Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and those gatherers who heap up wealth, ever increasing it through crime and embezzlement;
they have cast away their intellects for the sake of this world, dropping them on the very track where torrents sweep all away;
they busy themselves with the furthest twigs of minor issues, while neglecting the knowledge of the roots;
they chase after piles of worthless debris, yet forsake the footsteps of the Messenger;
and they have witnessed the spectres of time’s calamities—one ghoul after another.

In the History of Ibn Jarīr it is related with a chain of transmission that al-Rashīd said: “By Allah, I do not know what command to give regarding this al-ʿUmari. I am loath to take action against him, although he does have a precedent (1), and I would like to know what opinion he holds of us.”

ʿUmar ibn Bazīʿ and al-Faḍl ibn al-Rabīʿ replied, “We shall attend to him.”

They set out from al-ʿArj to his place in the wilderness, to the small mosque he had there. They dismounted and approached him dressed in royal apparel and full retinue. Sitting with him, they said:

“We are envoys of those who remain behind us in the East. They say to you: Fear Allah; if you wish, then rise and come.”

He asked, “Alas for you two! Against whom, and for whose sake?”

They answered, “Against you.”

He said, “By Allah, I would not wish to meet Allah with even a lancet-point of a Muslim’s blood upon me, even if all that the sun rises over were mine.”

When they lost hope of persuading him, they said, “We have with us twenty thousand men; you may use them for support.”

He replied, “I have no need of them.”

They said, “Then give them to whomever you see fit.”

He said, “You two give them away.”

When they finally despaired of him, they left, joined al-Rashīd, and informed him of what had transpired.

Al-Rashīd said, “I do not care what he does after this.”

Later, while al-ʿUmari was performing saʿy (the brisk walk between Ṣafā and Marwah), al-Rashīd too was making saʿy on his mount. Al-ʿUmari stepped before him and seized the animal’s bridle. The guards moved against him, but al-Rashīd restrained them and spoke with him; I saw al-Rashīd’s tears streaming down (2).

Yahya ibn Ayyūb, the devotee, said: One of our companions related to me that Mālik once wrote

(1) In al-Tabari’s History, vol. 8, p. 354: “He left behind descendants whom I dislike.” (2) Al-Tabari, History, vol. 8, pp. 354–355. The author reports the passage in paraphrase and with slight abridgement.
وَالجَامِعِيْنَ المُكثرِيْنَ ... مِنَ الجِنَايَةِ وَالغُلُولِ وضعُوا عُقُوْلَهُمُ مِنَ ... الدُّنْيَا بِمَدْرَجَةِ السُّيولِ وَلَهَوا بِأَطرَافِ الفُرُوْعِ ... وَأَغْفلُوا عِلْمَ الأُصُوْلِ وَتَتَبَّعُوا جمْعَ الحُطَامِ ... وَفَارقُوا أَثَرَ الرَّسُوْلِ وَلَقَدْ رَأَوا غِيْلاَنَ رَيْبِ ... الدَّهْرِ غُولاً بَعْدَ غُولِ وَفِي (تَارِيْخِ ابْنِ جَرِيْرٍ) بِإِسْنَادٍ: أَنَّ الرَّشِيْدَ قَالَ: وَاللهِ مَا أَدْرِي مَا آمرُ فِي هَذَا العُمَرِيِّ، أَكرَهُ أَنْ أَقدَمَ عَلَيْهِ، وَلَهُ سلَفٌ (١) ، وَإِنِّيْ أُحِبُّ أَنْ أَعْرِفَ رَأْيَهُ فِيْنَا. فَقَالَ عُمَرُ بنُ بَزِيعٍ، وَالفَضْلُ بنُ الرَّبِيْعِ: نَحْنُ لَهُ. فَخَرَجَا مِنَ العَرْجِ إِلَى مَوْضِعٍ لَهُ بِالبَادِيَةِ فِي مَسْجِدِهِ، فَأَنَاخَا وَأَتِيَاهُ عَلَى زِيِّ المُلُوْكِ فِي حِشْمَةٍ، فَجَلَسَا إِلَيْهِ، فَقَالاَ: نَحْنُ رُسُلُ مَنْ وَرَاءنَا مِنَ المَشْرِقِ، يَقُوْلُوْنَ لَكَ: اتَّقِ اللهَ، إِنْ شِئْتَ فَانهضْ. فَقَالَ: وَيْحَكمَا، فِيْمَنْ، وَلِمَنْ؟ قَالاَ: أَنْتَ. قَالَ: وَاللهِ مَا أُحبُّ أَنِّي لقِيْتُ اللهَ بِمِحْجَمَةِ دَمِ مُسْلِمٍ، وَإِنَّ لِي مَا طَلَعَتْ عَلَيْهِ الشَّمْسُ. فَلَمَّا أَيِسَا مِنْهُ، قَالاَ: إِنَّ مَعَنَا عِشْرِيْنَ أَلْفاً تَسْتعِيْنُ بِهَا. قَالَ: لاَ حَاجَةَ لِي بِهَا. قَالاَ: أَعْطِهَا مَنْ رَأَيْتَ. قَالَ: أَعْطِيَاهَا أَنْتُمَا. فَلَمَّا أَيِسَا مِنْهُ، ذَهَبَا، وَلَحِقَا بِالرَّشِيْدِ، فَحدَّثَاهُ. فَقَالَ: مَا أُبَالِي مَا صَنَعَ بَعْدَ هَذَا. فَبَيْنَا العُمَرِيُّ فِي المسعَى، إِذَا بِالرَّشِيْدِ يَسْعَى عَلَى دَابَّةٍ، فَعرضَ لَهُ العُمَرِيُّ، فَأَخَذَ بلجَامِهِ، فَأَهْوَوا إِلَيْهِ، فَكفَّهُمُ الرَّشِيْدُ، وَكلَّمَهُ، فَرَأَيْتُ دُمُوْعَ الرَّشِيْدِ تَسِيْلُ (٢) . قَالَ يَحْيَى بنُ أَيُّوْبَ العَابِدُ: حَدَّثَنِي بَعْضُ أَصْحَابنَا، قَالَ: كَتَبَ مَالِكٌ
(١) في " تاريخ الطبري " ٨ / ٣٥٤: وله خلف أكرههم. (٢) " تاريخ الطبري " ٨ / ٣٥٤، ٣٥٥، ونص المؤلف مروي بالمعنى، وفيه اختصار قليل.

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