Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Yaḥyā ibn Maʿīn said, “Weak.”

Al-Bukhārī and others declared, “Soft in ḥadīth.”

Some critics added, “He narrates abundantly from Yaḥyā ibn Abī Kathīr, and the notebook he kept from him is sound.”

ʿAbbās transmitted from Yaḥyā who said, “He is not strong.” (1)

Abū Ḥātim remarked, “There is leniency in him; he narrated from memory and made mistakes.”

Ibn Ḥibbān stated, “He errs frequently, among them the following report:

From ʿAṭāʾ, from Ibn ʿAbbās, who said:

An Abyssinian came and asked the Prophet ﷺ, saying, ‘You have been favored over us in complexion, appearance, and prophethood. If I believe and do what you have done, will I be with you in Paradise?’

He replied, ‘Yes. Indeed, the whiteness of a Black man will be visible from a distance of a thousand years …,’ and he mentioned the rest of the ḥadīth. (2)

This was narrated from him by ʿAfīf ibn Sālim.

Ibn Ḥibbān judged it, “Baseless.”

Abū Dāwūd said, “Ayyūb ibn ʿUtbah possessed a reliable written collection.”

Abū Ḥātim added, “As for his notebooks, they are sound.”

Al-Nasāʾī commented, “His ḥadīth is inconsistent.”

I (the author) say: He also transmits, through Qays ibn Ṭalq, from his father, in a marfūʿ report: ‘A woman must not refuse herself, even on the camel saddle.’ (3)

(1) Al-Tarikh, p. 50; the same source also remarks, “It is of no value.” (2) Ibn Hibban, al-Majruhin, vol. 1, pp. 169-170. Ibn al-Jawzi includes the hadith in al-Mawduat and reproduces Ibn Hibban’s verdict; the same is done by al-Shawkani in al-Fawaid al-Majmua, p. 417. (3) Ahmad likewise reports the hadith through a different chain in al-Musnad, 4/23, with the wording: “When any one of you desires something from his wife…”
قَالَ يَحْيَى بنُ مَعِيْنٍ: ضَعِيْفٌ. وَقَالَ البُخَارِيُّ، وَغَيْرُهُ: لَيِّنُ الحَدِيْثِ. وَقَالَ بَعْضُهُم: هُوَ مُكْثِرٌ عَنْ يَحْيَى بنِ أَبِي كَثِيْرٍ، وَكِتَابُهُ عَنْهُ صَحِيْحٌ. وَرَوَى: عَبَّاسٌ، عَنْ يَحْيَى، قَالَ: لَيْسَ بِالقَوِيِّ (١) . وَقَالَ أَبُو حَاتِمٍ: فِيْهِ لِيْنٌ، حَدَّثَ مِنْ حِفْظِهِ، فَغَلِطَ. وَقَالَ ابْنُ حِبَّانَ: يُخطِئُ كَثِيْراً، فَمِنْ ذَلِكَ: عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: جَاءَ حَبَشِيٌّ، فَسَأَلَ النَّبِيَّ ﷺ فَقَالَ: فُضِّلْتُم عَلَيْنَا بِالأَلوَانِ، وَالصُّوَرِ، وَالنُّبُوَّةِ، أَفَرَأَيتَ إِنْ آمَنتُ وَعَمِلْتُ بِمَا عَمِلتَ، إِنِّيْ لَكَائِنٌ مَعَكَ فِي الجَنَّةِ؟ قَالَ: (نَعَمْ، إِنَّهُ لَيُرَى بَيَاضُ الأَسْوَدِ مِنْ مَسِيْرَةِ أَلْفِ سَنَةٍ ... ) ، وَذَكَرَ الحَدِيْثَ (٢) . رَوَاهُ عَنْهُ: عَفِيْفُ بنُ سَالِمٍ. قَالَ ابْنُ حِبَّانَ: بَاطِلٌ. قَالَ أَبُو دَاوُدَ: كَانَ أَيُّوْبُ بنُ عُتْبَةَ صَحِيْحَ الكِتَابِ. وَقَالَ أَبُو حَاتِمٍ: أَمَّا كُتُبُهُ فَصَحِيْحَةٌ. وَقَالَ النَّسَائِيُّ: مُضْطَرِبُ الحَدِيْثِ. قُلْتُ: وَلَهُ عَنْ قَيْسِ بنِ طَلْقٍ، عَنْ أَبِيْهِ، مَرْفُوْعاً: (لاَ تَمْنَعِ المرَأْةُ نَفْسَهَا، وَلَوْ عَلَى قَتَبٍ) (٣) .
(١) التاريخ ص ٥٠، وفيه أيضا: ليس بشيء. (٢) كتاب " المجروحين " ١ / ١٦٩، ١٧٠. وأورد الحديث ابن الجوزي في " الموضوعات "، ونقل رأي ابن حبان فيه، وكذا الشوكاني في " الفوائد المجوعة ": ٤١٧. (٣) وقد رواه من غير طريقه أحمد في " المسند " ٤ / ٢٣ بلفظ: " إذا اراد أحدكم من امرأته =

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