Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Asmaʿī said: “Jaʿfar ibn Sulaymān once rode out in a striking display of elegance. In Basra there was a righteous jurist whose mind had become unbalanced. He went out and positioned himself on Jaʿfar’s route, and said to him, ‘O Jaʿfar! Reflect on what sort of man you will be when you rise from your grave and are carried across the Sirat, for tomorrow this retinue and attire will not be worth even a grain and will avail you nothing before Allah. You will die alone, enter your grave alone, stand before Allah alone, and be judged alone. So look to your own soul—indeed I have given you sincere counsel.’

Ibn al-Fūtī (1) mentions Jaʿfar, calling him “the master of Banū Hāshim,” and says that his daily revenue in Basra was eighty thousand dirhams.

Hammad ibn Zayd said: “I washed the body of Jaʿfar ibn Sulaymān and buttoned his shirt on him when I wrapped him in the shroud. His uncle ʿAbd al-Samad then arrived with nine garments to enshroud him in, yet he was shrouded in only three, in conformity with the sunnah.”

A number of poets praised him and received generous rewards for their panegyrics.

He died in 174 AH; others say in 175.

52 – His brother, Muḥammad ibn Sulaymān al-ʿAbbāsī
He too governed Basra, was the foremost horseman of Banū Hāshim, and it was he who killed Ibrāhīm ibn ʿAbd Allāh.

(1) ʿAbd al-Razzaq b. Ahmad b. Muhammad b. Ahmad al-Shaybani al-Baghdadi, better known as Ibn al-Futi, was a memoriser of hadith, historian, and dialectician, and the author of many works, among them Majmaʿ al-Adab. Al-Dhahabi remarks: “He was not reliable in what he transmitted, and his religious commitment was weak; he died in 724/1324.” He also states, “He was no better than Abu al-Faraj al-Isfahani,” and in Dhayl al-ʿIbar he adds: “He committed several serious errors.” Lisān al-Mīzān 4/10. * Further notices: Tarīkh Baghdad 5/291; al-Muhabbar 61, 305; al-Wafī bil-Wafayāt 3/121; al-Kāmil by Ibn al-Athir 6/17; al-Nujūm al-Zāhira 2/47, 70, 73; al-Bayān wa-l-Tabyīn, ed. Harun, 1/295 and 2/129.
وَقَالَ الأَصْمَعِيُّ: رَكِبَ جَعْفَرُ بنُ سُلَيْمَانَ فِي زِيٍّ عَجِيْبٍ مِنَ التَّجَمُّلِ، وَكَانَ بِالبَصْرَةِ فَقِيْهٌ صَالِحٌ غُلِبَ عَلَى عَقْلِهِ، فَخَرَجَ إِلَى طَرِيْقِ جَعْفَرٍ، فَقَالَ لَهُ: يَا جَعْفَرُ! اُنْظُرْ أَيَّ رَجُلٍ تَكُوْنُ إِذَا خَرَجتَ مِنْ قَبْرِكَ، وَحُمِلْتَ عَلَى الصِّرَاطِ، وَهَذَا الجَمعُ وَالزِّيُّ لاَ يُسَاوِي غَداً حَبَّةً، وَلاَ يُغْنُوْنَ عَنْكَ مِنَ اللهِ شَيْئاً، إِنَّكَ تَمُوتُ وَحدَكَ، وَتَدْخُلُ قَبْرَكَ وَحْدَكَ، وَتَقِفُ بَيْنَ يَدَيِ اللهِ وَحدَكَ، وَتُحَاسَبُ وَحدَكَ، فَانظُرْ لِنَفسِكَ، فَقَدْ نَصَحتُكَ. ذَكَرَ ابْنُ الفُوْطِيِّ (١) جَعْفَراً، فَلَقَّبَهُ: بِسَيِّدِ بَنِي هَاشِمٍ، وَقَالَ: كَانَ لَهُ بِالبَصْرَةِ كُلَّ يَوْمٍ غَلَّةُ ثَمَانِيْنَ أَلْفَ دِرْهَمٍ. وَقَالَ حَمَّادُ بنُ زَيْدٍ: غَسَّلتُ جَعْفَرَ بنَ سُلَيْمَانَ، وَزَرَرْتُ عَلَيْهِ قَمِيْصَه حِيْنَ أَلبَستُهُ الكَفَنَ، ثُمَّ جَاءَ عَمُّهُ عَبْدُ الصَّمَدِ بِتِسْعَةِ أَثْوَابٍ لِيُكَفِّنَه فِيْهَا، فَمَا كُفِّنَ إِلاَّ فِي ثَلاَثَةِ أَثْوَابٍ عَمَلاً بِالسُّنَّةِ. وَقَدِ امْتَدَحَه جَمَاعَةٌ، وَأَخَذُوا جَوَائِزَه. تُوُفِّيَ: سَنَةَ أَرْبَعٍ وَسَبْعِيْنَ وَمائَةٍ. وَقِيْلَ: سَنَةَ خَمْسٍ. ٥٢ - أَخُوْه ُ: مُحَمَّدُ بنُ سُلَيْمَانَ العَبَّاسِيُّ * وَلِيَ البَصْرَةَ أَيْضاً، وَكَانَ فَارِسَ بَنِي هَاشِمٍ، قَتَلَ إِبْرَاهِيْمَ بنَ عَبْدِ اللهِ
(١) هو عبد الرزاق بن أحمد بن محمد بن أحمد الشيباني البغدادي، المعروف بابن الفوطي الحافظ الاخباري المؤرخ المتكلم، صاحب التصانيف الكثيرة، ومنها " مجمع الآداب " قال الذهبي: لم يكن بالثبت فيما يترجمه، وكانت في دينه رقة، مات سنة ٧٢٤ هـ، وقال أيضا: ما كان بدون أبي الفرج الأصبهاني، وقال في " ذيل العبر ": له هنات وبوائق. " لسان الميزان " ٤ / ١٠. (*) تاريخ بغداد: ٥ / ٢٩١، المحبر: ٦١ و٣٠٥، الوافي بالوفيات: ٣ / ١٢١، الكامل لابن الأثير: ٦ / ١٧، النجوم الزاهرة: ٢ / ٤٧ و٧٠ و٧٣، والبيان والتبيين تحقيق هارون: ١ / ٢٩٥ ثم ٢ / ١٢٩.

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