Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and Yaḥyā ibn Maʿīn, al-Ḥasan ibn ʿArafah, and others. One of his narrations is found with an elevated chain in the Juzʾ of Ibn ʿArafah. He is reliable and his ḥadith is sound. He died in 180 AH. He was the brother of Sufyān al-Thawrī.

127 – Muʿādh ibn Muslim Abū Muslim al-Kūfī *
The Kufan grammarian, Abū Muslim al-Kūfī, known as al-Harrāʾ, the client of Muḥammad ibn Kaʿb al-Quraẓī.
He narrated from ʿAṭāʾ ibn al-Sāʾib and others, yet he is not relied upon in ḥadith. Certain variant Qurʾānic readings were transmitted from him, and al-Kisāʾī studied under him.
It is said that he wrote works on Arabic, though nothing of them has surfaced. He was a Shiʿi and exceptionally long-lived; his children and grandchildren died while he was still alive. He humbled himself, and ʿUthmān ibn Abī Shaybah said, “I saw him fastening his teeth with gold.”

(*) Al-Hayawan, vol. 7, p. 51; Tabaqat al-Nahwiyyin wa-l-Lughawiyyin, pp. 135–136; Al-Kamil by Ibn al-Athir, vol. 6, p. 189; Wafayat al-Ayan, vol. 5, p. 218; Al-Ibar, vol. 1, p. 298; Inba al-Ruwat, vol. 3, p. 288; Nur al-Qays, p. 276.
وَيَحْيَى بنُ مَعِيْنٍ، وَالحَسَنُ بنُ عَرَفَةَ، وَآخَرُوْنَ. يَقعُ حَدِيْثَهُ عَالِياً فِي (جُزْءِ ابْنِ عَرَفَةَ) ، وَهُوَ ثِقَةٌ، صَالِحُ الحَدِيْثِ. تُوُفِّيَ: سَنَةَ ثَمَانِيْنَ وَمائَةٍ. وَهُوَ أَخُو سُفْيَانَ الثَّوْرِيِّ. ١٢٧ - مُعَاذُ بنُ مُسْلِمٍ أَبُو مُسْلِمٍ الكُوْفِيُّ * شَيْخُ النَّحْوِ، أَبُو مُسْلِمٍ الكُوْفِيُّ، النَّحْوِيُّ، الهَرَّاءُ، مَوْلَى مُحَمَّدِ بنِ كَعْبٍ القُرَظِيِّ. رَوَى عَنْ: عَطَاءِ بنِ السَّائِبِ، وَغَيْرِهِ. وَمَا هُوَ بِمُعْتَمَدٍ فِي الحَدِيْثِ. وَقَدْ نُقِلَتْ عَنْهُ حُرُوْفٌ فِي القِرَاءاتِ. أَخَذَ عَنْهُ: الكَسَائِيُّ. وَيُقَالُ: إِنَّهُ صَنَّفَ فِي العَرَبِيَّةِ، وَلَمْ يَظْهَرْ ذَلِكَ. وَكَانَ شِيْعِيّاً، مُعَمَّراً. مَاتَ أَوْلاَدُهُ وَأَحْفَادُهُ وَهُوَ بَاقٍ. وَكَانَ يُصَغِّرُ نَفْسَهُ. قَالَ عُثْمَانُ بنُ أَبِي شَيْبَةَ: رَأْيْتُهُ يَشُدُّ أَسْنَانَهُ بِالذَّهَبِ.
(*) الحيوان: ٧ / ٥١، طبقات النحويين واللغويين: ١٣٥، ١٣٦، الكامل لابن الأثير: ٦ / ١٨٩، وفيات الأعيان: ٥ / ٢١٨، العبر: ١ / ٢٩٨، إنباه الرواة: ٣ / ٢٨٨، نور القيس: ٢٧٦.

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