Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and he was saying to Hushaym, “May Allah reward you on behalf of my ummah with goodness.”

I asked Maʿrūf, “Did you really see that?”
He replied, “Yes. Hushaym is better than we imagine.”

Aḥmad ibn Abī Khaythamah said: Sulaymān ibn Abī Shaykh narrated to us, Abu Sufyān al-Himyarī narrated to us, from Hushaym, who said: “Al-Zubayr—may Allah be pleased with him—came to Kufa during the caliphate of ʿUthmān, while Saʿīd ibn al-ʿĀṣ was governor of the city. Saʿīd sent him seven hundred thousand, saying, ‘Had there been more than this in the public treasury I would have sent it to you.’ Al-Zubayr accepted the money.”

Aḥmad continued: I relayed this to Muṣʿab ibn ʿAbd Allāh, and he said, “In our view the one who sent the money was al-Walīd ibn ʿUqbah, and we used to commend them for that. Yet Hushaym knows best.”

Abu Sufyān said: I asked Hushaym about Qurʾanic exegesis—how did disagreement arise in it? He replied, “They interpreted on the basis of their own opinions, so they differed.”

Ibrāhīm ibn ʿAbd Allāh al-Harawī said: “Hushaym and Ibn ʿUyaynah heard from al-Zuhrī in the year 123 AH, in the month of Dhu al-Ḥijjah. Sufyān said: ‘He stayed with us until the ʿumrah of Muḥarram, then went to al-Jiʿrānah (1), performed ʿumrah from there, departed, and died that same year.’”

Ibrāhīm ibn ʿAbd Allāh al-Harawī also cited a report and remarked: “Hushaym did not hear it from al-Zuhrī. In fact, he related only four hadiths from him directly, among them: the hadith of the Saqīfa (2), the hadith of al-muḍāmīn and al-malāqīḥ (3), and the hadith of ‘whatever can be obtained of…’”}

(1) The word is pronounced with a silent ‘ayn and without gemination. It denotes a locality close to Mecca, lying outside the sacred precinct (al-hill), and serves as one of the miqat points for entering ihram. (2) Al-Bukhari records this report (12/128) through the isnad: Ibrahim b. Saʿd → Salih → al-Zuhri → ʿUbayd Allah b. ʿAbd Allah b. ʿUtba → Ibn ʿAbbas. ʿAbd al-Razzaq cites it in his Musannaf (no. 9758) through Maʿmar → al-Zuhri. It also appears in the Musnad (1/55–56) through Malik b. Anas → al-Zuhri. I could not find it transmitted by Hishaym from al-Zuhri. See also al-Bidaya, 5/245, 247. (3) The Zawaid of the Musnad of al-Bazzar (no. 1267) transmits it through the chain: Muhammad b. al-Muthanna, who said, “Saʿid b. …” (chain continues).
وَهُوَ يَقُوْلُ لهُشَيْمٍ: (جَزَاكَ اللهُ عَنْ أُمَّتِي خَيْراً) . فَقُلْتُ لمَعْرُوْفٍ: أَنْتَ رَأَيْتَ؟ قَالَ: نَعَمْ، هُشَيْمٌ خَيْرٌ مِمَّا نَظنُّ. أَحْمَدُ بنُ أَبِي خَيْثَمَةَ: حَدَّثَنَا سُلَيْمَانُ بنُ أَبِي شَيْخٍ، حَدَّثَنَا أَبُو سُفْيَانَ الحِمْيَرِيُّ، عَنْ هُشَيْمٍ قَالَ: قَدِمَ الزُّبَيْرُ ﵁ الكُوْفَةَ فِي خِلاَفَةِ عُثْمَانَ، وَعَلَى الكُوْفَةِ سَعِيْدُ بنُ العَاصِ، فَبَعَثَ إِلَيْهِ بِسَبْعِ مائَةِ أَلفٍ، وَقَالَ: لَوْ كَانَ فِي بَيْتِ المَالِ أَكْثَرَ مِنْ هَذَا لبعَثْتُ بِهَا إِلَيْكَ، فَقَبِلَهَا الزُّبَيْرُ. قَالَ أَحْمَدُ: فَحَدَّثْتُ بِهَذَا مُصْعَبُ بنُ عَبْدِ اللهِ، فَقَالَ: مَا كَانَ الَّذِي بَعَثَ إِلَيْهِ عِنْدنَا إِلاَّ الوَلِيْدُ بنُ عُقْبَةَ، وَكُنَّا نَشْكُرُهَا لَهُم، وَهُشَيْمٌ أَعْلَمُ. قَالَ أَبُو سُفْيَانَ: سَأَلْتُ هُشَيْماً عَنِ التَّفسِيْرِ، كَيْفَ صَارَ فِيْهِ الاَختلاَفُ؟ قَالَ: قَالُوا بِرَأْيِهِم، فَاخْتلفُوا. قَالَ إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ الهَرَوِيُّ: سَمِعَ هُشَيْمٌ وَابْنُ عُيَيْنَةَ مِنَ الزُّهْرِيِّ، فِي سَنَةِ ثَلاَثٍ وَعِشْرِيْنَ، فِي ذِي الحِجَّةِ، فَقَالَ سُفْيَانُ: أَقَامَ عِنْدنَا إِلَى عُمْرَةِ المُحَرَّمِ، ثُمَّ خَرَجَ إِلَى الجِعْرَانَةِ (١) ، فَاعْتمرَ مِنْهَا، ثُمَّ نَفَرَ، وَمَاتَ مِنْ سَنَتِهِ. وَقَدْ ذَكَرَ إِبْرَاهِيْمُ بنُ عَبْدِ اللهِ الهَرَوِيُّ حَدِيْثاً، فَقَالَ: لَمْ يَسْمَعْهُ هُشَيْمٌ مِنَ الزُّهْرِيِّ، وَلَمْ يَروِ عَنْهُ سِوَى أَرْبَعَةَ أَحَادِيْثَ سَمَاعاً، مِنْهَا: حَدِيْثُ (السَّقِيْفَةِ (٢)) ، وَحَدِيْثُ (المضَامِيْنَ وَالملاَقِيحَ (٣)) ، وَحَدِيْثُ (مَا اسْتَيْسَرَ مِنَ
(١) بتسكين العين والتخفيف: موضع قريب من مكة، وهي في الحل، وميقات للاحرام. (٢) أورده البخاري ١٢ / ١٢٨ من طريق إبراهيم بن سعد، عن صالح، عن الزهري، عن عبيد الله بن عبد الله بن عتبة، عن ابن عباس، وأخرجه عبد الرزاق (٩٧٥٨) في " المصنف " عن معمر، عن الزهري به، وهو في " المسند " ١ / ٥٥، ٥٦، من حديث مالك بن أنس، عن الزهري، ولم أجده عن هشيم، عن الزهري. وانظر " البداية " ٥ / ٢٤٥، ٢٤٧. (٣) في " زوائد مسند البزار " (١٢٦٧) من طريق محمد بن المثنى، حدثنا سعيد بن =

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