Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So move on and leave us, for your final destination is death—however firmly your strength may prop you up.

Lubad, by the way, was the last of Luqman’s ever-living eagles.

Muʿādh was a close companion of the poet al-Kumayt. It is said that he lived for ninety years and died in 187 AH. Only a small collection of verses is attributed to him.

As for the term ḥarrāʾ, it denotes a merchant who deals in garments from Herāt. Were it not for this well-known saying, we would hardly have heard of the man himself, and he transmitted very little.

128 – ʿAlī ibn Mus-hir, Abū al-Ḥasan al-Qurashī * (ʿ)

A distinguished scholar and ḥāfiẓ, Abū al-Ḥasan al-Qurashī al-Kūfī served as the chief judge of Mosul. He was the brother of the judge of Jabbul (1), ʿAbd al-Raḥmān ibn Mus-hir—the same simple-minded fellow who, when word reached him that the caliph al-Maʾmūn was approaching the Jabbul district, urged the townspeople to extol him before the caliph. Meeting only lukewarm interest and broken promises, he dressed in his finest clothes, groomed his beard, and took his stand on the bank of the Tigris. When al-Maʾmūn’s boat came abreast of him, he offered the formal salutation due to the caliphate and called out, “Commander of the Believers! We enjoy well-being and justice under our judge Ibn Mus-hir.”

At that, the caliph burst into laughter

(*) Al-Tarikh al-Kabir, 3/297; Al-Kamil (Ibn al-Athir), 1/74, 121; Wafayat al-Ayan, 6/387; Tahdhib al-Kamal, 993; Tadhhib al-Tahdhib, 3/74/2; Tadhkirat al-Huffaz, 1/290; Nukat al-Himyan, 19; Tahdhib al-Tahdhib, 7/383; Khulasat Tadhhib al-Kamal, 277; Shadharat al-Dhahab, 1/325. (1) Pronounced with an open j (ja) and a doubled b carrying a damma—Jibbil is a small town located between al-Numaniyya and Wasit on the eastern side. A number of scholars are linked to it, among them Abu al-Khattab Muhammad ibn Ali ibn Muhammad ibn Ibrahim al-Jibli, to whom Abu al-Ala al-Maarri addressed his famous poem beginning: “Ghayru mujd-in fi millati wa-iʿtiqadi / nuhu bak-in wa-la tarannum-u shadi” (“Neither the weeping of the mourner nor the song of the chanter is of any avail in my creed and conviction”).
فَارْحَلْ وَدَعْنَا، فَإِنَّ غَايَتَكَ الـ ... ـمَوْتُ وَإِنْ شَدَّ رُكْنَكَ الجَلَدُ وَلُبَدُ: هُوَ آخِرُ نُسُورِ لُقْمَانَ الَّذِي عُمِّرَ. وَكَانَ مُعَاذٌ صَدِيْقاً لِلْكُمَيْتِ الشَّاعِرِ. يُقَالَ: عَاشَ تِسْعِيْنَ عَاماً. وَتُوُفِّيَ: سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَمائَةٍ. وَلَهُ شِعْرٌ قَلِيْلٌ. وَالهَرَّاءُ: هُوَ الَّذِي يَبِيْعُ الثِّيَابَ الهَرَوِيَّةَ، وَلَوْلاَ هَذِهِ الكَلِمَةُ السَّائِرَةُ، لَمَا عَرَفنَا هَذَا الرَّجُلَ، وَقَلَّ مَا رَوَى. ١٢٨ - عَلِيُّ بنُ مُسْهِرٍ أَبُو الحَسَنِ القُرَشِيُّ * (ع) العَلاَّمَةُ، الحَافِظُ، أَبُو الحَسَنِ القُرَشِيُّ، الكُوْفِيُّ، قَاضِي المَوْصِلِ، أَخُو قَاضِي جَبُّلَ (١) ؛ عَبْدِ الرَّحْمَنِ بنِ مُسْهِرٍ، ذَاكَ المُغَفَّلُ الَّذِي بَلَغَهُ أَنَّ المَأْمُوْنَ قَادِمٌ عَلَى نَاحِيَةِ جَبُّلَ، فَكَلَّمَ أَهْلَ جَبُّلَ لِيُثْنُوا عَلَيْهِ عِنْدَ المَأْمُوْنِ، فَوَجَدَ مِنْهُم فُتُوراً، وَأَخْلَفُوهُ المَوْعِدَ، فَلَبِسَ ثِيَابَهُ، وَسَرَّحَ لِحْيَتَه، وَوَقَفَ عَلَى جَانِبِ دِجْلَةَ، فَلَمَّا حَاذَاهُ المَأْمُوْنُ، سَلَّمَ بِالخِلاَفَةِ، وَقَالَ: يَا أَمِيْرَ المُؤْمِنِيْنَ! نَحْنُ فِي عَافِيَةٍ وَعَدْلٍ بِقَاضِينَا ابْنِ مُسْهِرٍ. فَغَلَبَ الضَّحِكُ
(*) التاريخ الكبير: ٣ / ٢٩٧، الكامل لابن الأثير: ١ / ٧٤، ١٢١، وفيات الأعيان: ٦ / ٣٨٧، تهذيب الكمال: ٩٩٣، تذهيب التهذيب: ٣ / ٧٤ / ٢، تذكرة الحفاظ: ١ / ٢٩٠، نكت الهميان: ١٩، تهذيب التهذيب: ٧ / ٣٨٣، خلاصة تذهيب الكمال: ٢٧٧، شذرات الذهب: ١ / ٣٢٥. (١) بفتح الجيم وتشديد الباء وضمها، بليدة بين النعمانية وواسط في الجانب الشرقي، وينسب إليها جماعة من أهل العلم منهم، أبو الخطاب محمد بن علي بن محمد بن إبراهيم الجبلي الذي قال فيه أبو العلاء قصيدته: غير مجد في ملتي واعتقادي * نوح باك ولا ترنم شادي

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