Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and al-Dawraqi, Aḥmad ibn al-Miqdām, and a great many others.

Yaḥyā ibn Maʿīn said: “Trustworthy.”

Abū Ḥātim said: “Reliable, truthful.”

Muʿādh ibn Muʿādh reported: I heard Qurrāh ibn Khālid say, “In our estimation Muʿtamir is in no way inferior to Sulaymān al-Taymī.”

Ibn Saʿd said: “He was reliable. He was born in 106 AH and died in Basra in 187 AH.”

Muḥammad ibn Maḥbūb said: “He died in Muḥarram of the year 187 AH.”

ʿAmr ibn ʿAlī said: “He passed away in Ṣafar of that same year, at the age of eighty-one.”

Saʿīd ibn ʿĪsā al-Kurayzī (1) said: “Muʿtamir died on the day Zabban al-Ṭaliqī was killed in Basra, so people would say, ‘Today the most devout of men has died and the most audacious of men has been slain.’”

In al-Khaṭīb’s book al-Sābiq wa-l-Lāḥiq it is stated that both Sufyān al-Thawrī and al-Ḥasan ibn ʿArafah narrated from him, and that ninety-six years separate their deaths, for al-Thawrī died in 161 AH.

The highest-ranking chain for Muʿtamir’s hadith available today is found in the Juzʾ of Ibn ʿArafah.

We were informed—by general authorization—by Aḥmad ibn Salamah and others, from ʿAbd al-Munʿim ibn Kulayb: ʿAlī ibn Bayān informed us; Muḥammad ibn Muḥammad informed us; Ismāʿīl al-Ṣaffār informed us,

(1) Tahdhib al-Kamal lists him as Muhammad ibn Isa, whereas Tadhhib al-Tahdhib records him as Sa id ibn Musa.
الدَّوْرَقِيُّ، وَأَحْمَدُ بنُ المِقْدَامِ، وَخَلْقٌ عَظِيْمٌ. قَالَ ابْنُ مَعِيْنٍ: ثِقَةٌ. وَقَالَ أَبُو حَاتِمٍ: ثِقَةٌ، صَدُوْقٌ. وَقَالَ مُعَاذُ بنُ مُعَاذٍ: سَمِعْتُ قُرَّةَ بنَ خَالِدٍ يَقُوْلُ: مَا مُعْتَمِرٌ عِنْدَنَا بِدُوْنِ سُلَيْمَانَ التَّيْمِيِّ. وَقَالَ ابْنُ سَعْدٍ: كَانَ ثِقَةً، وُلِدَ: سَنَةَ سِتٍّ وَمائَةٍ، وَمَاتَ: بِالبَصْرَةِ، سَنَةَ سَبْعٍ وَثَمَانِيْنَ وَمائَةٍ. وَقَالَ مُحَمَّدُ بنُ مَحْبُوْبٍ: مَاتَ فِي المُحَرَّمِ، سَنَةَ سَبْعٍ. وَقَالَ عَمْرُو بنُ عَلِيٍّ: مَاتَ فِي صَفَرٍ، سَنَةَ سَبْعٍ، وَهُوَ ابْنُ إِحْدَى وَثَمَانِيْنَ سَنَةً. وَقَالَ سَعِيْدُ بنُ عِيْسَى الكُرَيْزِيُّ (١) : مَاتَ مُعْتَمِرٌ يَوْم قُتِلَ زَبَّانُ الطَّلِيْقِيُّ بِالبَصْرَةِ، فَكَانَ النَّاسُ يَقُوْلُوْنَ: مَاتَ اليَوْمَ أَعْبَدُ النَّاسِ، وَقُتِلَ أَشْطَرُ النَّاسِ. وَفِي كِتَابِ (السَّابِقِ وَاللاَّحِقِ) لِلْخَطِيْبِ: أَنَّ مُعْتَمِراً رَوَى عَنْهُ سُفْيَانُ الثَّوْرِيُّ، وَالحَسَنُ بنُ عَرَفَةَ، وَبَيْنَهُمَا فِي المَوْتِ سِتٌّ وَتِسعُوْنَ سَنَةً، فَإِنَّ الثَّوْرِيَّ مَاتَ سَنَةَ إِحْدَى وَسِتِّيْنَ وَمائَةٍ. وَأَعْلَى مَا يُرْوَى اليَوْمَ حَدِيْثُ مُعْتَمِرٍ، فِي (جُزْءِ ابْنِ عَرَفَةَ) . فَأَخْبَرَنَا أَحْمَدُ بنُ سَلاَمَةَ، وَغَيْرُهُ إِجَازَةً، عَنْ عَبْدِ المُنْعِمِ بنِ كُلَيْبٍ، أَخْبَرَنَا عَلِيُّ بنُ بَيَانٍ، أَخْبَرَنَا مُحَمَّدُ بنُ مُحَمَّدٍ، أَخْبَرَنَا إِسْمَاعِيْلُ الصَّفَّارُ،
(١) في تهذيب الكمال: محمد بن عيسى، وتذهيب التهذيب: سعيد بن موسى.

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