Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and yet the knowledge stored within my heart had already enriched me, as had the grey that streaks my hair;
Still, I know that a reminder will stir an intelligent soul—
so long as it comes from men of genuine substance.

I read this before Abū Ḥafṣ ʿUmar ibn ʿAbd al-Munʿim al-Ṭāʾī. He said: “The judge Abū Naṣr Muḥammad ibn Hibat Allāh ibn Mumayl al-Shāfiʿī related to you—in the year 630 AH at his house—saying: ʿAbd al-Raḥmān ibn ʿAlī al-Kharqī told us; Naṣr ibn Aḥmad al-Sūsī told us; Sahl ibn Bishr told us; ʿAlī ibn Munīr al-Khallāl told us; my maternal uncle Aḥmad ibn ʿAtīq al-Khashshāb related to me; Abū Bakr Muḥammad ibn Abī al-Aṣbaġ told us; Hāshim ibn Marthad told us; I heard Abū Ṣāliḥ al-Farrāʾ say, ‘I heard Ibn al-Mubārak recite:

A person is like the crescent when first sighted—
frail to the eye, then steadily rounded;
until, when the twin cycles of the months overtake him,
he begins to wane, then is finally effaced.’

From the History of Abū ʿUmar Aḥmad ibn Saʿīd al-Ṣadafī: Muḥammad ibn Waḍḍāḥ narrated from Yaḥyā ibn Yaḥyā al-Laythī, who said:
“We were in the company of Mālik when permission was sought for ʿAbd Allāh ibn al-Mubārak to enter. Mālik assented, and we saw him shift aside in his seat and place Ibn al-Mubārak right next to him. I never saw Mālik move over for anyone else. As the reader continued reciting to Mālik, he would occasionally come to a point and Mālik would ask, ‘What position do you people hold on this?’ or ‘What do you have regarding this?’ I then saw Ibn al-Mubārak answer him. When he rose and left, Mālik was struck by his courtesy and said to us, ‘That man is Ibn al-Mubārak, the jurist of Khurāsān.’ ”

Al-Musayyab ibn Wāḍiḥ related: “Ibn al-Mubārak sent forty thousand dirhams to Abū Bakr ibn ʿAyyāsh, saying, ‘With this, quell the turmoil of the people around you.’ ”

Ibn al-Mubārak was once asked a legal question in the presence of Sufyān ibn ʿUyaynah. He responded, “We have been forbidden to speak while our elders are present.”

وَقَدْ كُنْتُ بِالعِلْمِ الَّذِي فِي جَوَانِحِي ... غَنِيّاً وَبِالشَّيْبِ الَّذِي فِي مَفَارِقِي وَلَكِنْ أَرَى الذِّكْرَى تُنَبِّهُ عَاقِلاً ... إِذَا هِيَ جَاءتْ مِنْ رِجَالِ الحَقَائِقِ قَرَأْتُ عَلَى أَبِي حَفْصٍ عُمَرَ بنِ عَبْدِ المُنْعِمِ الطَّائِيِّ، أَخْبَرَكُمُ القَاضِي أَبُو نَصْرٍ مُحَمَّدُ بنُ هِبَةِ اللهِ بنِ مُميلٍ الشَّافِعِيُّ سَنَةَ ثَلاَثِيْنَ وَسِتِّ مائَةٍ بِمَنْزِلِهِ، أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ عَلِيٍّ الخَرَقِيُّ، أَخْبَرَنَا نَصْرُ بنُ أَحْمَدَ السُّوْسِيُّ، أَخْبَرَنَا سَهْلُ بنُ بِشْرٍ، أَخْبَرَنَا عَلِيُّ بنُ مُنِيْرٍ الخَلاَّلُ، حَدَّثَنِي خَالِي أَحْمَدُ بنُ عَتِيْقٍ الخَشَّابُ، حَدَّثَنَا أَبُو بَكْرٍ مُحَمَّدُ بنُ أَبِي الأَصْبَغِ، حَدَّثَنَا هَاشِمُ بنُ مَرْثَدٍ، سَمِعْتُ أَبَا صَالِحٍ الفَرَّاءَ، سَمِعْتُ ابْنَ المُبَارَكِ يَقُوْلُ: المَرْءُ مِثْلُ هِلاَلٍ عِنْدَ رُؤْيَتِهِ ... يَبدُو ضَئِيْلاً تَرَاهُ ثُمَّ يَتَّسِقُ حَتَّى إِذَا مَا تَرَاهُ ثُمَّ أَعقَبَهُ ... كَرُّ الجَدِيْدَيْنِ نَقْصاً ثُمَّ يَمَّحِقُ مِنْ (تَارِيْخِ أَبِي عُمَرَ أَحْمَدَ بنِ سَعِيْدٍ الصَّدَفِيِّ) : مُحَمَّدُ بنُ وَضَّاحٍ، عَنْ يَحْيَى بنِ يَحْيَى اللَّيْثِيِّ، قَالَ: كُنَّا عِنْدَ مَالِكٍ، فَاسْتُؤْذِنَ لِعَبْدِ اللهِ بنِ المُبَارَكِ بِالدُّخُولِ، فَأَذِنَ لَهُ، فَرَأَيْنَا مَالِكاً تَزَحزَحَ لَهُ فِي مَجْلِسِهِ، ثُمَّ أَقعَدَهُ بِلصْقِهِ، وَمَا رَأَيْتُ مَالِكاً تَزَحزَحَ لأَحَدٍ فِي مَجْلِسِهِ غَيْرِه، فَكَانَ القَارِئُ يَقْرَأُ عَلَى مَالِكٍ، فَرُبَّمَا مَرَّ بِشَيْءٍ، فَيَسْأَلُهُ مَالِكٌ: مَا مَذْهَبُكُم فِي هَذَا؟ أَوْ: مَا عِنْدَكُم فِي هَذَا؟ فَرَأَيْتُ ابْنَ المُبَارَكِ يُجَاوِبُه، ثُمَّ قَامَ، فَخَرَجَ، فَأُعْجِبَ مَالِكٌ بِأَدَبِهِ، ثُمَّ قَالَ لَنَا مَالِكٌ: هَذَا ابْنُ المُبَارَكِ فَقِيْهُ خُرَاسَانَ. عَنِ المُسَيَّبِ بنِ وَاضِحٍ، قَالَ: أَرْسَلَ ابْنُ المُبَارَكِ إِلَى أَبِي بَكْرٍ بنِ عَيَّاشٍ بِأَرْبَعِيْنَ أَلْفَ دِرْهَمٍ، وَقَالَ: سُدَّ بِهَذِهِ فِتْنَةَ القَوْمِ عَنْكَ. وَسُئِلَ ابْنُ المُبَارَكِ بِحُضُوْرِ سُفْيَانَ بنِ عُيَيْنَةَ عَنْ مَسْأَلَةٍ، فَقَالَ: إِنَّا نُهِيْنَا أَنْ نَتَكَلَّمَ عِنْد أَكَابِرِنَا.

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