Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Ḥayyān said: When the Muslims first conquered Córdoba, they shared its great church with the city’s Christians, just as Abū ʿUbayda and Khālid had done with the non-Arab inhabitants of Damascus. One half they converted into a mosque, while the other half remained in the hands of the Byzantines. As Córdoba grew and successive Arab detachments settled there, the mosque became too small. Canopies were hung from its front, but because they were low the worshippers found them troublesome—until Allah stored up the reward of completing the work for the record of al-Dakhil. He purchased the second half from the Christians for 100,000 dinars, the sum being accepted in the presence of a great crowd; after some initial reluctance, they consented. From the proceeds of the khums (statutory one-fifth of booty) he built this congregational mosque, the pride and ornament of the earth, and completed it exactly as he wished. Its foundation was laid in 170 AH, and its walls were finished within a single year.

The total expenditure reached 80,000 dinars, and Dihya al-Balawī said:

For the sake of God and seeking His Face
he brought forth eighty thousand of silver and gold,

and spent them on a mosque whose foundation is piety,
whose bounty is the religion of the Prophet Muḥammad. (1)

You see fiery gold between its lofty beams,
flashing like the gleam of blazing lightning. (2)

He also said:

You built, for the people of faith in the West, a mosque
where the All-Merciful is bowed to and prostrated;

You gathered for it masters of every craft,
and—by God’s favor—it rose a house made glorious.

They tarried over it less than a single year, no more,
until they raised it high, impregnable and secure.

(1) In Nafh al-Tib, vol. 1, p. 561, the reading gives tawazziʿuha (distributes it) instead of wa-anfaquha (and he spent it), and manhajahu (his path) instead of manhatuhu (his grant). A different version of the same hemistich appears in Nafh al-Tib, vol. 3, p. 55: wa-anfaquha fi masjidin zanahu al-taqa * wa-qarra bihi dinu al-nabi Muhammadin (“and he spent it in a mosque adorned by piety, where the religion of the Prophet Muhammad found repose”). (2) Nafh al-Tib records two variants of the verse. The first reads: yaluhu ka-barqi al-ʿaridi al-mutaqadd (“it shines like the lightning of a glowing rain-cloud”). In the second, al-wahhaj (blazing) replaces al-nari (fiery), and kalamhi (like a flicker) replaces kalamʿi (like a flash).
قَالَ ابْنُ حَيَّانَ: وَحِيْنَ افْتَتَحَ المُسْلِمُوْنَ قُرْطُبَةَ، شَاطَرُوا أَهْلَهَا كَنِيْسَتَهُمُ العُظْمَى، كَمَا فَعَلَ أَبُو عُبَيْدَةَ وَخَالِدٌ بِأَعَاجِمِ دِمَشْقَ، فَابْتَنَوْا فِيْهِ مَسْجِداً، وَبَقِيَ الشَّطْرُ بِأَيْدِي الرُّوْمِ إِلَى أَنْ كَثُرَتْ عِمَارَةُ قُرْطُبَةَ، وَتَدَاوَلَتْهَا بُعُوْثُ العَرَبِ، فَضَاقَ المَسْجِدُ، وَعُلِّقَ مِنْهُ سَقَائِفُ، وَصَارَ النَّاسُ يَنَالُوْنَ مَشَقَّةً لِقِصَرِ السَّقَائِفِ إِلَى أَنْ أَذْخَرَ اللهُ فِيْهِ الأَجْرَ لِصَحِيْفَةِ الدَّاخِلِ، وَابْتَاعَ الشَّطْرَ الثَّانِي مِنَ النَّصَارَى بِمائَةِ أَلْفِ دِيْنَارٍ، وَقَبَضُوهَا عَلَى مَلأٍ مِنَ النَّاسِ، وَرَضُوا بَعْدَ تَمَنُّعٍ، وَعَمِلَ هَذَا الجَامِعَ الَّذِي هُوَ فَخْرُ الأَرْضِ وَشَرَفُهَا مِنْ مَالِ الأَخْمَاسِ، وَكَمُلَ عَلَى مُرَادِهِ، وَكَانَ تَأْسِيسُهُ فِي سَنَةِ سَبْعِيْنَ وَمائَةٍ، فَتَمَّتْ أَسْوَارُهُ فِي عَامٍ. وَبَلَغَ الإِنفَاقُ فِيْهِ إِلَى ثَمَانِيْنَ أَلْفَ دِيْنَارٍ، فَقَالَ دِحْيَةُ البَلَوِيُّ: وَأَبْرَزَ فِي ذَاتِ الإِلَهِ وَوَجْهِهِ ... ثَمَانِيْنَ أَلْفاً مِنْ لُجَيْنٍ وَعَسْجَدِ وَأَنْفَقَهَا فِي مَسْجِدٍ أُسُّهُ التُّقَى ... وَمِنْحَتُهُ دِيْنُ النَّبِيِّ مُحَمَّدِ (١) تَرَى الذَّهَبَ النَّارِيَّ بَيْنَ سَمُوكِهِ ... يَلُوحُ كَلَمْعِ البَارِقِ المُتَوَقِّدِ (٢) وَقَالَ أَيْضاً: بَنَيْتَ لأَهْلِ الدِّيْنِ بِالغَرْبِ مَسْجِداً ... لِيُرْكَعَ لِلرَّحْمَنِ فِيْهِ وَيُسْجَدَا جَمَعْتَ لَهُ الأَكْفَاءَ مِنْ كُلِّ صَانِعٍ ... فَقَامَ بِمَنِّ اللهِ بَيْتاً مُمَجَّدَا فَمَا لَبَّثُوْهُ غَيْرَ حَوْلٍ وَمَا خَلاَ ... إِلَى أَنْ أَقَامُوْهُ مَنِيْعاً مُشَيَّدَا
(١) في " نفح الطيب " ١ / ٥٦١: " توزعها " بدل " وأنفقها "، و" منهجه " بدل " ومنحته "، وللبيت رواية أخرى في " النفح " ٣ / ٥٥: وأنفقها في مسجد زانه التقى * وقر به دين النبي محمد (٢) في " النفح " الرواية الأولى: يلوح كبرق العارض المتوقد، وفي الرواية الثانية " الوهاج " بدل " الناري "، و" كلمح " بدل " كلمع ".

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies