Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mujāhid ibn Mūsā said, “I heard Ibn ʿUyaynah say, ‘I never wrote anything down until I had first committed it to memory.’

Ibn al-Mubārak related: Sufyān al-Thawrī was asked about Sufyān ibn ʿUyaynah and replied, ‘He is one of the truly singular men (1); how extraordinary he is!’

Ibn al-Madīnī said: “Yaḥyā al-Qaṭṭān told me, ‘None of my teachers is still alive except Sufyān ibn ʿUyaynah, and he has been an imam for forty years.’”

ʿAlī said, “I heard Bishr ibn al-Mu faḍḍal say, ‘There is no one left on the face of the earth who resembles Ibn ʿUyaynah.’”

Harmalah ibn Yaḥyā reported that Ibn ʿUyaynah once showed him a loaf of barley bread and said, “This has been my food for sixty years.”

Al-Humaydī said that he heard Sufyān remark, “These inkwells never enter a man’s house without making his family and children miserable.”

Sufyān once asked a man, “What is your profession?” The man answered, “The pursuit of hadith.” Sufyān said, “Then give your family the glad tidings of poverty.”

ʿAlī ibn al-Jaʿd transmitted from Ibn ʿUyaynah that he said, “Whoever is granted an increase in intellect will see a decrease in his livelihood.”

Sunayd ibn Dāwūd transmitted from Ibn ʿUyaynah that he said, “If a person’s sin is driven by desire, then have hope for him; but if it is driven by arrogance, then fear for him. Adam sinned out of desire and was forgiven, whereas Iblīs sinned out of pride and was cursed.”

(1) Introduction to al-Jarh wa al-Taʿdil, vol. 1, p. 33. After the phrase “al-ahadin,” the text adds: “there is none like Him.”
قَالَ مُجَاهِدُ بنُ مُوْسَى: سَمِعْتُ ابْنَ عُيَيْنَةَ يَقُوْلُ: مَا كَتَبتُ شَيْئاً إِلاَّ حَفِظتَهُ قَبْلَ أَنْ أَكْتُبَهُ. قَالَ ابْنُ المُبَارَكِ: سُئِلَ سُفْيَانُ الثَّوْرِيُّ عَنْ سُفْيَانَ بنِ عُيَيْنَةَ، فَقَالَ: ذَاكَ أَحَدُ الأَحَدَيْنِ (١) ، مَا أَغْرَبَهُ. وَقَالَ ابْنُ المَدِيْنِيِّ: قَالَ لِي يَحْيَى القَطَّانُ: مَا بَقِيَ مِنْ مُعَلِّمِيَّ أَحَدٌ غَيْرُ سُفْيَانَ بنِ عُيَيْنَةَ، وَهُوَ إِمَامٌ مُنْذُ أَرْبَعِيْنَ سَنَةً. وَقَالَ عَلِيٌّ: سَمِعْتُ بِشْرَ بنَ المُفَضَّلِ يَقُوْلُ: مَا بَقِيَ عَلَى وَجْهِ الأَرْضِ أَحَدٌ يُشْبِهُ ابْنَ عُيَيْنَةَ. وَحَكَى حَرْمَلَةُ بنُ يَحْيَى: أَنَّ ابْنَ عُيَيْنَةَ قَالَ لَهُ - وَأَرَاهُ خُبْزَ شَعِيْرٍ -: هَذَا طَعَامِي مُنْذُ سِتِّيْنَ سَنَةً. الحُمَيْدِيُّ: سَمِعَ سُفْيَانَ يَقُوْلُ: لاَ تَدْخُلُ هَذِهِ المَحَابِرُ بَيْتَ رَجُلٍ، إِلاَّ أَشْقَى أَهْلَهُ وَوَلَدَهُ. وَقَالَ سُفْيَانُ مَرَّةً لِرَجُلٍ: مَا حِرْفَتُكَ؟ قَالَ: طَلَبُ الحَدِيْثِ. قَالَ: بَشِّرْ أَهْلَكَ بِالإِفْلاَسِ. وَرَوَى: عَلِيُّ بنُ الجَعْدِ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ: مَن زِيْدَ فِي عَقْلِهِ، نَقَصَ مِنْ رِزْقِهِ. وَنَقَلَ سُنَيْدُ بنُ دَاوُدَ، عَنِ ابْنِ عُيَيْنَةَ، قَالَ: مَنْ كَانَتْ مَعْصِيَتُهُ فِي الشَّهْوَةِ، فَارْجُ لَهُ، وَمَنْ كَانَتْ مَعْصِيَتُهُ فِي الكِبْرِ، فَاخْشَ عَلَيْهِ، فَإِنَّ آدَمَ عَصَى مُشْتَهِياً، فَغُفِرَ لَهُ، وَإِبْلِيْسَ عَصَى مُتَكَبِّراً، فَلُعِنَ.
(١) مقدمة الجرح والتعديل ١ / ٣٣ وفيه بعد قوله " الا حدين " يقول: ليس له نظير.

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