Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he already knows will be spared what he does not know.

Sufyān ibn ʿUyaynah also said, “Whoever thinks himself better than another has lapsed into arrogance,” and then he cited the example of Iblīs.

Aḥmad ibn Abī al-Ḥawārī recounted: “I asked Sufyān ibn ʿUyaynah, ‘What is zuhd (asceticism) in this world?’ He answered, ‘When one is blessed, he gives thanks; when tried by hardship, he remains patient. That is asceticism.’”

ʿAlī ibn al-Madīnī said, “Whenever Sufyān was asked about something he would reply, ‘I am not competent.’ We would say, ‘Then whom should we ask?’ He would say, ‘Ask the scholars, and ask Allah for success.’”

Ibrāhīm ibn Saʿīd al-Jawharī reported: “I heard Ibn ʿUyaynah say, ‘Īmān (faith) is statement and deed; it increases and decreases.’”

Al-Ṭabarānī narrated: Bishr ibn Mūsā told us; al-Ḥumaydī told us: It was said to Sufyān ibn ʿUyaynah, “Bishr al-Marīsī claims that Allah will not be seen on the Day of Resurrection.” He replied, “May Allah fight that crawling creature! Have you not heard His words, ‘No! Indeed, that Day they will be veiled from their Lord’ (Q 83:15)? If He were to veil Himself from both His friends and His enemies, what distinction would the friends then have over the enemies?”

Abū al-ʿAbbās al-Sarrāj relates in his History: “ʿAbbās ibn Abī Ṭālib narrated to us; Abū Bakr ʿAbd al-Raḥmān ibn ʿAffān narrated to us: I heard Ibn ʿUyaynah in the year Bishr al-Marīsī was apprehended at Minā. Sufyān stood up in the gathering, anger clear upon him, and said, ‘They have begun to talk about qadar (predestination) and iʿtizāl (the Muʿtazilite doctrine), and we have been ordered to avoid such people. We saw our own scholars—this is ʿAmr ibn Dīnār, this is Muḥammad ibn al-Munkadir,” and he went on to mention Ayyūb ibn Mūsā, al-Aʿmash, and Misʿar—“none of them knew it to be anything but the Speech of Allah, and we, too, know it to be nothing but the Speech of Allah. Whoever says otherwise, upon him is the curse of Allah twice over. How much this resembles the talk of the Christians! Do not sit with them.’”

يَعْلَمُ، كُفِيَ مَا لَمْ يَعْلَمْ. وَعَنْ سُفْيَانَ بنِ عُيَيْنَةَ، قَالَ: مَنْ رَأَى أَنَّهُ خُيْرٌ مِنْ غَيْرِهِ، فَقَدِ اسْتَكْبَرَ، ثُمَّ ذَكَرَ إِبْلِيْسَ. وَقَالَ أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: قُلْتُ لِسُفْيَانَ بنِ عُيَيْنَةَ: مَا الزُّهْدُ فِي الدُّنْيَا؟ قَالَ: إِذَا أُنْعِمَ عَلَيْهِ، فَشَكَرَ، وَإِذَا ابْتُلِيَ بِبَلِيَّةٍ، فَصَبَرَ، فَذَلِكَ الزُّهْدُ. قَالَ عَلِيُّ بنُ المَدِيْنِيِّ: كَانَ سُفْيَانُ إِذَا سُئِلَ عَنْ شَيْءٍ، يَقُوْلُ: لاَ أُحْسِنُ. فَنَقُوْل: مَنْ نَسْأَلُ؟ فَيَقُوْلُ: سَلِ العُلَمَاءَ، وَسَلِ اللهَ التَّوفِيْقَ. قَالَ إِبْرَاهِيْمُ بنُ سَعِيْدٍ الجَوْهَرِيُّ: سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُوْلُ: الإِيْمَانُ قَوْلٌ وَعَمَلٌ، يَزِيْدُ وَيَنْقُصُ. الطَّبَرَانِيُّ: حَدَّثَنَا بِشْرُ بنُ مُوْسَى، حَدَّثَنَا الحُمَيْدِيُّ، قِيْلَ لِسُفْيَانَ بنِ عُيَيْنَةَ: إِنَّ بِشْراً المَرِيْسِيَّ يَقُوْلُ: إِنَّ اللهَ لاَ يُرَى يَوْمَ القِيَامَةِ. فَقَالَ: قَاتَلَ اللهُ الدُّوَيْبَّةَ، أَلَمْ تَسْمَعْ إِلَى قَوْلِهِ تَعَالَى: ﴿كَلاَّ إِنَّهُم عَنْ رَبِّهِم يَوْمَئِذٍ لَمَحْجُوبُوْنَ﴾ [المُطَفِّفِيْنَ: ١٥] ، فَإِذَا احْتَجَبَ عَنِ الأَوْلِيَاءِ وَالأَعْدَاءِ، فَأَيُّ فَضْلٍ لِلأَوْلِيَاءِ عَلَى الأَعْدَاءِ. وَقَالَ أَبُو العَبَّاسِ السَّرَّاجُ فِي (تَارِيْخِهِ) : حَدَّثَنَا عَبَّاسُ بنُ أَبِي طَالِبٍ، حَدَّثَنَا أَبُو بَكْرٍ عَبْدُ الرَّحْمَنِ بنُ عَفَّانَ، سَمِعْتُ ابْنَ عُيَيْنَةَ فِي السَّنَةِ الَّتِي أَخَذُوا فِيْهَا بِشْراً المَرِيْسِيَّ بِمِنَىً، فَقَامَ سُفْيَانُ فِي المَجْلِسِ مُغْضَباً، فَقَالَ: لَقَدْ تَكَلَّمُوا فِي القَدَرِ وَالاعْتِزَالِ، وَأُمِرْنَا بِاجْتِنَابِ القَوْمِ، رَأَيْنَا عُلَمَاءنَا، هَذَا عَمْرُو بنُ دِيْنَارٍ، وَهَذَا مُحَمَّدُ بنُ المُنْكَدِرِ - حَتَّى ذَكَرَ أَيُّوْبَ بنَ مُوْسَى وَالأَعْمَشَ وَمِسْعَراً - مَا يَعْرِفُوْنَهُ إِلاَّ كَلاَمَ اللهِ، وَلاَ نَعْرِفُهُ إِلاَ كَلاَمَ اللهِ، فَمَنْ قَالَ غَيْرَ ذَا، فَعَلَيْهِ لَعْنَةُ اللهِ مَرَّتَيْنِ، فَمَا أَشْبَهَ هَذَا بِكَلاَمِ النَّصَارَى، فَلاَ تُجَالِسُوهُم.

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