Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn Salamah al-Naysābūrī said: Sulaymān ibn Maṭar narrated to us:

“We were standing at the door of Sufyān ibn ʿUyaynah. We asked permission to enter, but he would not give it. So we said, ‘Let us go in anyway and take him by surprise.’

We broke down his door, went in, and found him sitting. He looked at us and said, ‘Glory be to Allah! You have come into my house without my leave, and al-Zuhrī related to us from Sahl ibn Saʿd that a man once peeped through a hole in the door of the Prophet ﷺ while the Prophet was holding a small comb with which he was scratching his head. The Prophet said, “Had I known you were looking at me, I would have poked your eye out with it. Permission to enter was only prescribed because of the gaze.” (1)’

We said to him, ‘We feel remorse, Abū Muḥammad.’

He replied, ‘You feel remorse? ʿAbd al-Karīm al-Jazarī narrated to us, from Ziyād, from ʿAbd Allāh ibn Maʿqil, from ʿAbd Allāh ibn Masʿūd, that the Prophet ﷺ said, “Remorse is repentance.” (2) Now leave; you have taken the capital of Ibn ʿUyaynah!’

This Sulaymān is the brother of Qatādah ibn Maṭar and—Allah willing—he is trustworthy.
The Ziyād mentioned in the isnād is Ibn Abī Maryam.

Muḥammad ibn Yūsuf al-Firyābī said: I was walking with Ibn ʿUyaynah when he said to me, ‘Muḥammad, nothing makes me disinclined toward you except your pursuit of hadith.’

I replied, ‘And you, Abū Muḥammad—what were you doing other than pursuing hadith?’

He said, ‘At that time I was only a boy with no understanding.’

I say: If an imam of this calibre makes such a remark in an age

(1) Reported by ʿAbd al-Razzaq in al-Musannaf (no. 19431); by al-Bukhari, 12/215—Book of Blood Money, chapter “Whoever looks into a people’s house and they gouge out his eye,” also in the Book of Dress, chapter “Combing the hair,” and in the Book of Seeking Permission, chapter “Asking permission because of the gaze”; by Muslim (no. 2156)—Book of Manners, chapter “The prohibition of looking into someone else’s house”; and by al-Humaydi (no. 924) through Sufyan and others, from al-Zuhri, from Sahl b. Saʿd al-Saʿidi: A man peered at the Prophet from behind the room’s curtain while the Prophet was holding a midra (an iron comb). He said, “Had I known you were watching me, I would have thrust this midra into your eye. Asking permission was only ordained to prevent unwarranted glances.” (2) Recorded by Ahmad, 1/376, 423, 433, and by Ibn Majah (no. 4252).
قَالَ أَحْمَدُ بنُ سَلَمَةَ النَّيْسَابُوْرِيُّ: حَدَّثَنَا سُلَيْمَانُ بنُ مَطَرٍ، قَالَ: كُنَّا عَلَى بَابِ سُفْيَانَ بنِ عُيَيْنَةَ، فَاسْتَأْذَنَّا عَلَيْهِ، فَلَمْ يَأْذَنْ لَنَا. فَقُلْنَا: ادْخُلُوا حَتَّى نَهْجُمَ عَلَيْهِ. قَالَ: فَكَسَرْنَا بَابَهُ، وَدَخَلْنَا وَهُوَ جَالِسٌ، فَنَظَرَ إِلَيْنَا، فَقَالَ: سُبْحَانَ اللهِ! دَخَلْتُم دَارِي بِغَيْرِ إِذْنِي، وَقَدْ حَدَّثَنَا الزُّهْرِيُّ عَنْ سَهْلِ بنِ سَعْدٍ: أَنَّ رَجُلاً اطَّلَعَ فِي جُحْرٍ مِنْ بَابِ النَّبِيِّ ﷺ وَمَعَ النَّبِيِّ ﷺ مِدْرَى يَحُكُّ بِهِ رَأْسَهُ، فَقَالَ: (لَوْ عَلِمْتُ أَنَّكَ تَنْظُرُنِي، لَطَعَنْتُ بِهَا فِي عَيْنِكَ، إِنَّمَا جُعِلَ الاسْتِئْذَانُ مِنْ أَجْلِ النَّظَرِ (١)) . قَالَ: فَقُلْنَا لَهُ: نَدِمْنَا يَا أَبَا مُحَمَّدٍ. فَقَالَ: نَدِمْتُم؟ حَدَّثَنَا عَبْدُ الكَرِيْمِ الجَزَرِيُّ، عَنْ زِيَادٍ، عَنْ عَبْدِ اللهِ بنِ مَعْقِلٍ، عَنْ عَبْدِ اللهِ بنِ مَسْعُوْدٍ: أَنَّ النَّبِيَّ ﷺ قَالَ: (النَّدَمُ تَوْبَةٌ (٢)) ، اخْرُجُوا، فَقَدْ أَخَذْتُم رَأْسَ مَالِ ابْنِ عُيَيْنَةَ. سُلَيْمَانُ هَذَا: هُوَ أَخُو قَتَادَةَ بنِ مَطَرٍ، صَدُوْقٌ - إِنْ شَاءَ اللهُ -. وَزِيَادٌ المَذْكُوْرُ فِي الحَدِيْثِ: هُوَ ابْنُ أَبِي مَرْيَمَ. قَالَ مُحَمَّدُ بنُ يُوْسُفَ الفِرْيَابِيُّ: كُنْتُ أَمْشِي مَعَ ابْنِ عُيَيْنَةَ، فَقَالَ لِي: يَا مُحَمَّدُ، مَا يُزَهِّدُنِي فِيْكَ إِلاَّ طَلَبُ الحَدِيْثِ. قُلْتُ: فَأَنْتَ يَا أَبَا مُحَمَّدٍ، أَيَّ شَيْءٍ كُنْتَ تَعْمَلُ إِلاَّ طَلَبَ الحَدِيْثِ؟ فَقَالَ: كُنْتُ إِذْ ذَاكَ صَبِيّاً لاَ أَعقِلُ. قُلْتُ: إِذَا كَانَ مِثْلُ هَذَا الإِمَامِ يَقُوْلُ هَذِهِ المَقَالَةَ فِي زَمَنِ
(١) أخرجه عبد الرزاق في " المصنف " (١٩٤٣١) والبخاري: ١٢ / ٢١٥ في الديات: باب من اطلع في بيت قوم ففقؤوا عينه. وفي اللباس: باب الامتشاط، وفي الاستئذان: باب الاستئذان من أجل البصر، ومسلم (٢١٥٦ في الاداب: باب تحريم النظر في بيت غيره، والحميدي (٩٢٤) عن سفيان وغيره، عن الزهري، عن سهل بن سعد الساعدي أن رجلا اطلع على النبي ﷺ من ستر الحجرة، وفي يد النبي مدرى، فقال: " لو أعلم أن هذا ينظرني حتى آتيه لطعنت بالمدرى في عينه، وهل جعل الاستئذان إلا من أجل البصر ". (٢) أخرجه أحمد ١ / ٣٧٦ و٤٢٣ و٤٣٣، وابن ماجه (٤٢٥٢) .

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