Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Khāliqī Abū Hammām reported:

Bishr ibn Manṣūr said, “Limit how many people you get to know, for you do not know what may come to pass. If tomorrow should bring—meaning a scandal—then only a few will know you.”

He also related—and Sahl ibn Manṣūr told us:

“Bishr was once praying at length while a man standing behind him kept watching. Realizing this, Bishr said to him after he finished, ‘Do not be impressed by what you have just seen of me; Iblīs worshiped Allah for ages in the company of the angels.’”

Bishr ibn Manṣūr further said, “Never have I sat with anyone and then left but that I realized that had I not sat with him, it would have been better for me.”

Siyyār ibn Ḥātim reported: Bishr ibn al-Mufaḍḍal told us,

“I saw Bishr ibn Manṣūr in a dream and asked him, ‘What has Allah done with you?’ He answered, ‘I found the matter far easier than what I used to impose upon myself.’”

I say: This Imām—may Allah have mercy on him—died in 180 AH, being a little over seventy years old.

In his time there was also Bishr ibn Manṣūr al-Ḥannāṭ, a Kufan who related only a few narrations (1). Among those who transmitted from him were ʿAbd al-Raḥmān ibn Mahdī and Abū Saʿīd al-Ashajj. The word al-Ḥannāṭ is spelled with an unpointed ḥāʾ followed by a nūn.

There was likewise Bishr ibn al-Mufaḍḍal al-Baṣrī (2), the ḥāfiẓ (hadith master), and Bishr ibn al-Sarī, the eloquent preacher (3), also from Basra.

(1) Tahdhib al-Kamal, p. 154; and Tahdhib al-Tahdhib, 1/460. (2) His biographical entry will appear in volume 9, no. 9. (3) His biographical entry will appear in volume 9, no. 109.
الخَالِقِ أَبُو هَمَّامٍ، قَالَ: قَالَ بِشْرُ بنُ مَنْصُوْرٍ: أَقِلَّ مِنْ مَعْرِفَةِ النَّاسِ، فَإِنَّكَ لاَ تَدْرِي مَا يَكُوْنُ، فَإِنْ كَانَ -يَعْنِي: فَضِيْحَةً- غَداً، كَانَ مَنْ يَعْرِفُكَ قَلِيْلاً. قَالَ: وَحَدَّثَنَا سَهْلُ بنُ مَنْصُوْرٍ، قَالَ: كَانَ بِشْرٌ يُصَلِّي فَيُطوِّلُ، وَرَجُلٌ وَرَاءهُ يَنْظُرُ، فَفَطِنَ لَهُ، فَلَمَّا انْصَرَفَ، قَالَ: لاَ يُعجِبُكَ مَا رَأَيْتَ مِنِّي، فَإِنَّ إِبْلِيْسَ قَدْ عَبْدَ اللهَ دَهْراً مَعَ المَلاَئِكَةِ. وَعَنْ بِشْرِ بنِ مَنْصُوْرٍ، قَالَ: مَا جَلَسْتُ إِلَى أَحَدٍ فَتَفَرَّقْنَا، إِلاَّ عَلِمتُ أَنِّي لَوْ لَمْ أَقْعُدْ مَعَهُ، كَانَ خَيْراً لِي. سَيَّارُ بنُ حَاتِمٍ: حَدَّثَنَا بِشْرُ بنُ المُفَضَّلِ، قَالَ: رَأَيْتُ بِشْرَ بنَ مَنْصُوْرٍ فِي المَنَامِ، فَقُلْتُ: مَا صَنَعَ اللهُ بِكَ؟ قَالَ: وَجَدْتُ الأَمْرَ أَهوَنَ مِمَّا كُنْتُ أَحْمِلُ عَلَى نَفْسِي. قُلْتُ: تُوُفِّيَ هَذَا الإِمَامُ - رَحْمَةُ اللهِ عَلَيْهِ - فِي سَنَةِ ثَمَانِيْنَ وَمائَةٍ، وَلَهُ نَيِّفٌ وَسَبْعُوْنَ سَنَةً. وَكَانَ فِي عَصرِهِ: بِشْرُ بنُ مَنْصُوْرٍ الحَنَّاطُ، كُوْفِيٌّ، قَلِيْلُ الرِّوَايَةِ (١) . أَخَذَ عَنْهُ: عَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ، وَأَبُو سَعِيْدٍ الأَشَجُّ. وَالحَنَّاطُ: بِمُهْمَلَةٍ، ثُمَّ نُوْنٍ. وَبِشْرُ بنُ المُفَضَّلِ البَصْرِيُّ (٢) ، الحَافِظُ، وَبِشْرُ بنُ السَّرِيِّ الوَاعِظُ الأَفْوَهُ (٣) ، بَصْرِيٌّ أَيْضاً.
(١) تهذيب الكمال: ١٥٤، وتهذيب التهذيب ١ / ٤٦٠. (٢) سترد ترجمته في الجزء التاسع برقم (٩) (٣) سترد ترجمته في الجزء التاسع برقم (١٠٩) .

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