Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Scholars differed over the year of Ibn ʿAyyāsh’s birth and death.

• Muḥammad ibn ʿAwf, citing Yazīd ibn ʿAbd Rabbih, said that he was born in the year 102 AH (1).

• Saʿīd ibn ʿAmr al-Sakūnī narrated—through Baqiyyah—that Ismāʿīl was born in 105 AH, while he himself was born in 110 AH.

• Abū Zurʿah al-Dimashqī transmitted from Yazīd ibn ʿAbd Rabbih that he was born in 106 AH. I say: this is the soundest view, and so it was.

• Aḥmad ibn Ḥanbal reported—ʿAmr ibn ʿUthmān al-Ḥimṣī relating from his father—that Ibn ʿUyaynah told me, “Ismāʿīl ibn ʿAyyāsh was born before me, in 106 AH, and I was born in 108 AH.” I responded, “Abū Muḥammad, you certainly started early—in seeking knowledge, I mean.”

• Abū al-Taqī al-Yazanī transmitted from Baqiyyah, who said, “Ismāʿīl was born in 108 AH, and I was born in 112 AH.”

As for Ismāʿīl’s death, it occurred in 181 AH, according to Yazīd ibn ʿAbd Rabbih, Ḥaywah ibn Shurayḥ, Aḥmad, Ibn Muṣaffā, and several others. Ibn Muṣaffā added that it was on a Tuesday, eight days into Rabīʿ al-Awwal. Al-Ḥajjāj ibn Muḥammad al-Khawlani said it was on a Tuesday, six days into Jumādā. Ibn Saʿd, Khalīfah, Abū Ḥassān al-Ziyādī, Abū ʿUbayd, and Abū Muslim al-Wāqidī placed his death in 182 AH.

Neither al-Bukhārī nor Muslim recorded any of his narrations in their two Ṣaḥīḥ collections.

= “A few mouthfuls sufficient to keep his back straight; but if he must (eat more), then one-third for his food, one-third for his drink, and one-third for his breath.” Its chain of transmission is sound, and al-Tirmidhi judged it “good and sound.” (1) The base manuscript reads as given; a marginal note suggests “perhaps six.” In Tadhhib al-Tahdhib, 1/67, Yazid ibn Abd Rabbah states that Ismail ibn Ayyash was born in 102 AH, while elsewhere he gives 106 AH; Tahdhib al-Kamal, 1/110, records the year 105 AH.
اخْتَلَفُوا فِي مَوْلِدِ ابْنِ عَيَّاشٍ وَوَفَاتِهِ: فَقَالَ مُحَمَّدُ بنُ عَوْفٍ: عَنْ يَزِيْدَ بنِ عَبْد رَبِّهِ: مَوْلِدُهُ سَنَةَ اثْنَتَيْنِ وَمائَةٍ (١) . وَرَوَى: سَعِيْدُ بنُ عَمْرٍو السَّكُوْنِيُّ، عَنْ بَقِيَّةَ: أَنَّ إِسْمَاعِيْلَ وُلِدَ سَنَةَ خَمْسٍ وَمائَةٍ، وَوُلِدْتُ سَنَةَ عَشْرٍ. وَرَوَى: أَبُو زُرْعَةَ الدِّمَشْقِيُّ، عَنْ يَزِيْدَ بنِ عَبْدِ رَبِّهِ: وُلِدَ سَنَةَ سِتٍّ وَمائَةٍ. قُلْتُ: هَذَا أَصَحُّ، كَانَ كَذَلِكَ. قَالَ أَحْمَدُ بنُ حَنْبَلٍ: وَرَوَى عَمْرُو بنُ عُثْمَانَ الحِمْصِيُّ، عَنْ أَبِيْهِ، قَالَ: قَالَ لِي ابْنُ عُيَيْنَةَ: مَوْلِدُ إِسْمَاعِيْلَ بنِ عَيَّاشٍ قَبْلِي، سَنَةَ سِتٍّ، وَمَوْلِدِي سَنَةَ ثَمَانٍ وَمائَةٍ. قُلْتُ: يَا أَبَا مُحَمَّدٍ! أَنْتَ بَكَّرْتَ -يَعْنِي: بِالطَّلَبِ-. وَرَوَى: أَبُو التَّقِيِّ اليَزَنِيُّ، عَنْ بَقِيَّةَ، قَالَ: وُلِدَ إِسْمَاعِيْلُ سَنَةَ ثَمَانٍ وَمائَةٍ، وَمَوْلِدِي سَنَةَ اثْنَتَيْ عَشْرَةَ. وَأَمَّا وَفَاةُ إِسْمَاعِيْلَ: فَفِي سَنَةِ إِحْدَى وَثَمَانِيْنَ وَمائَةٍ. قَالَهُ: يَزِيْدُ بنُ عَبْدِ رَبِّهِ، وَحَيْوَةُ بنُ شُرَيْحٍ، وَأَحْمَدُ، وَابْنُ مُصَفَّى، وَعِدَّةٌ. فَزَادَ ابْنُ مُصَفَّى: يَوْمَ الثُّلاَثَاءِ، لِثَمَانٍ خَلَوْنَ مِنْ رَبِيْعٍ الأَوَّلِ. وَقَالَ الحَجَّاجُ بنُ مُحَمَّدٍ الخَوْلاَنِيُّ: يَوْمَ الثُّلاَثَاءِ، لِسِتٍّ مَضَتْ مِنْ جُمَادَى. وَقَالَ ابْنُ سَعْدٍ، وَخَلِيْفَةُ، وَأَبُو حَسَّانٍ الزِّيَادِيُّ، وَأَبُو عُبَيْدٍ، وَأَبُو مُسْلِمٍ الوَاقِدِيُّ: سَنَةَ اثْنَتَيْنِ وَثَمَانِيْنَ. وَمَا خَرَّجَا لَهُ فِي (الصَّحِيْحَيْنِ) شَيْئاً.
= أكلات يقمن صلبه، فإن كان لا محالة فثلث لطعامه، وثلث لشرابه، وثلث لنفسه " وإسناده صحيح، وقال الترمذي: حسن صحيح. (١) كذا الأصل، وقد كتب فوق الكلمة: لعله ست، وفي " تذهيب التهذيب " للمؤلف ١ / ٦٧: قال يزيد بن عبد ربه: ولد إسماعيل بن عياش سنة اثنتين ومئة، وقال مرة: سنة ست ومئة، وفي " تهذيب الكمال ": ١١٠: سنة خمس ومئة.

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