Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Sufyān, Mālik, Ḥammād ibn Zayd, and Ibn al-Mubārak.

It is also related from Ibn Mahdī that he said, “I have never seen a man more knowledgeable in hadith than Sufyān, more sound-minded than Mālik, more austere than Shuʿbah, or more sincere toward the ummah than Ibn al-Mubārak.”

Muḥammad ibn al-Muthannā reports: I heard ʿAbd al-Raḥmān ibn Mahdī say, “My eyes have never beheld the like of four men: I have not seen anyone with a stronger retention of hadith than ath-Thawrī, anyone more rigorous in self-denial than Shuʿbah, anyone more intelligent than Mālik, or anyone more sincerely devoted to the welfare of the ummah than Ibn al-Mubārak.” (1)

Abū Nashīṭ relates: I heard Nuʿaym ibn Ḥammād say, “I asked Ibn Mahdī, ‘Which of the two is superior, Ibn al-Mubārak or Sufyān ath-Thawrī?’ He replied, ‘Ibn al-Mubārak.’ I said, ‘People disagree with you.’ He responded, ‘They have never tested him; I have never seen the like of Ibn al-Mubārak.’” (2)

Nūḥ ibn Ḥabīb narrates: Ibn Mahdī told us, “Ibn al-Mubārak narrated to us, and he was one of a kind—peerless.” (3)

Aḥmad ibn Muḥammad ibn al-Qāsim ibn Muḥriz says: I heard Yaḥyā ibn Maʿīn remark, “I heard Ibn Mahdī declare, ‘Ibn al-Mubārak is more knowledgeable than Sufyān ath-Thawrī.’” (4)

Muḥammad ibn Aʿyan relates: I heard ʿAbd al-Raḥmān ibn Mahdī while the hadith scholars were gathered around him. They asked, “You sat with ath-Thawrī and heard from him, and you heard from Ibn al-Mubārak as well; which of the two carries greater weight?” He answered, “Even if Sufyān exerted himself to be like ʿAbd Allāh (Ibn al-Mubārak) for a single day, he would not be able to.” (5)

(1) The four reports are found in al-Khatib al-Baghdadi, Tarikh Baghdad, vol. 10, pp. 160-161. (2) Tarikh Baghdad, vol. 10, p. 161. (3) Tarikh Baghdad, vol. 10, p. 161. (4) Tarikh Baghdad, vol. 10, p. 161. (5) Tarikh Baghdad, vol. 10, p. 161.
سُفْيَانُ، وَمَالِكٌ، وَحَمَّادُ بنُ زَيْدٍ، وَابْنُ المُبَارَكِ. وَرُوِيَ عَنِ ابْنِ مَهْدِيٍّ، قَالَ: مَا رَأَيْتُ رَجُلاً أَعْلَمَ بِالحَدِيْثِ مِنْ سُفْيَانَ، وَلاَ أَحْسَنَ عَقْلاً مِنْ مَالِكٍ، وَلاَ أَقشَفَ مِنْ شُعْبَةَ، وَلاَ أَنصَحَ لِلأُمَّةِ مِنِ ابْنِ المُبَارَكِ. وَقَالَ مُحَمَّدُ بنُ المُثَنَّى: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ مَهْدِيٍّ يَقُوْلُ: مَا رَأَتْ عَيْنَايَ مِثْلَ أَرْبَعَةٍ: مَا رَأَيْتُ أَحْفَظَ لِلْحَدِيْثِ مِنَ الثَّوْرِيِّ، وَلاَ أَشَدَّ تَقَشُّفاً مِنْ شُعْبَةَ، وَلاَ أَعقَلَ مِنْ مَالِكٍ، وَلاَ أَنصَحَ لِلأُمَّةِ مِنِ ابْنِ المُبَارَكِ (١) . أَبُو نَشِيْطٍ: سَمِعْتُ نُعَيْمَ بنَ حَمَّادٍ: قُلْتُ لابْنِ مَهْدِيٍّ: أَيُّهُمَا أَفْضَلُ، ابْنُ المُبَارَكِ أَوْ سُفْيَانُ الثَّوْرِيُّ؟ فَقَالَ: ابْنُ المُبَارَكِ. قُلْتُ: إِنَّ النَّاسَ يُخَالِفُوْنَكَ. قَالَ: إِنَّهُم لَمْ يُجَرِّبُوا، مَا رَأَيْتُ مِثْلَ ابْنِ المُبَارَكِ (٢) . نُوْحُ بنُ حَبِيْبٍ: حَدَّثَنَا ابْنُ مَهْدِيٍّ، قَالَ: حَدَّثَنَا ابْنُ المُبَارَكِ، وَكَانَ نَسِيْجَ وَحْدِهِ (٣) . أَحْمَدُ بنُ مُحَمَّدِ بنِ القَاسِمِ بنِ مُحْرِزٍ: سَمِعْتُ يَحْيَى بنَ مَعِيْنٍ يَقُوْلُ: سَمِعْتُ ابْنَ مَهْدِيٍّ يَقُوْلُ: ابْنُ المُبَارَكِ أَعْلَمُ مِنْ سُفْيَانَ الثَّوْرِيِّ (٤) . وَقَالَ مُحَمَّدُ بنُ أَعْيَنَ: سَمِعْتُ عَبْدَ الرَّحْمَنِ بنَ مَهْدِيٍّ، وَاجْتَمَعَ إِلَيْهِ أَصْحَابُ الحَدِيْثِ، فَقَالُوا لَهُ: جَالَسْتَ الثَّوْرِيَّ، وَسَمِعْتَ مِنْهُ، وَمِنِ ابْنِ المُبَارَكِ، فَأَيُّهُمَا أَرْجَحُ؟ قَالَ: لَوْ أَنَّ سُفْيَانَ جَهِدَ عَلَى أَنْ يَكُوْنَ يَوْماً مِثْلَ عَبْدِ اللهِ، لَمْ يَقْدِرْ (٥) .
(١) الاخبار الأربعة في " تاريخ بغداد " ١٠ / ١٦٠، ١٦١. (٢) " تاريخ بغداد " ١٠ / ١٦١. (٣) " تاريخ بغداد " ١٠ / ١٦١. (٤) " تاريخ بغداد " ١٠ / ١٦١. (٥) " تاريخ بغداد " ١٠ / ١٦١.

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