طريق محمد بن الصباح، حدثنا أبو بكر بن عياش: عن أبي إسحاق، عن البراء، وأخرجه أحمد في المسند: ٤ / ٢٨٦، وأورده الهيثمي في " المجمع ": ٣ / ٢٣٣، وقال: رواه أبو يعلى، ورجاله رجال الصحيح، والامر بفسخ الحج إلى العمرة، رواه غير واحد من أصحاب النبي ﷺ، أورد أحاديثهم ابن القيم في " زاد المعاد ": ٢ / ١٦٩ - ١٨٧ بتحقيقنا، فراجعه، فإنه نفيس.

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