Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yet she was seized by bewilderment and left me bewildered in turn—my hatred for the Abbasids has torn me from my own kin. (1)

ʿAbd al-Raḥmān ibn ʿAbd Allāh al-Ghāfiqī governed al-Andalus during the reign of ʿUmar ibn ʿAbd al-ʿAzīz. He built the celebrated arches of Córdoba to the south of the palace and the congregational mosque: eighteen spans in all, eight hundred arm-spans in length, twenty arm-spans wide not counting the parapets, and sixty cubits high—truly one of the marvels of the world.

When the Umayyad state collapsed, the people unanimously advanced Yūsuf ibn ʿAbd al-Raḥmān ibn Abī ʿUbayda ibn ʿUqba ibn Nāfiʿ al-Fihrī, under whom the land prospered and expanded. But when God willed the resurgence of Umayyad rule in al-Andalus, the Arab tribes yielded to ʿAbd al-Raḥmān; authority passed to him, and Yūsuf al-Fihrī was slain in Wādī al-Zaytūn. The Friday sermon was thereafter delivered in ʿAbd al-Raḥmān’s name throughout all the provinces. He strengthened Córdoba and undertook numerous campaigns.

Among these was the expedition against Castile. Crossing from the Toledo River, he advanced while the Romans fled before him and clung to the mountain passes. He continued until he reached the city of Barniqa in the Kingdom of Castile, where he dismounted, ordered the tents struck, and set about building; the troops followed suit. When the inhabitants lost all hope of relief, they surrendered under a pledge of safety, leaving with nothing but the clothes on their backs and whatever provisions he allowed them. He then issued to the people of Castile the same guarantee of security already mentioned, written in the hand of the vizier Bishr ibn Saʿīd al-Ghāfiqī.

When affairs were settled for ʿAbd al-Raḥmān after the killing of ʿUthmān ibn Ḥamzah, a descendant of ʿUmar

(1) These verses are recorded in Al-Hulla al-siraa, vol. 1, p. 37. Al-Maqri also cites them in Nafh al-tib, vol. 3, p. 60, in a slightly different form and attributes them to Abd al-Malik ibn Marwan. His wording is: O palm-tree, you are unique as I am, set in this land, far from family and home. You—can a muffled, speechless trunk weep, a creature not fashioned upon my mountain? Had you possessed reason, you would have wept for the waters of the Euphrates and the soil where palms grow. But she is denied that—and it is my loathing of the Abbasids that has driven me from my own people.
لَكِنَّهَا ذَهَلَتْ وَأَذْهَلَنِي ... بُغْضِي بَنِي العَبَّاسِ عَنْ أَهْلِي (١) وَقَدْ وَلِيَ عَلَى الأَنْدَلُسِ عَبْدُ الرَّحْمَنِ بنُ عَبْدِ اللهِ الغَافِقِيُّ فِي أَيَّامِ عُمَرَ بنِ عَبْدِ العَزِيْزِ، فَبَنَى تِلْكَ القَنَاطِرَ بِقُرْطُبَةَ بِقِبْلِيِّ القَصْرِ وَالجَامِعِ، وَهِيَ ثَمَانِيَةَ عَشَرَ قَوْساً، طُوْلُهَا ثَمَانُ مائَةِ بَاعٍ، وَعَرضُهَا سِوَى سَتَائِرِهَا عِشْرُوْنَ بَاعاً، وَارتِفَاعُهَا سِتُّوْنَ ذِرَاعاً، وَهِيَ مِنْ عَجَائِبِ الدُّنْيَا. وَلَمَّا انْقَرَضَتْ دَوْلَةُ بَنِي أُمَيَّةَ، اتَّفَقَ النَّاسُ عَلَى تَقْدِيْمِ يُوْسُفَ بنِ عَبْدِ الرَّحْمَنِ بنِ أَبِي عُبَيْدَةَ بنِ عُقْبَةَ بنِ نَافِعٍ الفِهْرِيِّ، فَعَمُرتِ البِلاَدُ فِي أَيَّامِهِ، وَاتَّسَعَتْ، فَلَمَّا أَرَادَ اللهُ ظُهُوْرَ مُلكِ بَنِي أُمَيَّةَ بِالأَنْدَلُسِ، ذلَّتْ لِعَبْدِ الرَّحْمَنِ قَبَائِلُ العَرَبِ، وَسُلِّمَ لَهُ الأَمْرُ، وَقُتِلَ يُوْسُفُ الفِهْرِيُّ بِوَادِي الزَّيْتُوْنِ، وَخُطِبَ لِعَبْدِ الرَّحْمَنِ بِجَمِيْعِ الأَمْصَارِ بِهَا، وَشَيَّدَ قُرْطُبَةَ، وَغَزَا عِدَّةَ غَزَوَاتٍ. مِنْ ذَلِكَ: غَزْوَةُ قَشْتَالَةَ، جَازَ إِلَيْهَا مِنْ نَهْرِ طُلَيْطِلَةَ، وَفَرَّتِ الرُّوْمُ أَمَامَهُ، وَتَعلَّقَتْ بِالحِبَالِ، فَلَمْ يَزَلْ حَتَّى وَصَلَ مَدِيْنَة بَرْنِيْقَةَ، مِنْ مَمْلَكَةِ قَشْتَالَةَ، فَنَزَلَ عَلَيْهَا، وَأَمَرَ بِرَفْعِ الخِيَامِ، وَشَرَعَ فِي البِنَاءِ، وَأَخَذَ النَّاسُ يَبنُوْنَ، فَسَلَّمُوا إِلَيْهِ بِالأَمَانِ عِنْد إِيَاسِهِم مِنَ النَّجْدَةِ، وَخَرَجُوا بِثِيَابِهِم فَقَطْ، وَمَا يُزَوِّدُهُم، ثُمَّ كَتَبَ لأَهْلِ قَشْتَالَةَ ذَلِكَ الأَمَانَ الَّذِي تَقَدَّمَ، وَهُوَ بِخَطِّ الوَزِيْرِ بِشْرِ بنِ سَعِيْدٍ الغَافِقِيِّ. وَلَمَّا صَفَا الأَمْرُ لِعَبْدِ الرَّحْمَنِ بَعْدَ مَقْتَلِ عُثْمَانَ بنِ حَمْزَةَ، مِنْ وَلَدِ عُمَرَ
(١) الأبيات في " الحلة السيراء " ١ / ٣٧، وأرودها المقري في " نفح الطيب " ٣ / ٦٠، وهي تختلف عما هنا، ونسبها لعبد الملك بن مروان، وهاكها: يا نخل أنت فريدة مثلي * في الأرض نائية عن الأهل تبكي وهل تبكي مكممة * عجماء لم تجبل على جبلي لو انها عقلت إذا لبكت * ماء الفرات ومنبت النخل لكنها حرمت وأخرجني * بغضي بني العباس عن أهلي

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