Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Qutbah ibn al-ʿAlāʾ said, “I heard Fudayl remark, ‘The calamity that befalls Qur’an-reciters is self-admiration.’

Fudayl—may Allah have mercy on him—left behind many exhortations and stood on a firm footing in God-fearing devotion. His biography is recorded in The Ornament (al-Ḥilyah) and in the History of Abū al-Qāsim Ibn ʿAsākir.

He lived on the gifts of ʿAbd Allāh ibn al-Mubārak and other righteous men, and he consistently refused the stipends offered by kings.

Someone related: “We were sitting with Fudayl ibn ʿIyāḍ and asked him, ‘How old are you?’ He replied in verse:

I have reached—or perhaps passed—eighty years;
What hopes remain for me, what can I await?
Long decades have worn me thin:
My bones are brittle, my sight has grown dim.”

I (the author) say: He was a contemporary of Sufyān ibn ʿUyaynah in birth, yet he died several years before him.

115 – His son ʿAlī ibn al-Fudayl ibn ʿIyāḍ al-Tamīmī *

He was among the great friends of Allah and passed away before his father.

He transmitted reports from ʿAbd al-ʿAzīz ibn Abī Rawwād, ʿAbbād ibn Manṣūr, and others.

Narrations from him were carried by Sufyān ibn ʿUyaynah, his father, Mūsā ibn Aʿyan, and a group of transmitters of anecdotes, as well as Aḥmad ibn ʿAbd Allāh ibn Yūnus al-Yarbūʿī.

I have seen one of his hadiths in the Sunan of al-Nasāʾī. It was conveyed to us by Aḥmad ibn Salamah, from Abū al-Faḍāʾil al-Kāghadhī and Masʿūd al-Ḥammāl; they said: “Abū ʿAlī informed us; Abū Nuʿaym informed us; Ibrāhīm ibn Muḥammad ibn …”

(*) Al-Hilya, vol. 8, p. 297; Tahdhib al-Kamal, no. 990; Tadhhib al-Tahdhib, vol. 3, p. 73, no. 2; Tahdhib al-Tahdhib, vol. 7, p. 373; Khulasat Tadhhib al-Kamal, p. 277; al-Kawakib al-Durriyya by al-Manawi, no. 143, p. 140.
قَالَ قُطْبَةُ بنُ العَلاَءِ: سَمِعْتُ الفُضَيْلَ يَقُوْلُ: آفَةُ القُرَّاءِ العُجْبُ. وَلِلْفُضَيْلِ ﵀ مَوَاعِظُ، وَقَدَمٌ فِي التَّقْوَى رَاسِخٌ، وَلَهُ تَرْجَمَة فِي كِتَابِ (الحِلْيَة) ، وَفِي (تَارِيْخِ أَبِي القَاسِمِ ابْنِ عَسَاكِرَ) . وَكَانَ يَعِيْشُ مِنْ صِلَةِ ابْنِ المُبَارَكِ، وَنَحْوِهُ مِنْ أَهْلِ الخَيْرِ، وَيَمتَنِعُ مِنْ جَوَائِزِ المُلُوْكِ. قَالَ بَعْضُهُم: كُنَّا جُلُوْساً عِنْد الفُضَيْلِ بنِ عِيَاضٍ، فَقُلْنَا لَهُ: كَمْ سِنُّكَ؟ فَقَالَ: بَلَغتُ الثَّمَانِيْنَ أَوْ جُزتُهَا ... فَمَاذَا أُؤَمِّلُ أَوْ أَنْتَظِرْ؟ عَلَتْنِي السِّنُوْنُ فَأَبْلَيْنَنِي ... فَدَقَّ العِظَامُ وَكَلَّ البَصَرْ قُلْتُ: هُوَ مِنْ أَقرَانِ سُفْيَانَ بنِ عُيَيْنَةَ فِي المَوْلِدِ، وَلَكِنَّهُ مَاتَ قَبْلَهُ بِسَنَوَاتٍ. ١١٥ - وَكَانَ ابْنُه ُ: عَلِيُّ بنُ الفُضَيْلِ بنِ عِيَاضِ التَّمِيْمِيُّ * مِنْ كِبَارِ الأَوْلِيَاءِ، وَمَاتَ قَبْلَ وَالِدِهِ. رَوَى عَنْ: عَبْدِ العَزِيْزِ بنِ أَبِي رَوَّادٍ، وَعَبَّادِ بنِ مَنْصُوْرٍ، وَجَمَاعَةٍ. حَدَّثَ عَنْهُ: سُفْيَانُ بنُ عُيَيْنَةَ، وَأَبُوْهُ، وَمُوْسَى بنُ أَعْيَنَ، وَجَمَاعَةٌ حِكَايَاتٍ، وَأَحْمَدُ بنُ عَبْدِ اللهِ بنِ يُوْنُسَ اليَرْبُوْعِيُّ. فَرَأْيْتُهُ وَلَهُ حَدِيْثٌ فِي (سُنَنِ النَّسَائِيِّ) ، رَوَاهُ: لَنَا أَحْمَدُ بنُ سَلاَمَةَ، عَنْ أَبِي الفَضَائِلِ الكَاغِدِيِّ، وَمَسْعُوْدٍ الحَمَّالِ، قَالاَ: أَخْبَرَنَا أَبُو عَلِيٍّ، أَخْبَرَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا إِبْرَاهِيْمُ بنُ مُحَمَّدِ بنِ
(*) الحلية ٨ / ٢٩٧، تهذيب الكمال: ٩٩٠، تذهيب التهذيب: ٣ / ٧٣ / ٢، تهذيب التهذيب: ٧ / ٣٧٣، خلاصة تذهيب الكمال: ٢٧٧، الكواكب الدرية للمناوي: (١٤٣) ص: ١٤٠.

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