Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

With the same chain from al-Fuḍayl: they once bought barley for a single dinar during a period of severe inflation. Umm ʿAlī said to al-Fuḍayl, “I have divided it so that every person receives two flatbreads.” Yet ʿAlī would take only one and give the other away in charity, until he was on the verge of collapse from hunger. (1)

With the same chain it is also reported that ʿAlī used to load provisions onto a number of camels for his father. When part of the food he was carrying was found to be missing, his wage was withheld. Al-Fuḍayl went to the men and said, “Would you treat ʿAlī like this? We once had a ewe in Kūfah that nibbled a little from the fodder of the governor, and from that day on we never again drank its milk.” They replied, “We did not know, Abū ʿAlī, that he is your son.” (2)

Ḥammād ibn al-Ḥasan narrated to us: ʿUmar ibn Bishr al-Makkī related from al-Fuḍayl, who said, “Ibn al-Mubārak once sent us a sheep as a gift, but my son would not drink its milk. I asked him about it and he replied, ‘It had grazed in Iraq.’ ”

Al-Miqdād al-Qaysī informed me; Ibn al-Dabīqī informed us; Abū Bakr al-Anṣārī informed us; Abū Bakr al-Khaṭīb informed us; Abū al-Ḥusayn ibn Bishrān informed us; ʿAlī ibn Muḥammad al-Miṣrī told me; I heard Abū Saʿīd al-Kharrāz say that he heard Ibrāhīm ibn Bashshār say, “The verse upon which ʿAlī ibn al-Fuḍayl died is in Sūrat al-Anʿām: ‘If only you could see when they are made to stand before the Fire and say, “Would that we were sent back…” ’ [6:27]. It was while reciting this very passage that he passed away, and I was among those who offered the funeral prayer over him—may Allah have mercy on him.” (3)

ʿAbd al-Ḥāfiẓ ibn Badrān and Yūsuf ibn Aḥmad informed us, saying: Mūsā ibn ʿAbd al-Qādir informed us; Saʿīd ibn al-Bannāʾ informed us; ʿAlī ibn Aḥmad informed us; Abū Ṭāhir al-Mukhlīṣ informed us; Abū Muḥammad Yaḥyā ibn Muḥammad informed us; Muḥammad ibn Zunbūr al-Makkī narrated to us—

(1) Hilyat al-Awliya, vol. 8, pp. 298–299. (2) Hilyat al-Awliya, vol. 8, p. 298. (3) The same report, in a similar but briefer wording, is recorded in Tabaqat al-Sufiyya, p. 271.
وَبَالإِسْنَادِ عَنْ فُضَيْلٍ: أَنَّهُم اشْتَرَوا شعِيْراً بِدِيْنَارٍ، وَكَانَ الغلاَءُ، فَقَالَتْ أَمُّ عَلِيٍّ لِلْفُضَيْلِ: قَوَّرْتُهُ لِكُلِّ إِنْسَانٍ قُرْصَينِ، فَكَانَ عَلِيٌّ يَأْخذُ وَاحِداً، وَيَتَصَدَّقُ بِالآخَرِ، حَتَّى كَادَ أَنْ يُصِيْبَهُ الخَوَاءُ (١) . وَبِهِ: أَنَّ عَلِيّاً كَانَ يَحْمِلُ عَلَى أَبَاعِرَ لأَبِيْهِ، فَنقصَ الطَّعَامُ الَّذِي حملَهُ، فَحُبِسَ عَنْهُ الكِرَاءُ، فَأَتَى الفُضَيْلُ إِلَيْهِم، فَقَالَ: أَتفعلُوْنَ هَذَا بِعَلِيٍّ، فَقَدْ كَانَتْ لَنَا شَاةٌ بِالكُوْفَةِ أَكَلَتْ شَيْئاً يَسِيْراً مِنْ علفِ أَمِيْرٍ، فَمَا شرِبَ لَهَا لَبَناً بَعْدُ. قَالُوا: لَمْ نَعْلَمْ يَا أَبَا عَلِيٍّ أَنَّهُ ابْنُكَ (٢) . حَمَّادُ بنُ الحَسَنِ: حَدَّثَنَا عُمَرُ بنُ بِشْرٍ المَكِّيُّ، عَنِ الفُضَيْلِ قَالَ: أَهدَى لَنَا ابْنُ المُبَارَكِ شَاةً، فَكَانَ ابْنِي لاَ يَشْرَبُ مِنْهَا، فَقُلْتُ لَهُ فِي ذَلِكَ، فَقَالَ: إِنَّهَا قَدْ رَعَتْ بِالعِرَاقِ. أَنْبَأَنِي المِقْدَادُ القَيْسِيُّ، أَخْبَرَنَا ابْنُ الدَّبِيقِيِّ، أَخْبَرَنَا أَبُو بَكْرٍ الأَنْصَارِيُّ، أَخْبَرَنَا أَبُو بَكْرٍ الخَطِيْبُ، أَخْبَرَنَا أَبُو الحُسَيْنِ بنُ بِشْرَانَ، أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدٍ المِصْرِيُّ، سَمِعْتُ أَبَا سَعِيْدٍ الخرَّازَ، سَمِعْتُ إِبْرَاهِيْمَ بنَ بَشَّارٍ يَقُوْلُ: الآيَةُ الَّتِي مَاتَ فِيْهَا عَلِيُّ بنُ الفُضَيْلِ فِي الأَنْعَامِ: ﴿وَلَو تَرَى إِذْ وُقِفُوا عَلَى النَّارِ، فَقَالُوا: يَا لَيْتَنَا نُرَدُّ﴾ [الأَنْعَامُ: ٢٧] ، مَعَ هَذَا المَوْضِعِ مَاتَ، وَكُنْتُ فِيْمَنْ صَلَّى عَلَيْهِ ﵀ (٣) -. أَخْبَرَنَا عَبْدُ الحَافِظِ بنُ بَدْرَانَ، وَيُوْسُفُ بنُ أَحْمَدَ، قَالاَ: أَخْبَرَنَا مُوْسَى بنُ عَبْدِ القَادِرِ، أَخْبَرَنَا سَعِيْدُ بنُ البَنَّاءِ، أَخْبَرَنَا عَلِيُّ بنُ أَحْمَدَ، أَخْبَرَنَا أَبُو طَاهِرٍ المُخَلِّصُ، أَخْبَرَنَا أَبُو مُحَمَّدٍ يَحْيَى بنُ مُحَمَّدٍ، حَدَّثَنَا مُحَمَّدُ بنُ زُنْبُورٍ المَكِّيُّ،
(١) " حلية الأولياء " ٨ / ٢٩٨، ٢٩٩. (٢) " حلية الأولياء " ٨ / ٢٩٨. (٣) الخبر بنحوه، وبأخصر مما هنا في " طبقات الصوفية ": ٢٧١.

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