Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

of the Hāshimites; they brought in the shaykhs as well and sent for me. I was inclined not to go, but I consulted my neighbour, and he said, “Go; perhaps he wants you to admonish him.”

So I entered the Mosque, and when I reached the Hijr I said to the one nearest me, “Which of you is the Commander of the Believers?”

He pointed to him, and I said, “Peace be upon you, O Commander of the Believers, and the mercy and blessings of Allah.”

He returned my greeting and said, “Sit down. We have only invited you to relate something to us and to admonish us.”

I turned to him and said, “O you of handsome face, the reckoning of all mankind rests upon you!”

He began to weep and sob, and I kept repeating my words while he wept until a servant came; they carried me out, and he said, “Go in peace.”

Muhraz ibn ʿAwn said: I was with Fudayl when Hārūn arrived, accompanied by Yaḥyā ibn Khālid and his son Jaʿfar. Yaḥyā said to him, “Abū ʿAlī, this is the Commander of the Believers; he greets you.”

Fudayl said, “Which of you is he?” They replied, “This one.”

He said, “O you of handsome face, you have been burdened with a tremendous affair”—and he repeated it.

Then he said, “ʿUbayd the secretary narrated to me from Mujāhid regarding Allah’s words, ‘and all their ties will be severed’ (al-Baqara 2:166): it means the bonds that had linked them in worldly life (1),” and he gestured with his hand toward them.

ʿAbd Allāh ibn Khuqayq reported that Fudayl said:

“Keep your distance from the Qur’an reciters; if they love you, they will praise you for what you do not possess, and if they become angry they will testify against you—and people will accept it from them.”

…two doors—a door on the east side and another on the west—and I added six cubits so as to incorporate the Hijr, for Quraysh had left that part out when they rebuilt the Kaaba. ʿAbd al-Razzaq also records in his Musannaf (no. 9149) from Ibn ʿAbbas: “The Hijr is part of the House.” He then cited the verse, “and let them circumambulate the Ancient House” and added: “The Messenger of Allah performed tawaf outside it.” Its chain of transmission is sound; al-Hakim authenticated it (1/460) and al-Dhahabi concurred. (1) The isnad is sound. Al-Tabari likewise transmits it (2/71) through al-Fudayl b. ʿIyad and Jarir b. ʿAbd al-Hamid al-Dabbi, both from ʿUbayd al-Maktab, from Mujahid. It also appears in Tafsir Mujahid (1/93–94) through Warqaʾ, from Abu Nujayh, from Mujahid. The phrase “wa-taqattaʿat bihimu l-asbab” (“all bonds were severed with them”) refers to mawadda (affection); al-Tabari reports the same explanation.
الهَاشِمِيِّينَ، وَأَحضَرُوا المَشَايِخَ، فَبَعَثَوا إِلَيَّ، فَأَرَدْتُ أَنْ لاَ أَذهَبَ، فَاسْتَشَرْتُ جَارِي، فَقَالَ: اذْهبْ، لَعَلَّهُ يُرِيْدُ أَنْ تَعِظَه. فَدَخَلْتُ المَسْجِدَ، فَلَمَّا صِرْتُ إِلَى الحِجْرِ، قُلْتُ لأَدْنَاهُم: أَيُّكُم أَمِيْرُ المُؤْمِنِيْنَ؟ فَأَشَارَ إِلَيْهِ، فَقُلْتُ: السَّلاَمُ عَلَيْكَ يَا أَمِيْرَ المُؤْمِنِيْنَ، وَرَحْمَةُ اللهِ وَبَرَكَاتُهُ. فَرَدَّ عَلَيَّ، وَقَالَ: اقعُدْ. ثُمَّ قَالَ: إِنَّمَا دَعَونَاكَ لِتُحَدِّثنَا بِشَيْءٍ، وَتَعِظَنَا. فَأَقْبَلتُ عَلَيْهِ، فَقُلْتُ: يَا حَسَنَ الوَجْهِ، حِسَابُ الخَلْقِ كُلِّهُم عَلَيْكَ. فَجَعَلَ يَبْكِي وَيَشهَقُ، فَرَدَّدْتُ عَلَيْهِ وَهُوَ يَبْكِي، حَتَّى جَاءَ الخَادِمُ، فَحَمَلُوْنِي وَأَخْرَجُونِي، وَقَالَ: اذْهَبْ بِسَلاَمٍ. وَقَالَ مُحْرِزُ بنُ عَوْنٍ: كُنْتُ عِنْدَ الفُضَيْلِ، فَأَتَى هَارُوْنُ وَمَعَهُ يَحْيَى بنُ خَالِدٍ، وَوَلَدُهُ جَعْفَرٌ، فَقَالَ لَهُ يَحْيَى: يَا أَبَا عَلِيٍّ، هَذَا أَمِيْرُ المُؤْمِنِيْنَ يُسَلِّمُ عَلَيْكَ. قَالَ: أَيُّكُم هُوَ؟ قَالُوا: هَذَا. فَقَالَ: يَا حَسَنَ الوَجْهِ، لَقَدْ طُوِّقْتَ أَمْراً عَظِيْماً، وَكَرَّرَهَا. ثُمَّ قَالَ: حَدَّثَنِي عُبَيْدٌ المُكْتِبُ، عَنْ مُجَاهِدٍ فِي قَوْلِهِ: ﴿وَتَقَطَّعَتْ بِهِمُ الأَسْبَابُ﴾ [البَقَرَةُ: ١٦٦] ، قَالَ: الأَوْصَالُ الَّتِي كَانَتْ فِي الدُّنْيَا (١) ، وَأَوْمَأَ بِيَدِهِ إِلَيْهِم. قَالَ عَبْدُ اللهِ بنُ خُبَيْقٍ: قَالَ الفُضَيْلُ: تَبَاعَدْ مِنَ القُرَّاءِ، فَإِنَّهُم إِنْ أَحَبُّوكَ، مَدَحُوكَ بِمَا لَيْسَ فِيْكَ، وَإِنْ غَضِبُوا، شَهِدُوا عَلَيْكَ، وَقُبِلَ مِنْهُم.
= بابين، بابا شرقيا، وبابا غريبا، وزدت فيها ستة أذرع من الحجر، فإن قريشا اقتصرتها حيث بنت الكعبة ". وأخرج عبد الرزاق في المصنف (٩١٤٩) عن ابن عباس قال: الحجر من البيت، قال (وليطوفوا بالبيت العتيق) قال: وطاف رسول الله ﷺ من ورائه. وإسناده صحيح، وصححه الحاكم ١ / ٤٦٠، ووافقه الذهبي. (١) إسناده صحيح، وأخرجه الطبري ٢ / ٧١ من طريق الفضيل بن عياض وجرير بن عبد الحميد الضبي، كلاهما عن عبيد المكتب، عن مجاهد. وأورده في تفسير مجاهد ١ / ٩٣، ٩٤ من طريق ورقاء، عن أبي نجيح عن مجاهد. (وتقطعت بهم الاسباب) : يعني المودة. وكذلك رواه الطبري.

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