Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Ḥibbān said, “He died in 182 or 183 AH, on the eighth of Shawwāl.”

He was among the most scrupulously devout people of his age.

When his father—who had been governor of al-Ubulla—died, he left an estate of five-hundred thousand, yet he did not take from it so much as a single coin.

Abū al-Maʿālī al-Abarqūhī informed us; al-Fatḥ ibn ʿAbd al-Salām in Baghdad informed us; Hibat Allāh the accountant informed us; Abū al-Ḥusayn ibn al-Naqqūr informed us; ʿĪsā ibn ʿAlī dictated to us, saying: It was read to Abū Bakr Muḥammad ibn Ibrāhīm ibn Nayrūz while I was listening, and it was said to him, “ʿAmr ibn ʿAlī narrated to you.” He replied, “ʿAmr ibn ʿAlī narrated to us, and Yazīd ibn Zurayʿ narrated to us, and Muḥammad ibn Abī Ḥafṣah narrated to us, from al-Zuhrī, from Ḥumayd ibn ʿAbd al-Raḥmān, from Abū Hurayrah, who said:

The Messenger of Allah ﷺ said, ‘None of you should prevent his neighbour from placing a beam in his wall. What is the matter with you that I see you turning away from it? By Allah, I will surely fling it between your shoulders!’”

This is a singular hadith, one of the elevated solitary chains.

79 - Yaʿqūb ibn ʿAbd Allāh ibn Saʿd al-Qummī * (4)
The Imām, hadith scholar, and Qur’anic exegete, Abū al-Ḥasan Yaʿqūb ibn ʿAbd Allāh ibn Saʿd.

(1) It is also reported by Malik in al-Muwattaʾ 2/745, Book of Judicial Rulings, chapter: The judgement concerning easements; by al-Bukhari 5/79, Book of Usurpations, chapter: A neighbour must not prevent his neighbour from fixing a beam in his wall; and by Muslim (1609), Book of Musaqat, chapter: Driving wooden beams into a neighbour’s wall, through the isnad of al-Zuhri – al-Aʿraj – Abu Hurayra … See Fath al-Bari 5/79. The phrase “Why do I see you…?” is Abu Hurayra’s own comment. Abu Dawud (3634) has the wording “so they lowered their heads,” while Ahmad 2/240 records: “When Abu Hurayra related this to them they bent their heads.” Some jurists base their ruling on this report, holding that if a man is building and needs to rest the end of a beam on his neighbour’s wall, the neighbour has no right to stop him. This was the early position of al-Shafiʿi, is explicitly stated in al-Buwayti, and is likewise the view of Imam Ahmad. Al-Bayhaqi said: We have found nothing in the sound Sunan that contradicts this judgement, apart from general texts that can legitimately be specified. (*) Al-Jarh wa-l-Taʿdil 9/209; Tahdhib al-Kamal no. 1551; Tadhhib al-Tahdhib …
وَقَالَ ابْنُ حِبَّانَ: مَاتَ سَنَةَ اثْنَتَيْنِ أَوْ ثَلاَثٍ وَثَمَانِيْنَ، فِي ثَامنِ شَوَّالٍ. وَكَانَ مِنْ أَورعِ أَهْلِ زَمَانِهِ. مَاتَ: أَبُوْهُ، وَكَانَ وَالِياً عَلَى الأُبُلَّةِ، فَخلَّفَ خَمْسَ مائَةِ أَلْفٍ، فَمَا أَخَذَ مِنْهَا حبَّةً ﵀. أَخْبَرَنَا أَبُو المَعَالِي الأَبَرْقُوْهِيُّ، أَخْبَرَنَا الفَتْحُ بنُ عَبْدِ السَّلاَمِ بِبَغْدَادَ، أَخْبَرَنَا هِبَةُ اللهِ الحَاسِبُ، أَخْبَرَنَا أَبُو الحُسَيْنِ بنُ النَّقُّوْرِ، حَدَّثَنَا عِيْسَى بنُ عَلِيٍّ إِملاَءً، قَالَ: قُرِئَ عَلَى أَبِي بَكْرٍ مُحَمَّدِ بنِ إِبْرَاهِيْمَ بنِ نَيْرُوْزٍ، وَأَنَا أَسْمَعُ، قِيْلَ لَهُ: حدَّثكُم عَمْرُو بنُ عَلِيٍّ، حَدَّثَنَا يَزِيْدُ بنُ زُرَيْعٍ، حَدَّثَنَا مُحَمَّدُ بنُ أَبِي حَفْصَةَ، عَنِ الزُّهْرِيِّ، عَنْ حُمَيْدِ بنِ عَبْدِ الرَّحْمَنِ، عَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (لاَ يَمْنَعَنَّ أَحَدُكُمْ جَارَهُ أَنْ يَضَعَ خَشَبَةً فِي جدَارِهِ، مَا لِي أَرَاكُم عَنْهَا معرضِين، وَاللهِ لأَرْمِيَنَّ بِهَا بَيْنَ أَكْتَافِكُم) . هَذَا حَدِيْثٌ غَرِيْبٌ مِنَ الأَفرَادِ العَوَالِي. ٧٩ - يَعْقُوْبُ بنُ عَبْدِ اللهِ بنِ سَعْدٍ القُمِّيُّ * (٤) الإِمَامُ، المُحَدِّثُ، المُفَسِّرُ، أَبُو الحَسَنِ يَعْقُوْبُ بنُ عَبْدِ اللهِ بنِ سَعْدِ
(١) وأخرجه مالك في " الموطأ " ٢ / ٧٤٥ في الاقضية: باب القضاء في المرفق، والبخاري ٥ / ٧٩ في المظالم: باب لا يمنع جار جاره أن يغرس خشبة في جداره، ومسلم (١٦٠٩) في المساقاة: باب غرز الخشب في جدار الجار، من طريق الزهري، عن الأعرج، عن أبي هريرة ... وانظر " الفتح " ٥ / ٧٩. وقوله: " مالي أراكم.." هو من كلام أبي هريرة. وفي رواية أبي داود (٣٦٣٤) " فنكسوا رؤوسهم " ولاحمد ٢ / ٢٤٠ " فلما حدثهم أبو هريرة بذلك طاطؤوا رؤوسهم " والعمل على هذا عند بعض أهل العلم، قالوا: إذا بنى الرجل بناء فاحتاج فيه إلى أن يضع رأس الخشب على جدار الجار فليس للجار منعه، وإليه ذهب الشافعي في القديم، وهو نص في البويطي، وهو قول الامام أحمد، وقال البيهقي: لم نجد في السنن الصحيحة ما يعارض هذا الحكم إلا عمومات لا يستنكر أن يخصها. (*) الجرح والتعديل: ٩ / ٢٠٩، تهذيب الكمال: ١٥٥١، تذهيب التهذيب: =

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