Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He was also heard by Yaḥyā ibn Bukayr, who said, “I am older than Mālik; I was born in the year 91 AH.” I add: his death took place not long after Mālik’s own passing.

67 – Ibrāhīm ibn Ṣāliḥ ibn ʿAlī ibn ʿAbd Allāh ibn ʿAbbās al-ʿAbbāsī*
He served as governor of Syria under al-Mahdī and, later, as governor of Egypt for Hārūn al-Rashīd, who married him to his sister. He was the full brother of ʿAbd al-Malik.

It is related that when Ibrāhīm fell ill, al-Rashīd said to Jibrīl the physician, “What has kept you?” He replied, “I have been occupied with Ibrāhīm, for he is dying.” Al-Rashīd wept, was overcome with grief, and would not eat.

Jaʿfar then remarked, “This man is the most knowledgeable in the medicine of the Romans, whereas Ibn Bahlah (1) is more skilled in the medicine of India.” So al-Rashīd sent for Ibn Bahlah, who returned and said, “He will not die from this illness.” Al-Rashīd thereupon ate and found calm.

When evening came, death seemed imminent once more. Al-Rashīd wept, whereupon Ibn Bahlah arrived and said, “He has not died.” Al-Rashīd entered with him.

Ibn Bahlah pricked Ibrāhīm beneath a fingernail with a lancet; the hand moved slightly. He then ordered the shroud removed, called for a bellows and a kindus (2), and blew air into Ibrāhīm’s nostrils. Ibrāhīm sneezed, opened his eyes, and on seeing al-Rashīd, took his hand and kissed it. Al-Rashīd asked, “How are you now?” He replied, “I was in the most pleasant sleep, when something bit my finger and caused me pain—then I recovered.”

Afterward, al-Rashīd married him to his sister ʿAbbāsah, appointed him over Egypt, and it was there that he died.

Hence people would say: “A man who died in Baghdad, yet died and was buried in Egypt.”

(*) Al-Tabari, vol. 8, p. 148; al-Maʿrifah wa-l-Tarikh, vol. 1, pp. 156, 682; al-Wulat wa-l-Qudat, pp. 123, 135; Ibn Kathir, al-Bidayah wa-n-Nihayah, vol. 10, p. 169; Tahdhib Tarikh Ibn ʿAsakir, vol. 1, p. 222. (1) Ibn Abi Usaybiʿah states in ‟ʿUyun al-Anba”, p. 475: He is Salih b. Bahla al-Hindi, a distinguished Indian scholar skilled in that country’s medical treatments; he lived in Iraq during the reign of Harun al-Rashid, and the report about him is transmitted there in fuller form than the excerpt reproduced here. (2) The author of al-Qamus explains that it is a plant root, yellow inside and black outside; it is emetic, purgative, clears vitiligo, and when pounded and insufflated into the nose it provokes sneezing, sharpens dim eyesight, and removes night-blindness.
وَسَمِعَهُ: يَحْيَى بنُ بُكَيْرٍ يَقُوْلُ: أَنَا أَسَنُّ مِنْ مَالِكٍ، وُلِدتُ سَنَةَ إِحْدَى وَتِسْعِيْنَ. قُلْتُ: مَوْتُهُ قَرِيْبٌ مِنْ وَفَاةِ مَالِكٍ. ٦٧ - إِبْرَاهِيْمُ بنُ صَالِحِ بنِ عَلِيِّ بنِ عَبْدِ اللهِ بنِ عَبَّاسٍ العَبَّاسِيُّ * أَمِيْرُ الشَّامِ لِلْمَهْدِيِّ، ثُمَّ أَمِيْرُ مِصْرَ لِلرَّشِيْدِ، وَزَوَّجَهُ بِأُخْتِهِ، وَهُوَ أَخُو عَبْدِ المَلِكِ. قِيْلَ: مَرِضَ إِبْرَاهِيْمُ، فَقَالَ الرَّشِيْدُ لِجِبْرِيْلَ الطَّبِيْبِ: مَا أَبْطَأَكَ؟ قَالَ: تَشَاغَلْتُ بِإِبْرَاهِيْمَ، لأَنَّهُ يَمُوْتُ. فَبَكَى وَجَزِعَ، وَلَمْ يَأْكُلْ. فَقَالَ جَعْفَرٌ: هَذَا أَعْلَمُ بِطِبِّ الرُّوْمِ، وَابْنُ بَهْلَةَ (١) أَعْلَمُ بِطِبِّ الهِنْدِ، فَبَعَثَ بِابْنِ بَهْلَةَ، فَرَجَعَ، وَقَالَ: إِنَّهُ لاَ يَمُوْتُ فِي عِلَّتِهِ. فَأَكَلَ الرَّشِيْدُ، وَسَكَنَ. فَلَمَّا أَمْسَوْا جَاءهُ المَوْتُ، فَبَكَى الرَّشِيْدُ، فَأَتَاهُ ابْنُ بَهْلَةَ، وَقَالَ: إِنَّهُ لَمْ يَمُتْ. فَدَخَلَ الرَّشِيْدُ مَعَهُ. قَالَ: فَنَخَسَهُ بِمِسَلَّةٍ تَحْتَ ظُفُرِهِ، فَحَرَّكَ يَدَه شَيْئاً، ثُمَّ أَمَرَ بِنَزْعِ الكَفَنِ عَنْهُ، وَدَعَا بِمِنْفَاخٍ وَكُنْدُسٍ (٢) ، فَنَفَخَ فِي أَنْفِهِ، فَعَطَسَ، وَفَتَحَ عَيْنَيْهِ، فَرَأَى الرَّشِيْدَ، فَأَخَذَ يَدَه، فَقَبَّلَهَا، فَقَالَ: كَيْفَ حَالُكَ؟ قَالَ: كُنْتُ فِي أَلَذِّ نَوْمَةٍ، فَعَضَّ شَيْءٌ أُصبُعِي، فَآلَمَنِي، وَعُوْفِيَ. ثُمَّ زَوَّجَهُ بِأُخْتِهِ عَبَّاسَةَ، وَوَلاَّهُ مِصْرَ، وَبِهَا مَاتَ. فَكَانَ يُقَالُ: رَجُلٌ مَاتَ بِبَغْدَادَ، وَمَاتَ وَدُفِنَ بِمِصْرَ.
(*) الطبري: ٨ / ١٤٨، المعرفة والتاريخ: ١ / ١٥٦، ٦٨٢، الولاة والقضاة: ١٢٣، ١٣٥، البداية والنهاية ١٠ / ١٦٩، تهذيب تاريخ ابن عساكر: ١ / ٢٢٢. (١) قال ابن أبي أصيبعة في " عيون الانباء " ص ٤٧٥: هو صالح بن بهلة الهندي، متميز من علماء الهند، وكان خبيرا بالمعالجات التي لهم، وكان بالعراق في أيام الرشيد هارون، وقد أورد له هذا الخبر بأطول مما هنا. (٢) قال صاحب " القاموس ": هو عروق نبات، داخله أصفر وخارجه أسود، مقيئ، مسهل، جلاء للبهق، وإذا سحق ونفخ في الانف عطس وأنار البصر الكليل وأزال العشا.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies