Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

this very death of yours, O Dubays! By Allah, you were a man who kept the bonds of kinship and treated your father well.

They found Ḥamzah ibn ʿAbd al-Muṭṭalib with his abdomen ripped open and his liver removed. Wahshī—the man who had killed him—had taken it away and carried it to Hind bint ʿUtbah in fulfilment of a vow she had made after her father was killed at Badr. He was buried in the cloak he had been wearing; when they pulled it over his head, his feet became exposed, so they covered his feet with some branches.

Al-Zuhrī relates that the Prophet ﷺ said, “Shroud them in their own blood, for no one who is wounded in the cause of Allah will come on the Day of Resurrection except with his wound still bleeding—its color that of blood and its fragrance that of musk.”

He also declared, “The idolaters will never inflict upon us the like of this again.” Earlier, as the polytheists were withdrawing, Abū Sufyān had called out, “Your rendezvous with us is at the fair—the fair of Badr.” This was a marketplace that convened at Badr each year. The Messenger of Allah ﷺ said, “Tell him: Very well.”

When the Prophet ﷺ entered Medina he heard wailing in the houses and asked, “What is this?” They answered, “The women of the Anṣār are weeping for their slain.”

A woman approached leading a camel on which she had placed her son and her husband, tying them to the saddle and sitting between them. Some of the martyrs were being brought back to be buried in the Medina cemeteries, but he forbade this and said, “Bury them where they fell.”

On hearing the weeping he added, “But Ḥamzah has no one to weep for him.” Then he prayed for Ḥamzah’s forgiveness. When Saʿd ibn Muʿādh, Ibn Rawāḥah and others heard this, they gathered every mourner in Medina and proclaimed, “By Allah, you shall not weep for the dead of the Anṣār until you have wept for the uncle of the Messenger of Allah…”

مصرعك هذا يا دبيس، ولعمر الله إن كنت لواصلا للرحم برا بالوالد. ووجدوا حمزة بن عبد المطلب قد بُقِرَ بطنه وحُمِلَت كبده، احتملها وحشي وهو الذي قتله، فذهب بكبده إلى هند بنت عتبة في نذر نذرته حين قتل أباها يوم بدر. فدفن في نمرة كانت عليه، إذا رفعت إلى رأسه بدت قدماه، فغطوا قدمية بشيء من الشجر. وقال الزهري: فقال النبي ﷺ: "زملوهم بدمائهم, فإنه ليس أحد يكلم في الله إلا وهو يأتي يوم القيامة وجرحه يدمي, لونه لون الدم وريحه ريح المسك". وقال: إن المشركين لن يصيبوا منا مثلها. وقد كان أبو سفيان ناداهم حين ارتحل المشركون: إن موعدكم الموسم, موسم بدر. وهي سوق كانت تقوم ببدر كل عام, فقال رسول الله ﷺ: "قولوا له: نعم". قال: ودخل النبي ﷺ المدينة، وإذا النَّوْح في الدور. قال: "ما هذا"؟. قالوا: نساء الأنصار يبكين قتلاهم. وأقبلت امرأة تحمل ابنها وزوجها على بعير، قد ربطتهما بحبل ثم ركبت بينهما, وحُمِلَ قتلى، فدفنوا في مقابر المدينة، فنهاهم عن ذلك وقال: "واروهم حيث أصيبوا". وقال لما سمع البكاء: "لكن حمزة لا بواكي له". واستغفر له، فسمع ذلك سعد بن معاذ وابن رواحة وغيرهما، فجمعوا كل نائحة وباكية بالمدينة، فقالوا: والله لا تبكين قتلى الأنصار حتى تبكين عم رسول الله

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