Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

From Ibn al-Mubārak: “Let your regular gathering be with the poor, and beware of sitting with a person of religious innovation.”

Al-Ḥasan ibn al-Rabīʿ related: When Ibn al-Mubārak was on his death-bed while travelling, he said, “I long for sawiq (a drink made from roasted grain flour).” We found it only with a man employed by the ruler who was travelling with us on the boat. We informed ʿAbdullāh of that and he said, “Leave it.” He died without drinking it.

Al-ʿAlāʾ ibn al-Aswad said: When Jahm was mentioned in Ibn al-Mubārak’s presence, he recited:

I marvel at a devil who came to the people as a preacher,
calling them to the Fire, and his very name is cleft from Jahannam.

Ishāq al-Asadī told us; Ibn Khalīl told us; ʿAbd al-Raḥīm ibn Muḥammad told us; Abū ʿAlī al-Ḥaddād told us; Abū Nuʿaym the ḥāfiẓ told us; Sulaymān ibn Aḥmad narrated to us; Aḥmad ibn Yaḥyā al-Ḥulwānī narrated to us; Saʿīd ibn Sulaymān narrated to us; from Ibn al-Mubārak, from Maʿmar, from Muḥammad ibn Ḥamzah, from ʿAbdullāh ibn Salām, who said:

Whenever hardship befell the Prophet ﷺ and his household, he would command them to pray, then recite: “And enjoin prayer upon your family and persevere in it. We do not ask you for provision; We provide for you” (1).

This report is mursal—the link between Muḥammad and his grandfather ʿAbdullāh is missing.

Ibn al-Mubārak, may Allah have mercy on him, was a skilled poet who spoke the truth.

Aḥmad ibn Jamīl al-Marwazī said: It was said to Ibn al-Mubārak, “Ismāʿīl ibn ʿUlayyah has been appointed as a judge,” so he wrote to him:

O you who turn knowledge into a hunting hawk
with which to seize the wealth of the poor…

(1) Quran 20:132.

(1) Cited by Abu Nuaym, Hilyat al-awliya, vol. 8, p. 176; the word al-dayq (distress) is misprinted there as al-dayf (guest). See also Ibn Kathir, Tafsir, vol. 3, p. 171.
عَنِ ابْنِ المُبَارَكِ، قَالَ: لِيَكُنْ مَجْلِسُكَ مَعَ المَسَاكِيْنِ، وَاحْذَرْ أَنْ تَجلِسَ مَعَ صَاحِبِ بِدْعَةٍ. قَالَ الحَسَنُ بنُ الرَّبِيْعِ: لَمَّا احْتُضِرَ ابْنُ المُبَارَكِ فِي السَّفَرِ، قَالَ: أَشْتَهِي سَوِيْقاً. فَلَمْ نَجِدْه إِلاَّ عِنْدَ رَجُلٍ كَانَ يَعْمَلُ لِلسُّلْطَانِ، وَكَانَ مَعَنَا فِي السَّفِيْنَةِ، فَذَكَرْنَا ذَلِكَ لِعَبْدِ اللهِ، فَقَالَ: دَعُوْهُ. فَمَاتَ وَلَمْ يَشْرَبْهُ. قَالَ العَلاَءُ بنُ الأَسْوَدِ: ذُكِرَ جَهْمٌ عِنْدَ ابْنِ المُبَارَكِ، فَقَالَ: عَجِبتُ لِشَيْطَانٍ أَتَى النَّاسَ دَاعِياً ... إِلَى النَّارِ وَانشَقَّ اسْمُهُ مِنْ جَهَنَّمِ أَخْبَرَنَا إِسْحَاقُ الأَسَدِيُّ، أَخْبَرَنَا ابْنُ خَلِيْلٍ، أَخْبَرَنَا عَبْدُ الرَّحِيْمِ بنُ مُحَمَّدٍ، أَخْبَرَنَا أَبُو عَلِيٍّ الحَدَّادُ، أَخْبَرَنَا أَبُو نُعَيْمٍ الحَافِظُ، حَدَّثَنَا سُلَيْمَانُ بنُ أَحْمَدَ، حَدَّثَنَا أَحْمَدُ بنُ يَحْيَى الحُلْوَانِيُّ، حَدَّثَنَا سَعِيْدُ بنُ سُلَيْمَانَ، عَنِ ابْنِ المُبَارَكِ، عَنْ مَعْمَرٍ، عَنْ مُحَمَّدِ بنِ حَمْزَةَ، عَنْ عَبْدِ اللهِ بنِ سَلاَمٍ، قَالَ: كَانَ النَّبِيُّ ﷺ إِذَا نَزَلَ بِأَهْلِهِ الضِّيْقُ، أَمَرَهُمْ بِالصَّلاَةِ، ثُمَّ قَرَأَ: ﴿وَأْمُرْ أَهْلَكَ بِالصَّلاَةِ وَاصْطَبِرْ عَلَيْهَا، لاَ نَسْأَلُكَ رِزْقاً، نَحْنُ نَرْزُقُكَ﴾ (١) . هَذَا مُرْسَلٌ، قَدِ انْقَطَع فِيْهِ مَا بَيْنَ مُحَمَّدٍ وَجَدِّ أَبِيْهِ عَبْدِ اللهِ. وَقَدْ كَانَ ابْنُ المُبَارَكِ ﵀ شَاعِراً، مُحْسِناً، قَوَّالاً بِالحَقِّ. قَالَ أَحْمَدُ بنُ جَمِيْلٍ المَرْوَزِيُّ: قِيْلَ لابْنِ المُبَارَكِ: إِنَّ إِسْمَاعِيْلَ بنَ عُلَيَّةَ قَدْ وَلِي القَضَاءَ، فَكَتَبَ إِلَيْهِ: يَا جَاعِلَ العِلْمِ لَهُ بَازِياً ... يَصْطَادُ أَمْوَالَ المَسَاكِيْنِ
(١) أخرجه أبو نعيم في " الحلية " ٨ / ١٧٦، وقد تحرف فيه " الضيق " إلى " الضيف ". وانظر تفسير ابن كثير ٣ / ١٧١.

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