Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Manṣūr and al-Mahdī would single him out because of his eloquence, putting up with his eccentric manners, and he left behind a collected set of epistles.
He was fluent and silver-tongued, generous and much praised, yet also overbearing and haughty—his pride became proverbial.
He was entrusted with several high-ranking posts.
When Yaḥyā ibn Khālid al-Barmakī once had his property seized, he sent his son to ʿUmārah to borrow two hundred thousand dinars. ʿUmārah provided the sum. Later, when Yaḥyā’s fortunes improved and he sent the money back, ʿUmārah frowned and said, “Were you acting as his money-changer?” Then he turned to Yaḥyā’s son, al-Faḍl ibn Yaḥyā, and said, “Keep it—it is yours.”
ʿAbd Allāh ibn Abī Ayyūb said: “ʿUmārah gave my father three hundred thousand dirhams.”
It is also reported that a delegation came to him interceding for some people; he ordered that they be granted one hundred thousand dirhams. His wealth in cash and livestock was immense.

70 – ʿUbayṣ ibn Maymūn Abū ʿUbaydah al-Tamīmī * (Q)
The ḥadith master, Abū ʿUbaydah al-Taymī, al-Raqāshī, from Basra, the cloth-dealer.
He narrated from Bakr al-Muzanī, Muʿāwiyah ibn Qurrah, Thābit, Yaḥyā ibn Abī Kathīr, al-Qāsim ibn Muḥammad—if indeed he met him—ʿAwn ibn Abī Shaddād, and others.

(*) Al-Bukhari, al-Tarikh al-Kabir, 7/79; idem, al-Tarikh al-Saghir, 2/181 and 205; Ibn Hibban, Kitab al-Majruhin, 2/186; al-Uqayli, al-Duafa, 3/244; al-Mizzi, Tahdhib al-Kamal, entry 901; Ibn Hajar, Tazhib al-Tahdhib, 3/26/1; al-Dhahabi, Mizan al-Iʿtidal, 3/26; Ibn Hajar, Tahdhib al-Tahdhib, 7/88 (the name is misprinted as “Ubayda” in al-Taqrib and in this work); Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 7/34.
وَكَانَ المَنْصُوْرُ وَالمَهْدِيُّ يُقدِّمَانِهِ لبَلاَغتِهِ، وَيَحتمِلاَنِ أَخلاَقَهُ، وَلَهُ رَسَائِلُ مَجْمُوْعَةٌ. كَانَ فَصِيْحاً مُفَوَّهاً، جَوَاداً، مُمَدَّحاً، صَلِفاً، تَيَّاهاً، يُضْرَبُ بكِبْرِهِ المَثَلُ. وَلِي أَعْمَالاً جلِيْلَةً. صُوْدِرَ يَحْيَى بنُ خَالِدٍ البَرْمَكِيُّ مرَّةً، فَبعثَ وَلَدَهُ إِلَى عُمَارَةَ لِيقرضَهُ مائَتَي أَلْفِ دِيْنَارٍ، فَأَعْطَاهُ، فَلَمَّا عَادَ أَمْرُهُ، وَنفَذَ إِلَيْهِ بِالمَالِ، عبَّسَ وَقَالَ: أَكُنْتَ صَيْرفِيّاً لَهُ؟ ثُمَّ قَالَ لِوَلَدِهِ الفَضْلِ بنِ يَحْيَى: خُذْهَا لَكَ. وَعَنْ عَبْدِ اللهِ بنِ أَبِي أَيُّوْبَ قَالَ: وَصل عُمَارَةُ أَبِي بِثَلاَثِ مائَةِ أَلْفِ دِرْهَمٍ. وَقِيْلَ: إِنَّ جَمَاعَةً أَتَوْهُ لِيشفعُوا فِي برِّ قَوْمٍ، فَأَمرَ لَهُم بِمائَةِ أَلْفِ دِرْهَم، وَكَانَ كَثِيْرَ الأَمْوَالِ وَالنَّعَم. ٧٠ - عُبَيْسُ بنُ مَيْمُوْنٍ أَبُو عُبَيْدَةَ التَّمِيْمِيُّ * (ق) الإِمَامُ المُحَدِّثُ، أَبُو عُبَيْدَةَ التَّيْمِيُّ، الرَّقَاشِيُّ، البَصْرِيُّ، الخَزَّازُ. رَوَى عَنْ: بَكْرٍ المُزَنِيِّ، وَمُعَاوِيَةَ بنِ قُرَّةَ، وَثَابِتٍ، وَيَحْيَى بنِ أَبِي كَثِيْرٍ، وَالقَاسِمِ بنِ مُحَمَّدٍ - إِنْ كَانَ لَحِقَهُ - وَعَوْنِ بنِ أَبِي شَدَّادٍ، وَعِدَّةٍ.
(*) التاريخ الكبير ٧ / ٧٩، التاريخ الصغير: ٢ / ١٨١، ٢٠٥، كتاب المجروحين والضعفا: ٢ / ١٨٦، الضعفاء: ٣ / ٢٤٤، تهذيب الكمال: ٩٠١، تذهيب التهذيب: ٣ / ٢٦ / ١، ميزان الاعتدال: ٣ / ٢٦، تهذيب التهذيب: ٧ / ٨٨، وقد تحرف في التقريب، وتهذيب التهذيب إلى عبيدة. الجرح والتعديل ٧ / ٣٤.

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