Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Abī al-Mawwal reported it that way; however, the correct name is Ibn al-Muʾammal, ʿAbd Allāh al-Makkī. The ḥadīth is known with this chain, and he is counted among the weak transmitters, even though he narrates it from Abū al-Zubayr on the authority of Jābir. In any case, Ibn al-Mubārak’s report is a solitary, munkar narration; no one relates it except Suwayd, and it was transmitted by al-Mayānajī from Ibn ʿAbbād.

Abū Aḥmad Muḥammad ibn ʿAbd al-Wahhāb said: I heard al-Khalīl Abū Muḥammad say, “Whenever ʿAbd Allāh ibn al-Mubārak set out for Mecca he would recite:

Disgust for life and awe of God have driven me out,
I bartered my soul for what no price can ever match.
I weighed the everlasting to balance the fading world—
by God, it proved so light it could not tip the scale. (1)

Nuʿaym ibn Ḥammād said: Whenever Ibn al-Mubārak read the Book of al-Riqāq (Softening the Hearts), he would weep until he seemed like a slaughtered bull—or a slaughtered cow—from the intensity of his crying. None of us dared ask him about anything; anyone who tried he would simply wave away. (2)

Abū Ḥātim al-Rāzī related: ʿAbdah ibn Sulaymān al-Marwazī told us, “We were part of a military detachment with Ibn al-Mubārak in Byzantine territory. We encountered the enemy, and when the two lines faced one another a man from the enemy came forward and demanded single combat. A Muslim stepped out and killed him—then a second, and he killed him—then a third, and he killed him. The enemy fighter challenged again; another Muslim came out, pursued him for a while, thrust his spear into him, and killed him. People crowded around the victor, and when I looked, it was ʿAbd Allāh ibn al-Mubārak. He was covering his face with his sleeve. I seized the edge of his sleeve and pulled it back—lo, it was he. He said, “And you—”

(1) Tarikh Baghdad, vol. 10, p. 166. (2) Tarikh Baghdad, vol. 10, p. 167.
كَذَا قَالَ ابْنُ أَبِي المَوَّالِ، وَصَوَابُهُ: ابْنُ المُؤَمَّلِ عَبْدُ اللهِ المَكِّيُّ، وَالحَدِيْثُ بِهِ يُعْرَفُ، وَهُوَ مِنَ الضُّعَفَاءِ، لَكِنْ يَرْوِيْهِ عَنْ أَبِي الزُّبَيْرِ، عَنْ جَابِرٍ، فَعَلَى كُلِّ حَالٍ خَبَرُ ابْنِ المُبَارَكِ فَرْدٌ مُنْكَرٌ، مَا أَتَى بِهِ سِوَى سُوَيْدٍ، رَوَاهُ: المَيَانَجِيُّ، عَنِ ابْنِ عَبَّادٍ. أَبُو أَحْمَدَ مُحَمَّدُ بنُ عَبْدِ الوَهَّابِ: سَمِعْتُ الخَلِيْلَ أَبَا مُحَمَّدٍ قَالَ: كَانَ عَبْدُ اللهِ بنُ المُبَارَكِ إِذَا خَرَجَ إِلَى مَكَّةَ، قَالَ: بُغْضُ الحَيَاةِ وَخَوْفُ اللهِ أَخْرَجَنِي ... وَبَيْعُ نَفْسِي بِمَا لَيْسَتْ لَهُ ثَمَنَا إِنِّيْ وَزَنْتُ الَّذِي يَبْقَى لِيَعْدِلَهُ ... مَا لَيْسَ يَبْقَى فَلاَ وَاللهِ مَا اتَّزَنَا (١) قَالَ نُعَيْمُ بنُ حَمَّادٍ: كَانَ ابْنُ المُبَارَكِ إِذَا قَرَأَ كِتَابَ (الرِّقَاقِ) ، يَصِيْرُ كَأَنَّهُ ثَوْرٌ مَنْحُوْرٌ، أَوْ بَقَرَةٌ مَنْحُوْرَةٌ مِنَ البُكَاءِ، لاَ يَجْتَرِئُ أَحَدٌ مِنَّا أَنْ يَسْأَلَهُ عَنْ شَيْءٍ إِلاَّ دَفَعَهُ (٢) . أَبُو حَاتِمٍ الرَّازِيُّ: حَدَّثَنَا عَبْدَةُ بنُ سُلَيْمَانَ المَرْوَزِيُّ، قَالَ: كُنَّا سَرِيَّةً مَعَ ابْنِ المُبَارَكِ فِي بِلاَدِ الرُّوْمِ، فَصَادَفْنَا العَدُوَّ، فَلَمَّا التَقَى الصَّفَّانِ، خَرَجَ رَجُلٌ مِنَ العَدُوِّ، فَدَعَا إِلَى البِرَازِ، فَخَرَجَ إِلَيْهِ رَجُلٌ، فَقَتَلَهُ، ثُمَّ آخَرُ، فَقَتَلَهُ، ثُمَّ آخَرُ، فَقَتَلَهُ، ثُمَّ دَعَا إِلَى البِرَازِ، فَخَرَجَ إِلَيْهِ رَجُلٌ، فَطَارَدَهُ سَاعَةً، فَطَعَنَهُ، فَقَتَلَهُ، فَازدَحَمَ إِلَيْهِ النَّاسُ، فَنَظَرْتُ، فَإِذَا هُوَ عَبْدُ اللهِ بنُ المُبَارَكِ، وَإِذَا هُوَ يَكْتُمُ وَجْهَهُ بِكُمِّهِ، فَأَخَذْتُ بِطَرَفِ كُمِّهِ، فَمَدَدْتُهُ، فَإِذَا هُوَ هُوَ، فَقَالَ: وَأَنْتَ
(١) تاريخ بغداد ١٠ / ١٦٦. (٢) تاريخ بغداد ١٠ / ١٦٧.

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