Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad said, “Ibn al-Mubārak would narrate from a written text, and whoever narrates from a written text is seldom guilty of many omissions. Wakiʿ, however, narrated from memory, so lapses would occur—how dependable can a man’s memory be?”

113 – Ḍaygham ibn Mālik Abū Bakr al-Rāsibī al-Baṣrī *
The ascetic, the exemplar, the devout servant of God, Abū Bakr al-Rāsibī of Basra.
He learned from the Successors.
Those who transmitted from him include Ibn Mālik, Sayyār ibn Ḥātim, and Abū Ayyūb, the client of Ḍaygham.

ʿAbd al-Raḥmān ibn Mahdī said, “I have never seen anyone like Ḍaygham in piety and virtue.”

Ibn al-Aʿrābī said, “His daily and nightly portion of prayer was four hundred cycles; he prayed until his back became bent, and he was among the fearful who wept often.”

ʿAlī ibn al-Madīnī said, “Ḍaygham buried his books. He would sleep for one-third of the night and worship for two-thirds.”

Ḍaygham died in the year 180 AH—he and his companion, the worshipper Busr ibn Manṣūr, on the same day.

From him it is related: “They were able to persevere in strenuous devotion because of the sweetness of worship that entered their hearts.”

114 – al-Fuḍayl ibn ʿIyāḍ ibn Masʿūd ibn Bishr al-Tamīmī ** (Kh, M, D, S, T)
The Imām, the exemplar, the reliable authority, Shaykh al-Islām, Abū ʿAlī

(*) Ibn Abi Hatim, al-Jarh wa-al-Tadil, vol. 4, p. 470. (**) Al-Bukhari, al-Tarikh al-Kabir, vol. 7, p. 123; idem, al-Tarikh al-Saghir, vol. 2, p. 241; Ibn Qutayba, al-Maʿarif, p. 511.
قَالَ أَحْمَدُ: كَانَ ابْنُ المُبَارَكِ يُحَدِّثُ مِنْ كِتَابٍ، وَمَنْ حَدَّثَ مِنْ كِتَابٍ، لاَ يَكَادُ أَنْ يَكُوْنَ لَهُ سَقطٌ كَثِيْرٌ. وَكَانَ وَكِيْعٌ يُحَدِّثُ مِنْ حِفْظِهِ، فَكَانَ يَكُوْنُ لَهُ سَقَطٌ، كَمْ يَكُوْنُ حِفْظُ الرَّجُلِ؟ ١١٣ - ضَيْغَمُ بنُ مَالِكٍ أَبُو بَكْرٍ الرَّاسِبِيُّ البَصْرِيُّ * الزَّاهِدُ، القُدْوَةُ، الرَّبَّانِيُّ، أَبُو بَكْرٍ الرَّاسِبِيُّ، البَصْرِيُّ. أَخَذَ عَنِ: التَّابِعِيْنَ. رَوَى عَنْهُ: ابْنُ مَالِكٍ، وَسَيَّارُ بنُ حَاتِمٍ، وَأَبُو أَيُّوْبَ مَوْلَى ضَيْغَمٍ. قَالَ عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ: مَا رَأَيْتُ مِثْل ضَيْغَمٍ فِي الصَّلاَحِ وَالفَضْلِ. قَالَ ابْنُ الأَعْرَابِيِّ: كَانَ وِرْدُهُ فِي اليَوْمِ وَاللَّيْلَةِ أَرْبَعَ مائَةِ رَكْعَةٍ، وَصَلَّى حَتَّى انْحَنَى، وَكَانَ مِنَ الخَائِفِيْنَ البَكَّائِيْنَ. وَقَالَ عَلِيُّ بنُ المَدِيْنِيِّ: دَفَنَ ضَيْغَمٌ كُتُبَهُ، وَكَانَ يَنَامُ ثُلُثَ اللَّيْلِ، وَيَتَعَبَّدُ ثُلُثَيْهِ. تُوُفِّيَ ضَيْغَمٌ: سَنَةَ ثَمَانِيْنَ وَمائَةٍ، هُوَ وَصَاحِبُهُ بُسْرُ بنُ مَنْصُوْرٍ العَابِدُ فِي يَوْمٍ. وَعَنْهُ، قَالَ: قَوُوا عَلَى الاجْتِهَادِ بِمَا يَدْخُلُ قُلُوْبَهُم مِنْ حَلاَوَةِ العِبَادَةِ. ١١٤ - الفُضَيْلُ بنُ عِيَاضِ بنِ مَسْعُوْدِ بنِ بِشْرٍ التَّمِيْمِيُّ ** (خَ، م، د، س، ت) الإِمَامُ، القُدْوَةُ، الثَّبْتُ، شَيْخُ الإِسْلاَمِ، أَبُو عَلِيٍّ
(*) الجرح والتعديل: ٤ / ٤٧٠ (**) التاريخ الكبير: ٧ / ١٢٣، التاريخ الصغير: ٢ / ٢٤١، المعارف: ٥١١، =

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