Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Ḥasan ibn ʿĪsā reported: Sakh r— a close friend of Ibn al-Mubārak—told me:
“We were young boys in the Qurʾānic school. Ibn al-Mubārak and I passed by while a man was delivering a sermon—an unusually long sermon. When the preacher finished, Ibn al-Mubārak said to me, ‘I have memorised it.’
A man standing nearby overheard and said, ‘Recite it.’ So he repeated the sermon word for word, having retained it all.” ⦗1⦘

Nuʿaym ibn Ḥammād said: I heard Ibn al-Mubārak say, “My father once told me, ‘If I find your notebooks, I will burn them!’ I replied, ‘That will not harm me in the least, for they are already here—in my breast.’” ⦗2⦘

Abū Wahb Muḥammad ibn Muzāḥim remarked, “How astonishing it is that a man hears a hadith from Ibn al-Mubārak, traced through a certain transmitter, yet still feels the need to seek out that very transmitter so that he may hear it from him directly!” ⦗3⦘

Ibn Khirāsh said, “Ibn al-Mubārak was a native of Marw; he was reliable (thiqa).”

Al-Qāsim ibn Muḥammad ibn ʿAbbād related: I heard Suwayd ibn Saʿīd say, “I saw Ibn al-Mubārak in Mecca. He came to the Zamzam well, drew some water, then faced the qiblah and said, ‘O Allah, Ibn Abī al-Mawwal has narrated to us, on the authority of Muḥammad ibn al-Munkadir, on the authority of Jābir, that the Prophet ﷺ said: “The water of Zamzam is for whatever it is drunk for.” I now drink it to quench the thirst of the Day of Resurrection.’ Then he drank.” ⦗4⦘

(1) Tarikh Baghdad, vol. 10, pp. 165–166. (2) Tarikh Baghdad, vol. 10, p. 166. (3) Tarikh Baghdad, vol. 10, p. 166. (4) Tarikh Baghdad, vol. 10, p. 166. The hadith “The water of Zamzam is for the purpose for which it is drunk” is reported by Ahmad, 3/357, and by Ibn Majah (no. 3062) through the chain of ʿAbd Allah ibn al-Muammal, who narrates from Abu al-Zubayr, from Jabir ibn ʿAbd Allah, from the Messenger of Allah ﷺ: “The water of Zamzam is for the purpose for which it is drunk.” This isnad is weak because ʿAbd Allah ibn al-Muammal is unreliable. There is, however, a corroborating report from Ibn ʿAbbas, cited by al-Daraqutni in his Sunan through Muhammad ibn Habib al-Jarudi, Sufyan ibn ʿUyayna, Abu Najih, and Mujahid, all the way to Ibn ʿAbbas, attributing the same statement to the Prophet. Muslim records it in his Sahih (2473) within the long narration of Abu Dharr: “It is blessed, and it is food that satisfies.” Abu Dawud al-Tayalisi (2/158) gives the wording: “It is indeed blessed; it is food that satisfies and a cure for illness.”
قَالَ الحَسَنُ بنُ عِيْسَى: أَخْبَرَنِي صَخْرٌ - صَدِيْقُ ابْنِ المُبَارَكِ - قَالَ: كُنَّا غِلْمَاناً فِي الكُتَّابِ، فَمَرَرْتُ أَنَا وَابْنُ المُبَارَكِ، وَرَجُلٌ يَخطُبُ، فَخَطَبَ خُطْبَةً طَوِيْلَةً، فَلَمَّا فَرَغَ، قَالَ لِي ابْنُ المُبَارَكِ: قَدْ حَفِظتُهَا. فَسَمِعَهُ رَجُلٌ مِنَ القَوْمِ، فَقَالَ: هَاتِهَا. فَأَعَادهَا وَقَدْ حَفِظَهَا (١) . نُعَيْمُ بنُ حَمَّادٍ: سَمِعْتُ ابْنَ المُبَارَكِ، قَالَ: قَالَ لِي أَبِي: لَئِنْ وَجَدْتُ كُتُبَكَ، لأُحَرِقَنَّهَا. قُلْتُ: وَمَا عَلَيَّ مِنْ ذَلِكَ وَهِيَ فِي صَدْرِي (٢) . وَقَالَ أَبُو وَهْبٍ مُحَمَّدُ بنُ مُزَاحِمٍ: العَجَبُ مِمَّنْ يَسْمَعُ الحَدِيْثَ مِنِ ابْنِ المُبَارَكِ، عَنْ رَجُلٍ، ثُمَّ يَأْتِي ذَلِكَ الرَّجُلَ حَتَّى يُحَدِّثُه بِهِ (٣) . قَالَ ابْنُ خِرَاشٍ: ابْنُ المُبَارَكِ مَرْوَزِيٌّ، ثِقَةٌ. قَالَ القَاسِمُ بنُ مُحَمَّدِ بنِ عَبَّادٍ: سَمِعْتُ سُوَيْدَ بنَ سَعِيْدٍ يَقُوْلُ: رَأَيْتُ ابْنَ المُبَارَكِ بِمَكَّةَ أَتَى زَمْزَمَ، فَاسْتَقَى شُربَةً، ثُمَّ اسْتَقبَلَ القِبْلَةَ، فَقَالَ: اللَّهُمَّ إِنَّ ابْنَ أَبِي المَوَّالِ حَدَّثَنَا، عَنْ مُحَمَّدِ بنِ المُنْكَدِرِ، عَنْ جَابِرٍ: عَنِ النَّبِيِّ ﷺ أَنَّهُ قَالَ: (مَاءُ زَمْزَمَ لِمَا شُرِبَ لَهُ) وَهَذَا أَشرَبُهُ لِعَطَشِ القِيَامَةِ، ثُمَّ شَرِبَهُ (٤) .
(١) " تاريخ بغداد " ١٠ / ١٦٥، ١٦٦، (٢) " تاريخ بغداد " ١٠ / ١٦٦. (٣) " تاريخ بغداد " ١٠ / ١٦٦. (٤) " تاريخ بغداد " ١٠ / ١٦٦، وحديث " ماء زمزم لما شرب له " أخرجه أحمد، ٣ / ٣٥٧، وابن ماجه (٣٠٦٢) من طريق عبد الله بن المؤمل، أنه سمع أبا الزبير يقول: سمعت جابر بن عبد الله يقول: سمعت رسول الله ﷺ يقول: " ماء زمزم لما شرب له " وهذا سند ضعيف لضعف عبد الله بن المؤمل، لكن له شاهد عن ابن عباس، أخرجه الدارقطني في " سننه " من حديث محمد بن حبيب الجارودي، عن سفيان بن عيينة، عن أبي نجيح، عن مجاهد عنه، رفعه به، وأخرجه مسلم في " صحيحه " (٢٤٧٣) في حديث أبي ذر الطويل قوله ﷺ: " إنها مباركة، وإنها طعام طعم "، ولفظ أبي داود الطيالسي ٢ / ١٥٨ " إنها لمباركة وهي طعام طعم وشفاء سقم ".

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