Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Yaḥyā ibn Abī Zāʾidah?”
He replied, “Both of them are trustworthy.”

Yaḥyā ibn Maʿīn said that ʿAbd Allāh ibn Numayr reported: “ʿAlī ibn Mus-hir used to come to me and ask, ‘How does such-and-such a hadith read?’ He had already buried his books.”

Yaḥyā added, “ʿAlī is more firmly grounded than Ibn Numayr.”

Aḥmad ibn ʿAbd Allāh al-ʿIjli stated, “ʿAlī ibn Mus-hir was a Qurashī of pure lineage. He combined expertise in hadith and jurisprudence and is reliable.”

Our shaykh Abū al-Ḥajjāj said, “He descends from Khuzaymah ibn Luʾayy ibn Ghālib; they are the clan known as ‘the Refuge of Quraysh.’”

Abū Zurʿah said, “Truthful, reliable.”

And Yaḥyā ibn Maʿīn related: “He was appointed judge of Armīniyyah. When he set out for it, his eye began to hurt, so a physician kept attending him. The sitting judge in Armīniyyah said to the physician, ‘Apply a collyrium that will destroy his eye and I will give you such-and-such.’ The man applied something, the eye was lost, and ʿAlī returned to Kūfah blind.”

Abū Bakr ibn Manjawayh said, “He died in 189 AH.”

ʿAbd al-Ḥāfiẓ ibn Badrān and Yūsuf ibn Aḥmad informed us, saying: Mūsā son of Shaykh ʿAbd al-Qādir al-Jīlī informed us; Saʿīd ibn Aḥmad informed us; ʿAlī ibn Aḥmad al-Bundār informed us; Abū Ṭāhir al-Mukhalliṣ told us; ʿAbd Allāh ibn Muḥammad al-Baghawī told us; ʿAlī ibn Mus-hir, the judge of Mosul, narrated to us from Saʿd ibn Ṭāriq, from Ribʿī ibn Ḥirāsh, from Ḥudhayfah ibn al-Yamān, who said:

The Messenger of Allah ﷺ said, “My Basin is farther than Ayla and Aden; by Him in whose hand is my soul, its vessels are more numerous than the stars, it is whiter than milk and sweeter than honey…"

زَائِدَةَ؟ فَقَالَ: كِلاَهُمَا ثِقَتَانِ. قَالَ يَحْيَى بنُ مَعِيْنٍ: قَالَ عَبْدُ اللهِ بنُ نُمَيْرٍ: كَانَ عَلِيُّ بنُ مُسْهِرٍ يَجِيئُنِي، فَيَسْأَلُنِي: كَيْفَ حَدِيْثُ كَذَا؟ وَكَانَ قَدْ دَفَنَ كُتُبَهُ. قَالَ يَحْيَى: عَلِيٌّ أَثْبَتُ مِنِ ابْنِ نُمَيْرٍ. وَقَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: عَلِيُّ بنُ مُسْهِرٍ قُرَشِيٌّ مِنْ أَنْفُسِهِم، كَانَ مِمَّنْ جَمَعَ الحَدِيْثَ وَالفِقْهَ، ثِقَةٌ. وَقَالَ شَيْخُنَا أَبُو الحَجَّاجِ: هُوَ مِنْ خُزَيْمَةَ بنِ لُؤَيِّ بنِ غَالِبٍ، وَهُم عَائِذَةُ قُرَيْشٍ. وَقَالَ أَبُو زُرْعَةَ: صَدُوْقٌ، ثِقَةٌ. وَعَنْ يَحْيَى بنِ مَعِيْنٍ، قَالَ: وَلِيَ قَضَاءَ إِرْمِيْنِيَةَ، فَلَمَّا سَارَ إِلَيْهَا، اشْتَكَى عَيْنَهُ، فَجَعَلَ يَخْتَلِفُ إِلَيْهِ مُتَطَبِّبٌ، فَقَالَ القَاضِي الَّذِي كَانَ بِإِرْمِيْنِيَةَ: أَكْحِلْهُ بِشَيْءٍ يُذْهِبُ عَيْنَهُ حَتَّى أُعْطِيَكَ كَذَا وَكَذَا. فَكَحَّلَهُ بِشَيْءٍ، فَذَهَبتْ عَيْنُهُ، فَرَجَعَ إِلَى الكُوْفَةِ أَعْمَى. قَالَ أَبُو بَكْرٍ بنُ مَنْجَوَيْه: مَاتَ سَنَةَ تِسْعٍ وَثَمَانِيْنَ وَمائَةٍ. أَخْبَرَنَا عَبْدُ الحَافِظِ بنُ بَدْرَانَ، وَيُوْسُفُ بنُ أَحْمَدَ، قَالاَ: أَخْبَرَنَا مُوْسَى ابْنُ الشَّيْخِ عَبْدِ القَادِرِ الجِيْلِيُّ، أَخْبَرَنَا سَعِيْدُ بنُ أَحْمَدَ، أَخْبَرَنَا عَلِيُّ بنُ أَحْمَدَ البُنْدَارُ، أَخْبَرَنَا أَبُو طَاهِرٍ المُخَلِّصُ، حَدَّثَنَا عَبْدُ اللهِ بنُ مُحَمَّدٍ البَغَوِيُّ، حَدَّثَنَا عَلِيُّ بنُ مُسْهِرٍ قَاضِي المَوْصِلِ، عَنْ سَعْدِ بنِ طَارِقٍ، عَنْ رِبْعِيِّ بنِ حِرَاشٍ، عَنْ حُذَيْفَةَ بنِ اليَمَانِ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (إِنَّ حَوْضِي لأَبْعَدُ مِنْ أَيْلَةَ وَعَدَنٍ، وَالَّذِي نَفْسِي بِيَدِهِ، لآنِيَتُهُ أَكْثَرُ مِنْ عَدِدِ النُّجُوْمِ، وَهُوَ أَشَدُّ بَيَاضاً مِنَ اللَّبَنِ، وَأَحْلَى مِنَ العَسَلِ،

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