Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the suburb ⦗1⦘.

He was invested with authority at his father’s death, in Ṣafar of the year 180 AH. He proved to be one of the most overbearing and dissolute of kings, rebellious by temperament: an accomplished horseman, brave and ruthless, gifted with cunning and resolve yet marked by arrogance and injustice. He reigned for twenty-seven years.

At the beginning of his rule he conducted himself praiseworthily, following the path of his father, but he later changed course and began to flaunt his sins openly.

Abū Muḥammad Ibn Ḥazm said, “He was one who brazenly committed sins and spilled blood; he would seize handsome boys from the people, castrate them, and keep them for himself.”

He also composed fine poetry.

Al-Yasaʿ Ibn Ḥazm recounted: “The Byzantines set their sights on gains they had never before achieved, coveting the frontier districts; they broke the treaty, so al-Ḥakam prepared to confront them. He crossed the Sierra of Sāra, north of Toledo, and the Byzantines fled before him until they clustered at Zamora. When the two armies met, victory descended and unbelief was routed; they barricaded themselves inside the very large city of Zamora. The Muslims besieged it with mangonels until they captured it by storm, taking control of most of its streets. The troops busied themselves with the booty while the Byzantines gathered in another quarter of the city and burst out in a patriotic charge, killing many as they emerged. This expedition would have ranked among the greatest campaigns were it not for the negligence that later set in. The Byzantines sued for peace, but al-Ḥakam refused. He then withdrew from their land for fear of the snows, and when the following year arrived he made the greatest preparations,

(1) Al-Hakam had sunk into a life of pleasure, so the scholars and pious men of Cordoba gathered together, revolted against him, deposed him, and gave the oath of allegiance to one of his relatives. Stationed in the western suburb of the city, they were attacked and defeated by al-Hakam; the group scattered, and he razed their houses and mosques. They then fled to Fas (Fez) in the land across the strait. See the accounts for the years 189 and 202 AH in Ibn Idhari, al-Bayan al-Mughrib, 2/106; Ibn al-Qutiyya, p. 72; al-Hulla al-Sirāʾ, 1/44; and Ibn Khaldun, 4/126.
الرَّبَضِ (١) . بُوْيِعَ بِالمُلْكِ عِنْدَ مَوْتِ أَبِيْهِ، فِي صَفَرٍ، سَنَةَ ثَمَانِيْنَ وَمائَةٍ. وَكَانَ مِنْ جَبَابِرَةِ المُلُوْكِ، وَفُسَّاقِهِم، وَمُتَمَرِّدِيْهِم، وَكَانَ فَارِساً، شُجَاعاً، فَاتِكاً، ذَا دَهَاءٍ، وَحَزمٍ، وَعُتُوٍّ، وَظُلْمٍ، تَملَّكَ سَبْعاً وَعِشْرِيْنَ سَنَةً. وَكَانَ فِي أَوَّلِ أَمرِهِ عَلَى سِيْرَةٍ حَمِيْدَةٍ، تَلاَ فِيْهَا أَبَاهُ، ثُمَّ تَغَيَّرَ، وَتَجَاهَرَ بِالمَعَاصِي. قَالَ أَبُو مُحَمَّدٍ بنُ حَزْمٍ: كَانَ مِنَ المُجَاهِرِيْنَ بِالمَعَاصِي، سَفَّاكاً لِلدِّمَاءِ، كَانَ يَأْخذُ أَوْلاَدَ النَّاسِ المِلاَحَ، فَيَخْصِيْهِم، وَيُمْسِكُهُم لِنَفْسِهِ. وَلَهُ شِعْرٌ جَيِّدٌ. قَالَ اليَسَعُ بنُ حَزْمٍ: هَمَّتِ الرُّوْمُ بِمَا لَمْ يَنَالُوا مِنْ طَلَبِ الثُّغُورِ، فَنَكَثُوا العَهْدَ، فَتَجَهَّزَ الحَكَمُ إِلَيْهِم حَتَّى جَازَ جَبَلَ السَّارَةِ - شِمَالِيَّ طُلَيْطِلَةَ - فَفَرَّتِ الرُّوْمُ أَمَامَهُ حَتَّى تَجَمَّعُوا بِسَمُّوْرَةَ، فَلَمَّا الْتَقَى الجَمْعَانِ، نَزَلَ النَّصْرُ، وَانْهَزَمَ الكُفْرُ، وَتَحَصَّنُوا بِمَدِيْنَةِ سَمُّوْرَةَ، وَهِيَ كَبِيْرَةٌ جِدّاً، فَحَصَرَهَا المُسْلِمُوْنَ بِالمَجَانِيْقِ، حَتَّى افْتَتَحُوهَا عَنْوَةً، وَمَلَكُوا أَكْثَرَ شَوَارِعِهَا، وَاشْتَغَلَ الجُنْدُ بِالغَنَائِمِ، وَانْضَمَّتِ الرُّوْمُ إِلَى جِهَةٍ مِنَ البَلَدِ، وَخَرَجُوا علَىحَمِيَّةٍ، فَقَتَلُوا خَلقاً فِي خُرُوْجِهِم، فَكَانَتْ غَزْوَتُه مِنْ أَعْظَمِ المَغَازِي، لَوْلاَ مَا طَرَأَ فِيْهَا مِنْ تَضْيِيعِ الحَزْمِ، وَرَامَتِ الرُّوْمُ السَّلْمَ، فَأَبَى عَلَيْهِمُ الحَكَمُ، ثُمَّ خَرَجَ مِنْ بِلاَدِهِم خَوْفاً مِنَ الثُّلُوْجِ، فَلَمَّا كَانَ العَامُ الآتِي، اسْتَعَدَّ أَعْظَمَ اسْتِعْدَادٍ،
(١) وذلك أن الحكم هذا قد انهمك في لذاته، فاجتمع أهل العلم والورع بقرطبة، فثاروا به، وخلعوه، وبايعوا بعض قرابته، وكانوا بالربض الغربي من قرطبة، فقاتلهم الحكم فغلبهم، فاقترقوا، وهدم دورهم ومساجدهم، ولحقوا بفاس من أرض العدوة. انظر سنة ١٨٩ وسنة ٢٠٢ في " البيان المغرب في أخبار المغرب " ٢ / ١٠٦، وابن القوطية: ٧٢، و" الحلة السيراء " ١ / ٤٤، وابن خلدون ٤ / ١٢٦.

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