Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Among those who narrated from him were Musaddad, Aḥmad ibn Ḥanbal, Khalaf ibn Hishām, Yaḥyā ibn Maʿīn, Qutaybah ibn Saʿīd, Aḥmad ibn Manīʿ, al-Ḥasan ibn ʿArafah, and many others besides them.

He was a distinguished, noble authority, counted among the sagacious nobles and their scholars.

Abū Ḥātim—overly strict as usual—said, “He is not to be relied upon.”

Ibn Saʿd remarked, “He was not strong in ḥadīth.”

I say: Yet the authors of the canonical Ṣaḥīḥ compilations (1) have accepted his narrations.

Yaḥyā ibn Maʿīn said about him, “Trustworthy; indeed, he is more reliable and narrates more ḥadīth than ʿAbbād ibn al-ʿAwwām.”

Ibn Saʿd likewise said, “Trustworthy, though he might occasionally err.”

He died in Baghdad.

Yaʿqūb ibn Shaybah stated, “Trustworthy and truthful.”

I add: He passed away in Rajab of the year 181 AH, and he had probably completed seventy years of age.

Al-Bukhārī related that Sulaymān ibn Ḥarb said, “He died six months before Ḥammād ibn Zayd.”

We were informed by Ibn Abī al-Khayr and others, from Ibn Kulayb; Ibn Bayān informed us; Ibn Makhlad informed us; Ismāʿīl al-Ṣaffār informed us; al-Ḥasan ibn ʿArafah narrated to us; ʿAbbād ibn

(1) Al-Hafiz Ibn Hajar writes in the introduction to Fath al-Bari, p. 410: “Al-Bukhari cites only two of his hadiths. The first is found in the Book of Prayer, reported by Abu Jamrah from Ibn Abbas, along with the hadith on the delegation of Abd al-Qays, corroborated by Shubah and others. The second is in the Book of Holding Fast, reported by Asim al-Ahwal with corroboration from Ismail ibn Zakariyya. The other scholars accepted his narration.”
حَدَّثَ عَنْهُ: مُسَدَّدٌ، وَأَحْمَدُ بنُ حَنْبَلٍ، وَخَلَفُ بنُ هِشَامٍ، وَيَحْيَى بنُ مَعِيْنٍ، وَقُتَيْبَةُ بنُ سَعِيْدٍ، وَأَحْمَدُ بنُ مَنِيْعٍ، وَالحَسَنُ بنُ عَرَفَةَ، وَخَلْقٌ سِوَاهُم. وَكَانَ سَرِيّاً نَبِيْلاً حُجَّةً مِنْ عُقَلاَءِ الأَشْرَافِ، وَعُلَمَائِهِم. تعنَّتَ أَبُو حَاتِمٍ كَعَادتِهِ، وَقَالَ: لاَ يُحْتَجُّ بِهِ. وَقَالَ ابْنُ سَعْدٍ: لَمْ يَكُنْ بِالقَوِيِّ فِي الحَدِيْثِ. قُلْتُ: قَدِ احْتَجَّ أَربَابُ الصِّحَاحِ (١) بِهِ. وَقَالَ فِيْهِ يَحْيَى بنُ مَعِيْنٍ: ثِقَةٌ، وَقَالَ: هُوَ أَوْثَقُ وَأَكْثَرُ حَدِيْثاً مِنْ عَبَّادِ بنِ العَوَّامِ. وَقَالَ ابْنُ سَعْدٍ أَيْضاً: ثِقَةٌ، رُبَّمَا غَلِطَ. مَاتَ: بِبَغْدَادَ. وَقَالَ يَعْقُوْبُ بنُ شَيْبَةَ: ثِقَةٌ، صَدُوْقٌ. قُلْتُ: تُوُفِّيَ فِي رَجَبٍ سَنَةَ إِحْدَى وَثَمَانِيْنَ وَمائَةٍ. وَلَعَلَّهُ كَمَّلَ السَّبْعِيْنَ. وَقَالَ البُخَارِيُّ: قَالَ سُلَيْمَانُ بنُ حَرْبٍ: مَاتَ قَبْلَ حَمَّادِ بنِ زَيْدٍ بِسِتَّةِ أَشْهُرٍ. أَنْبَأَنَا ابْنُ أَبِي الخَيْرِ وَغَيْرُهُ، عَنِ ابْنِ كُلَيْبٍ، أَخْبَرَنَا ابْنُ بَيَانٍ، أَخْبَرَنَا ابْنُ مَخْلَدٍ، أَخْبَرَنَا إِسْمَاعِيْلُ الصَّفَّارُ، حَدَّثَنَا الحَسَنُ بنُ عَرَفَةَ، حَدَّثَنَا عَبَّادُ بنُ
(١) قال الحافظ ابن حجر في مقدمة " فتح الباري " ص ٤١٠: ليس له في البخاري سوى حديثين، أحدهما في الصلاة، عن أبي جمرة، عن ابن عباس، وحديث وفد عبد القيس بمتابعة شعبة وغيره، والثاني في الاعتصام، عن عاصم الاحول بمتابعة إسماعيل بن زكريا، واحتج به الباقون.

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