Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Aḥmad ibn Abī al-Ḥawārī relates: Abū ʿIṣmah told us, “I was present with Sufyān and al-Fuḍayl ibn ʿIyāḍ. Sufyān said to al-Fuḍayl, ‘Abū ʿAlī! What a man has departed!’—meaning Ibn al-Mubārak. Al-Fuḍayl replied, ‘Abū Muḥammad! And is anyone left after Ibn al-Mubārak before whom a person would still feel ashamed (1)?’

Muḥammad ibn Makhlad reports: ʿAbd al-Ṣamad ibn Ḥumayd told us, saying, I heard ʿAbd al-Wahhāb ibn ʿAbd al-Ḥakam remark, “When Ibn al-Mubārak died, it reached me that Hārūn, the Commander of the Faithful, said, ‘The leader of the scholars has passed away.’ (2)”

Al-Musayyab ibn Wāḍiḥ says: I heard Abū Isḥāq al-Fazārī state, “Ibn al-Mubārak is the imam of all the Muslims.” (3)

I (the author) say: Abū Isḥāq’s unrestricted wording is to be understood as referring to the Muslims of his own time.

Al-Musayyab continues: “I saw Abū Isḥāq seated in front of Ibn al-Mubārak, asking him questions.”

Abū Wahb Aḥmad ibn Rāfiʿ—the copyist of Suwayd ibn Naṣr—relates: I heard ʿAlī ibn Isḥāq ibn Ibrāhīm say, “Ibn ʿUyaynah declared, ‘I examined the condition of the Companions and that of ʿAbd Allāh, and I found no advantage they had over him except their companionship of the Prophet—peace and blessings be upon him—and their fighting alongside him.’ (4)”

Maḥmūd ibn Walān said: I heard ʿAmmār ibn al-Ḥasan praising Ibn al-Mubārak and saying:

(1) Tarikh Baghdad, vol. 10, p. 263. (2) Tarikh Baghdad, vol. 10, p. 163. (3) Tarikh Baghdad, vol. 10, p. 163; the word ajmaʿin (all) does not appear in this version. (4) Tarikh Baghdad, vol. 10, p. 163.
أَحْمَدُ بنُ أَبِي الحَوَارِيِّ: حَدَّثَنَا أَبُو عِصْمَةَ قَالَ: شَهِدتُ سُفْيَانَ وَفُضَيْلَ بنَ عِيَاضٍ، قَالَ سُفْيَانُ لِفُضَيْلٍ: يَا أَبَا عَلِيٍّ! أَيُّ رَجُلٍ ذَهَبَ! يَعْنِي: ابْنَ المُبَارَكِ. قَالَ: يَا أَبَا مُحَمَّدٍ! وَبَقِيَ بَعْدَ ابْنِ المُبَارَكِ مَنْ يُسْتَحْيَى مِنْهُ (١) ؟! مُحَمَّدُ بنُ مَخْلَدٍ: حَدَّثَنَا عَبْدُ الصَّمَدِ بنُ حُمَيْدٍ، سَمِعْتُ عَبْدَ الوَهَّابِ بنَ عَبْدِ الحَكَمِ يَقُوْلُ: لَمَّا مَاتَ ابْنُ المُبَارَكِ، بَلَغَنِي أَنَّ هَارُوْنَ أَمِيْرَ المُؤْمِنِيْنَ قَالَ: مَاتَ سَيِّدُ العُلَمَاءِ (٢) . المُسَيَّبُ بنُ وَاضِحٍ: سَمِعْتُ أَبَا إِسْحَاقَ الفَزَارِيَّ يَقُوْلُ: ابْنُ المُبَارَكِ إِمَامُ المُسْلِمِيْنَ أَجْمَعِيْنَ (٣) . قُلْتُ: هَذَا الإِطلاَقُ مِنْ أَبِي إِسْحَاقَ مَعْنِيٌّ بِمُسْلِمِي زَمَانِهِ. قَالَ المُسَيَّبُ: وَرَأَيْتُ أَبَا إِسْحَاقَ بَيْنَ يَدَيِ ابْنِ المُبَارَكِ قَاعِداً يَسْأَلُهُ. قَالَ أَبُو وَهْبٍ أَحْمَدُ بنُ رَافِعٍ - وَرَّاقُ سُوَيْدِ بنِ نَصْرٍ -: سَمِعْتُ عَلِيَّ بنَ إِسْحَاقَ بنِ إِبْرَاهِيْمَ يَقُوْلُ: قَالَ ابْنُ عُيَيْنَةَ: نَظَرْتُ فِي أَمرِ الصَّحَابَةِ وَأَمرِ عَبْدِ اللهِ، فَمَا رَأَيْتُ لَهُم عَلَيْهِ فَضْلاً، إِلاَّ بِصُحْبَتِهِمُ النَّبِيَّ ﷺ وَغَزْوِهِم مَعَهُ (٤) . مَحْمُودُ بنُ وَالاَن، قَالَ: سَمِعْتُ عَمَّارَ بنَ الحَسَنِ يَمدَحُ ابْنَ المُبَارَكِ، وَيَقُوْلُ:
(١) " تاريخ بغداد " ١٠ / ٢٦٣. (٢) " تاريخ بغداد " ١٠ / ١٦٣. (٣) " تاريخ بغداد " ١٠ / ١٦٣، وكلمة " أجمعين " لم ترد فيه. (٤) " تاريخ بغداد " ١٠ / ١٦٣.

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