Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In 230 AH, a force of the Ardmaniyan Majus (1) sailed up the river to Seville in eighty ships. They found the townspeople off their guard, having grown complacent because the truce had lasted so long and being unfamiliar with the enemy’s style of warfare. The invaders disembarked, noticed the inhabitants’ weakness, engaged them, overpowered the Muslims, and put them to the sword. After a sweeping massacre—even women and livestock were not spared—they took possession of Seville and remained there for seven days.

When word reached the Caliph ʿAbd al-Raḥmān ibn al-Ḥakam, he mustered his army and dispatched it to Seville. The troops encamped to the east, battle was joined, the crisis intensified, and the Muslims triumphed. Slaughter raged among the accursed until the entire host of unbelievers was wiped out—may Allah curse them. The Muslims burned thirty of their ships, and only forty-three days separated the pagans’ entry into Seville from their flight.

This was the event that led to the construction of the city’s river-side wall (2).

In 235 AH an immense flood struck: it swept away the suburb adjoining Córdoba’s bridge and carried sixteen villages—together with their people and livestock—down to the sea. The dead were beyond counting; there is no power except through Allah.

ʿAbd al-Raḥmān ibn al-Ḥakam was born in Toledo in Shaʿbān 176 AH, and he died on the third of Rabīʿ al-Ākhir 238 AH.

(1) The Normans were seaborne raiders who attacked al-Andalus via its river mouths. Muslim authors referred to them as al-majus (Magians, i.e., fire-worshippers) because they frequently lit great fires, giving the impression that they venerated them. See Ibn Adhari, vol. 2, p. 130. (2) See al-Maghrib, vol. 1, p. 49.
فَلَمَّا كَانَتْ سَنَةُ ثَلاَثِيْنَ وَمَائَتَيْنِ، طَرَقَ المَجُوْسُ الأَرْدَمَانِيُّوْنَ (١) إِشْبِيْلِيَةَ فِي ثَمَانِيْنَ مَرْكَباً فِي الوَادِي، فَصَادَفُوا أَهْلَهَا عَلَى غِرَارَةٍ بِمُطَاولَةِ أَمَدِ الأَمَانِ لَهُم مَعَ قِلَّةِ خِبْرَتِهِم بِحَرْبِهِم، فَطَلَعُوا مِنَ المَرَاكِبِ، وَقَدْ لاَحَ لَهُم خَوَرٌ مِنْ أَهْلِهَا، فَقَاتَلُوْهُم، وَقَوَوْا عَلَى المُسْلِمِيْنَ، وَوَضَعُوا السَّيْفَ فِيْهِم، وَمَلَكُوا إِشْبِيْلِيَةَ بَعْدَ القَتْلِ الذَّرِيْعِ فِي أَهْلِهَا حَتَّى فِي النِّسَاءِ وَالبَهَائِمِ، وَأَقَامُوا بِهَا سَبْعَةَ أَيَّامٍ، فَوَرَدَ الخَبَرُ عَلَى الخَلِيْفَةِ عَبْدِ الرَّحْمَنِ بنِ الحَكَمِ، فَاسْتَنْفَرَ جَيْشَهُ، وَبَعَثَ بِهِم إِلَى إِشْبِيْلِيَةَ، فَحَلُّوا بِالشَّرْقِ، وَوَقَعَ القِتَالُ، وَاشْتَدَّ الخَطْبُ، وَانْتَصَرَ المُسْلِمُوْنَ، وَاسْتَحَرَّ القَتْلُ بِالمَلاَعِيْنِ حَتَّى فَنِيَ جَمْعُ الكَفَرَةِ - لَعَنَهُمُ اللهُ - وَحَرَقَ المُسْلِمُوْنَ ثَلاَثِيْنَ مَرْكَباً مِنْ مَرَاكِبِهِم، فَكَانَ بَيْنَ دُخُوْلِهِم إِلَى إِشْبِيْلِيَةَ وَهُرُوْبِهِم عَنْهَا ثَلاَثَةٌ وَأَرْبَعُوْنَ يَوْماً. وَهَذَا كَانَ السَّبَبُ فِي بِنَاءِ سُورِ وَادِيْهَا (٢) . وَفِي سَنَةِ خَمْسٍ وَثَلاَثِيْنَ: جَاءَ سَيْلٌ مَهُولٌ حَتَّى احْتَمَلَ رَبَضَ قَنْطَرَةِ قُرْطُبَةَ، وَاحْتَمَلَ سِتَّ عَشْرَةَ قَرْيَةً إِلَى البَحْرِ بِمَا فِيْهَا مِنَ النَّاسِ وَالمَوَاشِي، وَهَلَكَ مَا لاَ يُعَدُّ وَلاَ يُحْصَى، فَلاَ قُوَّةَ إِلاَّ بِاللهِ. وَكَانَ مَوْلِدُ عَبْدِ الرَّحْمَنِ بنِ الحَكَمِ: بِطُلَيْطِلَةَ، فِي شَعْبَانَ، سَنَةَ سِتٍّ وَسَبْعِيْنَ وَمائَةٍ. وَمَاتَ: فِي ثَالِثِ رَبِيْعٍ الآخِرِ، سَنَةَ ثَمَانٍ وَثَلاَثِيْنَ وَمَائَتَيْنِ.
(١) هم النورمان، كانوا يغيرون على الأندلس من المنافذ النهرية، وسماهم المسلمون " المجوس " لانهم كانوا يشعلون النيران كثيرا، فظن المسلمون أنهم يعبدونها. انظر ابن عذاري ٢ / ١٣٠. (٢) انظر " المغرب " ١ / ٤٩.

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