Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“…‘The wasp stings more painfully than the bee; yet lo—it is that very same one.’

Sibawayh retorted, “The example is not put that way; rather one should say: ‘…and yet lo—it is she.’”

They disputed at length, and the gathering sided with al-Kisāʾī against him. Afterwards, Yaḥyā rewarded him with ten thousand, whereupon he travelled to the lands of Persia and—so it is said—died in Shiraz. He had set out with the intention of visiting the emir Ṭalḥah ibn Ṭāhir al-Khuzaʿī.

It was also said that, for all his remarkable intelligence, he was somewhat tongue-tied in speech while his pen flowed unhindered.

Ibrāhīm al-Ḥarbī said: “He was nicknamed Sibawayh because his two cheeks were like apples, wondrously beautiful.”

Abū Zayd al-Anṣārī said: “Sibawayh used to attend my session wearing two sidelocks, and whenever he said, ‘Someone I trust has related to me,’ he meant me.”

Al-ʿAishī (1) said: “We used to sit with Sibawayh in the mosque. He was a handsome, well-groomed young man who had taken a portion of every science and claimed a share in every branch of letters despite his tender years.” (2)

It was said that he lived thirty-two years; others said about forty. One report states that he died in 180 AH, and that is the soundest view; another places his death in 188 AH.

(1) The nisba al-ʿAishi traces back to ʿAisha bint Talha ibn ʿUbayd Allah, for he is one of her descendants. The subject is ʿUbayd Allah ibn Muhammad al-ʿAishi al-Basri al-Akhbari, renowned for eloquence and generosity. He narrated hadith from Hammad ibn Salama and scholars of that generation. Yaʿqub ibn Shayba states that Ibn ʿAisha spent 400,000 dinars on his brothers; Ibrahim al-Harbi said, “I have not seen anyone like Ibn ʿAisha,” and Ibn Kharrash deemed him reliable. See al-ʿIbar, 1:402–403. (2) The report is found in Tarikh Baghdad, 12:197, and Inbaʾ al-Ruwat, 2:352.
الزُّنْبُورَ أَشَدَّ لَسْعاً مِنَ النَّحْلَةِ، فَإِذَا هُوَ إِيَّاهَا. فَقَالَ سِيْبَوَيْه: لَيْسَ المَثَلُ كَذَا، بَلْ: فَإِذَا هُوَ هِيَ. وَتَشَاجَرَا طَوِيْلاً، وَتَعَصَّبُوا لِلْكَسَائِيِّ دُوْنَه، ثُمَّ وَصَلَه يَحْيَى بِعَشْرَةِ آلاَفٍ، فَسَارَ إِلَى بِلاَدِ فَارِسٍ، فَاتَّفَقَ مَوْتُهُ بِشِيْرَازَ - فِيْمَا قِيْلَ -. وَكَانَ قَدْ قَصَدَ الأَمِيْرَ طَلْحَةَ بنَ طَاهِرٍ الخُزَاعِيَّ. وَقِيْلَ: كَانَ فِيْهِ مَعَ فَرْطِ ذَكَائِهِ حُبْسَةٌ فِي عِبَارَتِه، وَانطِلاَقٌ فِي قَلَمِه. قَالَ إِبْرَاهِيْمُ الحَرْبِيُّ: سُمِّيَ سِيْبَوَيْه؛ لأَنَّ وَجْنَتَيْهِ كَانَتَا كَالتُّفَاحَتَيْنِ، بَدِيعَ الحُسْنِ. قَالَ أَبُو زَيْدٍ الأَنْصَارِيُّ: كَانَ سِيْبَوَيْه يَأْتِي مَجْلِسِي، وَلَهُ ذُؤَابَتَانِ، فَإِذَا قَالَ: حَدَّثَنِي مَنْ أَثِقُ بِهِ، فَإِنَّمَا يَعْنِيْنِي. وَقَالَ العَيْشِيُّ (١) : كُنَّا نَجلِسُ مَعَ سِيْبَوَيْه فِي المَسْجِدِ، وَكَانَ شَابّاً جَمِيْلاً، نَظِيْفاً، قَدْ تَعلَّقَ مِنْ كُلِّ عِلْمٍ بِسَبَبٍ، وَضَرَبَ بِسَهْمٍ فِي كُلِّ أَدَبٍ مَعَ حَدَاثَةِ سِنِّهِ (٢) . وَقِيْلَ: عَاشَ اثْنَتَيْنِ وَثَلاَثِيْنَ سَنَةً. وَقِيْلَ: نَحْوَ الأَرْبَعِيْنَ. قِيْلَ: مَاتَ سَنَةَ ثَمَانِيْنَ وَمائَةٍ، وَهُوَ أَصَحُّ. وَقِيْلَ: سَنَةَ ثَمَانٍ وَثَمَانِيْنَ وَمائَةٍ.
(١) نسبة إلى عائشة بنت طلحة بن عبيد الله، لأنه من ولدها، وهو عبيد الله بن محمد العيشي البصري الاخباري أحد الفصحاء الاجواد، روى عن حماد بن سلمة وطبقته. قال يعقوب بن شيبة: أنفق ابن عائشة على إخوانه أربع مئة ألف دينار، وعن إبراهيم الحربي قال: ما رأيت مثل ابن عائشة، وقال ابن خراش: صدوق. " العبر " ١ / ٤٠٢، ٤٠٣. (٢) الخبر في " تاريخ بغداد " ١٢ / ١٩٧، و" إنباه الرواة " ٢ / ٣٥٢.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies