Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

that he narrates singular reports from the trustworthy scholars of Medina and Mecca. (1)

Al-Haytham ibn Khārijah said: “I heard Yazīd ibn Hārūn declare, ‘I have never seen anyone with a stronger memory than Ismāʿīl ibn ʿAyyāsh. Who, then, is Sufyān al-Thawrī beside him?’ ”

Sulaymān ibn Aḥmad al-Wāsiṭī relates: “I heard Yazīd say, ‘Among Syrians and Iraqis alike, I have not met anyone whose memory surpasses Ismāʿīl’s.’ ”

Abū Dāwūd said: “Ismāʿīl travelled to Iraq twice. On the first journey he and Ḥarīz ibn ʿUthmān entered Kūfa on a land-survey mission for Ḥimṣ, and Yazīd ibn Hārūn heard from him on that first trip.”

ʿAbbās al-Dūrī reports from Yaḥyā ibn Maʿīn: “Ismāʿīl ibn ʿAyyāsh is reliable. He was more beloved to the people of Syria than Baqiyyah; he had heard from Shuraḥbīl, and to me he is preferable to Faraj ibn Faḍālah. I went to see him and found him at the house of al-Jawharī, seated in an upper room while two men below consulted a book. He would relate about five hundred ḥadīth to them each day—sometimes fewer, sometimes more. They would take his book and copy from morning until night, so I left without hearing anything from him myself.

He (Yaḥyā) also said: “I later witnessed him dictating ḥadīth and wrote some of it down from him.”

ʿAbdullāh ibn Aḥmad said: “I asked Yaḥyā ibn Maʿīn about Ismāʿīl ibn ʿAyyāsh, and he replied, ‘When he transmits from reliable shaykhs such as Muḥammad ibn Ziyād and Shuraḥbīl ibn Muslim, his reports are sound.’ I asked, ‘Did you write from him yourself?’ He answered, ‘Yes, I heard something from him.’ ”

Ibn Abī Khaythamah said: “Ibn Maʿīn was asked about Ismāʿīl ibn ʿAyyāsh…”

(1) Maʿrifah wa al-Tarikh, vol. 2, pp. 423–424; Tarikh Baghdad, vol. 6, p. 224; Mizan al-Iʿtidal, vol. 1, p. 241.
يُغْرِبُ عَنْ ثِقَاتِ المَدَنِيّينَ وَالمكِّيّينَ (١) . وَقَالَ الهَيْثَمُ بنُ خَارِجَةَ: سَمِعْتُ يَزِيْدَ بنَ هَارُوْنَ يَقُوْلُ: مَا رَأَيْتُ أَحْفَظَ مِنْ إِسْمَاعِيْلَ بنِ عَيَّاشٍ، مَا أَدْرِي مَا سُفْيَانُ الثَّوْرِيُّ؟ قَالَ سُلَيْمَانُ بنُ أَحْمَدَ الوَاسِطِيُّ: سَمِعْتُ يَزِيْدَ يَقُوْلُ: مَا رَأَيْتُ شَامِيّاً وَلاَ عِرَاقِيّاً أَحْفَظَ مِنْ إِسْمَاعِيْلَ. قَالَ أَبُو دَاوُدَ: قَدِمَ إِسْمَاعِيْلُ العِرَاقَ قَدْمَتَيْنِ، قَدِمَ هُوَ وَحَرِيْزُ بنُ عُثْمَانَ الكُوْفَةَ فِي مسَاحَةِ أَرْضِ حِمْصَ، سَمِعَ مِنْهُ يَزِيْدُ بنُ هَارُوْنَ فِي القَدْمَةِ الأُوْلَى. وَرَوَى: عَبَّاسٌ الدُّوْرِيُّ، عَنْ يَحْيَى بنِ مَعِيْنٍ: إِسْمَاعِيْلُ بنُ عَيَّاشٍ ثِقَةٌ، كَانَ أَحَبَّ إِلَى أَهْلِ الشَّامِ مِنْ بَقِيَّةَ، وَقَدْ سَمِعَ إِسْمَاعِيْلُ مِنْ شُرَحْبِيْلَ، وَإِسْمَاعِيْلُ أَحَبُّ إِلَيَّ مِنْ فَرَجِ بنِ فَضَالَةَ، مضَيْتُ إِلَيْهِ، فَرَأْيْتُهُ عِنْدَ دَارِ الجَوْهَرِيِّ، قَاعِداً عَلَى غُرفَةٍ، وَمَعَهُ رَجُلاَنِ يَنْظُرَانِ فِي كِتَابٍ، فَيُحَدِّثُهُم خَمْسَ مائَةٍ فِي اليَوْمِ، أَقلَّ أَوْ أَكْثَرَ، وَهُم أَسْفَلُ، وَهُوَ فَوْقُ، فَيَأْخذُوْنَ كِتَابَهُ، فَيَنسخُونَ مِنْ غَدْوَةٍ إِلَى اللَّيْلِ، فَرَجَعتُ وَلَمْ أَسْمَعْ مِنْهُ شَيْئاً. وَقَالَ أَيْضاً: شَهِدتُهُ يُمْلِي إِمْلاَءً، فَكَتَبتُ عَنْهُ. وَقَالَ عَبْدُ اللهِ بنُ أَحْمَدَ: سَأَلْتُ يَحْيَى بنَ مَعِيْنٍ عَنْ إِسْمَاعِيْلَ بنِ عَيَّاشٍ، فَقَالَ: إِذَا حَدَّثَ عَنِ الشُّيُوْخِ الثِّقَاتِ، مِثْلِ مُحَمَّدِ بنِ زِيَادٍ، وَشُرَحْبِيْلِ بنِ مُسْلِمٍ. قُلْتُ: فَكَتَبتَ عَنْهُ؟ قَالَ: نَعَمْ، سَمِعْتُ مِنْهُ شَيْئاً. وَقَالَ ابْنُ أَبِي خَيْثَمَةَ: سُئِلَ ابْنُ مَعِيْنٍ، عَنْ إِسْمَاعِيْلَ بنِ عَيَّاشٍ
(١) " المعرفة والتاريخ " ٢ / ٤٢٣، ٤٢٤، و" تاريخ بغداد " ٦ / ٢٢٤، و" ميزان الاعتدال " ١ / ٢٤١.

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