Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he said to me, “If you are neither a Qadarite nor a Murji’ite, I will narrate to you; otherwise I will not.”
I replied, “I hold to neither of those doctrines.”

Muslim writes in the introduction to his Ṣaḥīḥ: Muḥammad ibn ʿAbd Allāh ibn Quhzād narrated to us, from Abū Isḥāq al-Ṭālqānī, who said: “I asked ʿAbd Allāh ibn al-Mubārak, ‘Abū ʿAbd al-Raḥmān, what do you say about the report that says, “Part of the continuing duty of filial devotion is that you pray for your parents along with your own prayer and fast on their behalf along with your own fast”?’
He replied, ‘Abū Isḥāq, from whom is this?’
I said, ‘From Shihāb ibn Khirāsh.’
He said, ‘Trustworthy. From whom?’
I said, ‘From al-Ḥajjāj ibn Dīnār.’
He said, ‘Trustworthy. From whom?’
I said, ‘[He states:] The Messenger of Allah ﷺ said…’
He responded, ‘Between al-Ḥajjāj and the Prophet ﷺ are stretches of desert over which the necks of camels would break, yet there is no disagreement about the virtue of charity.’ (1)

Abū Dāwūd included two of Shihāb’s ḥadiths in his Sunan.

He passed away sometime before 180 AH, so ʿAlī ibn Ḥujr was able to meet him.

Aḥmad ibn Hibat Allāh informed us—through Zaynab al-Shāʿiriyyah—who was told by Fāṭimah bint Zaʿbal; Abū al-Ḥusayn al-Fārisī narrated to us; Abū ʿAmr ibn Ḥamdān reported to us; al-Ḥasan ibn Sufyān related; Suwayd ibn Saʿīd narrated; Shihāb ibn Khirāsh, from Muḥammad ibn Ziyād, from Abū Hurayrah, who said that the Prophet ﷺ declared: “Allah has cursed the Murji’ites and the Qadarites upon the tongue of seventy prophets.” (2)

(1) Introduction to Sahih Muslim, 1/16. His statement, “but there is no disagreement concerning charity,” means that the hadith in question cannot be used as legal proof. Nevertheless, whoever wishes to show filial piety toward his parents should give charity on their behalf, for charity reaches the deceased and benefits him—an issue on which the Muslims are unanimously agreed. (2) An unauthentic report recorded by the hadith master, Shaykh of Khurasan al-Hasan ibn Sufyan, in his work al-Arbaʿin; its flaw is the narrator Suwayd ibn Saʿid. The author lists this hadith in his al-Mizan, 2/250, among the weak traditions…
لِي: إِنْ لَمْ تَكُنْ قَدَرِيّاً وَلاَ مُرْجِئاً، حدَّثْتُكَ، وَإِلاَّ لَمْ أُحَدِّثْكَ. فَقُلْتُ: مَا فِيَّ مِنْ هَذَيْنِ شَيْءٌ. وَقَالَ مُسْلِمٌ فِي مُقَدِّمَةِ كِتَابِهِ: حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ بنِ قُهْزَادَ، عَنْ أَبِي إِسْحَاقَ الطَّالْقَانِيُّ، قَالَ: قُلْتُ لِعَبْدِ اللهِ بنِ المُبَارَكِ: يَا أَبَا عَبْدِ الرَّحْمَنِ! الحَدِيْثُ الَّذِي جَاءَ: (إِنَّ مِنَ البِرِّ بَعْدَ البِرِّ أَنْ تُصَلِّيَ لأَبَوَيْكَ مَعَ صَلاَتِكَ، وَتَصومَ لَهُمَا مَعَ صَوْمِكَ) . فَقَالَ: يَا أَبَا إِسْحَاقَ، عَمَّنْ هَذَا؟ قُلْتُ: هَذَا مِنْ حَدِيْثِ شِهَابِ بنِ خِرَاشٍ. قَالَ: ثِقَةٌ، عَمَّنْ؟ قُلْتُ: عَنِ الحَجَّاجِ بنِ دِيْنَارٍ. قَالَ: ثِقَةٌ، عَمَّنْ؟ قُلْتُ: قَالَ رَسُوْلُ اللهِ ﷺ. فَقَالَ: إِنَّ بَيْنَ الحَجَّاجِ وَبَيْنَ النَّبِيِّ ﷺ مفَاوزَ تَنْقَطِعُ فِيْهَا أَعْنَاقُ المَطِيِّ، وَلَكِنْ لَيْسَ فِي الصَّدَقَةِ اخْتِلاَفٌ (١) . خَرَّج أَبُو دَاوُدَ لِشِهَابٍ فِي سُنَنِهِ حَدِيْثَيْنِ. وَمَاتَ: قَبْلَ سَنَةِ ثَمَانِيْنَ وَمائَةٍ، فَقَدْ لَحِقَهُ عَلِيُّ بنُ حُجْرٍ. أَخْبَرَنَا أَحْمَدُ بنُ هِبَةِ اللهِ، عَنْ زَيْنَبَ الشَّعْرِيَّةِ، أَخْبَرَتْنَا فَاطِمَةُ بِنْتُ زعبلٍ، أَخْبَرَنَا أَبُو الحُسَيْنِ الفَارِسِيُّ، أَخْبَرَنَا أَبُو عَمْرٍو بنُ حَمْدَانَ، حَدَّثَنَا الحَسَنُ بنُ سُفْيَانَ، حَدَّثَنَا سُوَيْدُ بنُ سَعِيْدٍ، حَدَّثَنَا شِهَابُ بنُ خِرَاشٍ، عَنْ مُحَمَّدِ بنِ زِيَادٍ، عَنْ أَبِي هُرَيْرَةَ: عَنِ النَّبِيِّ ﷺ قَالَ: (إِنَّ اللهَ لعنَ المُرجِئَةَ وَالقدرِيَّةَ عَلَى لِسَانِ سَبْعِيْنَ نَبِيّاً) (٢) .
(١) مقدمة " صحيح مسلم " ١ / ١٦، وقوله: ولكن ليس في الصدقة اختلاف، معناه: أن هذا الحديث لا يحتج به، لكن من أراد بر والديه فليتصدق عنهما، فإن الصدقة تصل إلى الميت، وينتفع بها، بلا خلاف بين المسلمين. (٢) خبر لا يصح، أخرجه الحافظ الامام شيخ خراسان الحسن بن سفيان في كتابه " الأربعين " وعلته سويد بن سعيد، وقد عد المؤلف حديثه هذا في " ميزانه " ٢ / ٢٥٠ من =

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