Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Nāṣir passed away in Ramadan of the year 350 AH. His life will be narrated once more, in abridged form but with significant additions—among them the fact that he captured seventy fortresses.

  1. Al-Ḥakam ibn ʿAbd al-Raḥmān ibn Muḥammad, al-Mustanṣir bi-Llāh
    Commander of the Faithful in al-Andalus, Abū al-ʿĀṣ, al-Mustanṣir bi-Llāh, son of al-Nāṣir, of the Umayyad-Marwānid line.

He received the pledge of allegiance after his father, in Ramadan 350 AH. He was of commendable conduct, encyclopedic in knowledge, generous toward people of excellence, of lofty rank, and possessed an overwhelming zeal for learning and virtue, devoting himself constantly to reading.

He amassed a library the like of which no other ruler—before him or after him—ever assembled. He pursued books wherever they could be found, spent lavishly on their purchase, and had them brought from distant lands at the highest prices. All this he combined with purity of heart, sound judgment, liberality, and closeness to the scholars.

He narrated extensively from Zakariyyā ibn al-Khaṭṭāb, and Qāsim ibn Thābit (1) granted him authorization to transmit his book The Proofs Concerning Rare Hadith Terminology. He also took transmission from many others, among them: Qāsim ibn Aṣbagh, Muḥammad ibn Muḥammad ibn ʿAbd al-Salām al-Khushani, and Aḥmad ibn Duḥaym.

His treasuries became so crammed with books that they overflowed into his own quarters, and he preferred them to the pleasures of the body

(*) Jamhara al-Ansab, p. 92; Jadhwat al-Muqtabis, p. 13; al-Kamil by Ibn al-Athir, 8/224; Ibn Khaldun, 4/144; Nafh al-Tib, 1/382‒396; Azhar al-Riyad, 2/286‒294. (1) Qasim b. Thabit al-Sarqasti al-Andalusi was an eminent imam, jurist, hadith scholar and ascetic. His work al-Dala’il, which clarifies rare hadith expressions left unexplained by Abu Ubayd and Ibn Qutayba, is highly valued in its field, though he did not finish it. His father Thabit—himself a jurist, traditionist and linguist—completed the book, having survived his son by eleven years. Al-Humaydi reports that Abu Muhammad Ali b. Ahmad praised him and said: “Abu Ubayd excelled him only by belonging to an earlier era.” See: al-Dibaj al-Mudhahhab, 2/147-148.
تُوُفِّيَ النَّاصِرُ: فِي رَمَضَانَ، سَنَةَ خَمْسِيْنَ وَثَلاَثِ مائَةٍ. وَسَتُعَادُ تَرْجَمَتُهُ مُخْتَصَرَةً بِزِيَادَاتٍ مُهِمَّةٍ، وَأَنَّهُ افْتَتَحَ سَبْعِيْنَ حِصْناً ﵀. ٦٣ - الحَكَمُ بنُ عَبْدِ الرَّحْمَنِ بنِ مُحَمَّدٍ المُسْتَنْصِرُ بِاللهِ * أَمِيْرُ المُؤْمِنِيْنَ بِالأَنْدَلُسِ، أَبُو العَاصِ، المُسْتَنْصِرُ بِاللهِ بنُ النَّاصِرِ الأُمَوِيُّ، المَرْوَانِيُّ. بُوْيِع: بَعْدَ أَبِيْهِ، فِي رَمَضَانَ، سَنَةَ خَمْسِيْنَ وَثَلاَثِ مائَةٍ. وَكَانَ حَسَنَ السِّيْرَةِ، جَامِعاً لِلْعِلْمِ، مُكْرِماً لِلأَفَاضِلِ، كَبِيْرَ القَدْرِ، ذَا نَهْمَةٍ مُفْرِطَةٍ فِي العِلْمِ وَالفَضَائِلِ، عَاكِفاً عَلَى المُطَالَعَةِ. جَمَعَ مِنَ الكُتُبِ مَا لَمْ يَجْمَعْه أَحَدٌ مِنَ المُلُوْكِ، لاَ قَبْلَهُ وَلاَ بَعْدَهُ، وَتَطَلَّبَهَا، وَبَذَلَ فِي أَثْمَانِهَا الأَمْوَالَ، وَاشْتُرِيَتْ لَهُ مِنَ البِلاَدِ البَعِيْدَةِ بِأَغْلَى الأَثْمَانِ، مَعَ صَفَاءِ السَّرِيْرَةِ وَالعَقلِ وَالكَرَمِ، وَتَقَرِيْبِ العُلَمَاءِ. أَكْثَرَ عَنْ: زَكَرِيَّا بنِ الخَطَّابِ، وَأَجَازَ لَهُ: قَاسِمُ بنُ ثَابِتٍ (١) كِتَابَ (الدَّلاَئِلِ فِي غَرِيْبِ الحَدِيْثِ) . وَكَتَبَ عَنْ خَلْقٍ كَثِيْرٍ، مِنْهُم: قَاسِمُ بنُ أَصْبَغَ، وَمُحَمَّدُ بنُ مُحَمَّدِ بنِ عَبْدِ السَّلاَمِ الخُشَنِيُّ، وَأَحْمَدُ بنُ دُحَيْمٍ. وَلَقَدْ ضَاقَتْ خَزَائِنُهُ بِالكُتُبِ إِلَى أَنْ صَارَتْ إِلَيْهِ، وَآثَرَهَا عَلَى لَذَّاتِ
(*) جمهرة الأنساب: ٩٢، جذوة المقتبس: ١٣، الكامل لابن الأثير: ٨ / ٢٢٤، ابن خلدون: ٤ / ١٤٤، نفح الطيب ١ / ٣٨٢ - ٣٩٦، أزهار الرياض: ٢ / ٢٨٦ - ٢٩٤. (١) هو قاسم بن ثابت السرقسطي الأندلسي الامام الجليل الفقيه المحدث الورع الناسك، وكتابه " الدلائل " في شرح ما أغفله أبو عبيد وابن قتيبة من غريب الحديث كتاب نفيس في بابه، ولكنه لم يكمله، فأتمه بعده أبوه ثابت، فقد بقي حيا بعد وفاة ابنه أحد عشر عاما، وكان كابنه فقيها محدثا لغويا. قال الحميدي: ذكره أبو محمد علي بن أحمد، وأثنى عليه، وقال: ما شآه أبو عبيد إلا بتقدم العصر. " الديباج المذهب " ٢ / ١٤٧، ١٤٨.

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