Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He filled it with mercury, so that the light would be reflected from the surface into the hall. His qadi, Mundhir ibn Saʿid al-Balluṭi (1), came in, paused, and recited: “Were it not that mankind might all become one community, We would have made for those who disbelieve in the All-Merciful roofs of silver for their houses…,” the two verses [al-Zukhruf 33–34]. Then he said, “I have delivered my admonition to Abū al-Ḥakam.”

The ruler thereupon rose from the gathering and ordered the gold and jewels to be stripped away.

ʿAbd al-Wāḥid al-Marrākushī states in his History: “Al-Nāṣir’s realm grew vast; he ruled every district of al-Andalus, and he possessed Tangiers, Ceuta, and other towns on the African shore. His entire reign was one of warfare. Yet because of his praiseworthy achievements the Muslims enjoyed a period of security.”

It is said that the construction of al-Zahrāʾ was completed in twelve years, with a thousand masons at work each day, each mason assisted by twelve laborers.

Abū al-Ḥasan al-Ṣaffār relates that when Yūsuf ibn Tashfīn, ruler of the Maghrib, entered al-Zahrāʾ—already ruined by fire and demolition for ninety years, most of its treasures having been removed to Córdoba and Seville—and saw the remains that still testified to its beauty, he exclaimed, “Whoever built this was a fool.”

Abū Marwān ibn Sirāj retorted, “How can he be called a fool when, in his day, one of his noblewomen spent her wealth to ransom captives, and no prisoner was left in al-Andalus needing ransom?”

(1) Al-Mundhir ibn Saʿid al-Balluti, Chief Judge (qadi al-jamaʿa) of Cordoba, was a learned jurist, an eloquent litterateur, and a powerful orator. He spoke the truth with clarity and defended it with sincerity. He authored several works on the Sunna, the Quran, scrupulous piety, and refutations of people of passion and innovation. His most celebrated day is the occasion when, before al-Nasir and an imposing throng gathered to receive the envoy of the Byzantine emperor, he extemporized a brilliant sermon that filled every ear and captivated every heart. Al-Nasir was greatly impressed and said to his son: “By God, he has spoken with consummate excellence. If God grants me life, I shall elevate his standing. Keep close to him, single him out, and remind me of his case; the reward of benefaction must not be overlooked.” Thereafter, al-Nasir appointed him to lead the prayers and deliver the sermons in the Great Mosque of al-Zahra. See: Ahmad al-Maqrizi, Nafh al-tib, vol. 1, pp. 366 & 374.
مَلأَهَا زِئْبَقاً، فَكَانَ النُّوْرُ يَنْعَكِسُ مِنْهُ إِلَى المَجْلِسِ، فَدَخَلَ عَلَيْهِ قَاضِيْهِ مُنْذِرُ بنُ سَعِيْدٍ البَلُّوْطِيُّ (١) ، فَوَقَفَ، وَقَرَأَ: ﴿وَلَوْلاَ أَنْ يَكُوْنَ النَّاسُ أُمَّةً وَاحِدَةً، لَجَعَلْنَا لِمَنْ يَكْفُرُ بِالرَّحْمَنِ لِبُيُوْتِهِم سُقُفاً مِنْ فِضَّةٍ ... ﴾ الآيَتَيْنِ: [الزُّخْرُفُ: ٣٣ - ٣٤] ، فَقَالَ: وَعَظتُ أَبَا الحَكَمِ. ثُمَّ قَامَ عَنِ المَجْلِسِ، وَأَمَرَ بِنَزْعِ الذَّهَبِ وَالجَوَاهِرِ. وَقَالَ عَبْدُ الوَاحِدِ المَرَّاكُشِيُّ فِي (تَارِيْخِهِ) : اتَّسَعَتْ مَمْلَكَةُ النَّاصِرِ، وَحَكَمَ عَلَى أَقْطَارِ الأَنْدَلُسِ، وَمَلَكَ طَنْجَةَ وَسَبْتَةَ وَغَيْرَهُمَا مِنْ بِلاَدِ العُدْوَةِ، وَكَانَتْ أَيَّامُهُ كُلُّهَا حُرُوْباً. وَعَاشَ المُسْلِمُوْنَ فِي آثَارِهِ الحَمِيْدَةِ آمِنِيْنَ بُرْهَةً. وَيُقَالُ: إِنَّ بِنَاءَ الزَّهْرَاءِ أُكمِلَ فِي اثْنَتَيْ عَشْرَةَ سَنَةً، بِأَلْفِ بَنَّاءٍ فِي اليَوْمِ، مَعَ البَنَّاءِ اثْنَا عَشَرَ فَاعِلاً. حكَى أَبُو الحَسَنِ الصَّفَّارُ: أَنَّ يُوْسُفَ بنَ تَاشفِيْنَ مَلَكَ المَغْرِبَ لَمَّا دَخَلَ الزَّهْرَاءَ، وَقَدْ خَرِبَتْ بِالنِّيْرَانِ وَالهَدْمِ، مِنْ تِسْعِيْنَ سَنَةً قَبلَ دُخُوْلِهِ إِلَيْهَا، وَقَدْ نُقِلَ أَكْثَرُ مَا فِيْهَا إِلَى قُرْطُبَةَ وَإِشْبِيْلِيَةَ، وَنَظَرَ آثَاراً تَشْهَدُ عَلَى مَحَاسِنِهَا، فَقَالَ: الَّذِي بَنَى هَذِهِ كَانَ سَفِيْهاً. فَقَالَ أَبُو مَرْوَانَ بنُ سِرَاجٍ: كَيْفَ يَكُوْنُ سَفِيْهاً وَإِحْدَى كَرَائِمِه أَخْرَجَتْ مَالاً فِي فِدَاءِ أُسَارَى فِي أَيَّامِهِ، فَلَمْ يُوجَدْ بِبِلاَدِ الأَنْدَلُسِ أَسِيْرٌ يُفْدَى.
(١) هو المنذر بن سعيد البلوطي، قاضي الجماعة بقرطبة، كان عالما فقيها، وأديبا بليغا، وخطيبا مصقعا، متكلما بالحق، متبينا بالصدق، له كتب مؤلفة في السنة والقرآن والورع والرد على أهل الاهواء والبدع، وله اليوم المشهور الذي ملا فيه الاسماع، وبهر القلوب بخطبته البليغة التي ارتجلها بين يدي الناصر في ذلك الجمع الحاشد المهيب، الذي أعده لاستقبال رسول ملك الروم، فأعجب به الناصر أيما إعجاب، فقال لابنه: والله لقد أحسن ما شاء، ولئن أخرني الله بعد لارفعن من ذكره، فضع يدك عليه، واستخلصه، وذكرني بشأنه، فما للصنيعة مذهب عنه، ثم ولاه الصلاة والخطابة في المسجد الجامع بالزهراء، " نفح الطيب " ١ / ٣٦٦، ٣٧٤.

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