Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿĪsā ibn Yūnus said, “Who can escape making mistakes? More than once I saw Sharik err and misread words to the point that I felt embarrassed.”

Yaʿqūb al-Sadūsī narrates: “Sulaymān ibn Manṣūr told us; Ismāʿīl ibn Ḥammād ibn Abī Ḥanīfa told us that he said, ‘I said to Muḥammad ibn al-Ḥasan, “Do you not notice how often people praise Sharik, despite the abundance of his mistakes and slips?”’ He replied, ‘Be quiet, woe to you! All of Kufa sides with him: he champions the Arabs, so they are with him, and he shows sympathy to these foolish mawālī (non-Arab clients), so they are with him as well.’”

ʿĪsā ibn Yūnus also said, “I never saw anyone among our companions more austere than Sharik. At times I would see him take his own sheep and go out to the people. Before he became a judge I once appraised his two garments at no more than ten dirhams. I might enter his house and find nothing in it but a ewe he milked, a maṭhara (ablution vessel), a barīyya (reed mat) (1), and a water-jar. Sometimes he would soak bread in the maṭhara, toss his books over to me, and say, ‘Write down the hadith of your grandfather and whatever else you wish.’”

Yaʿqūb al-Sadūsī adds: “Al-Haytham ibn Khālid also told me that Sharik once narrated the hadith, ‘I was placed in one pan (of the scales)….’ A man said to Sharik, ‘Where, then, was ʿAlī—may Allah honor his face?’ He replied, ‘With the people, in the other pan.’”

Aḥmad ibn ʿAbd Allāh al-ʿIjlī said, “I heard some Kufans relate that Sharik said: ‘Sālim al-Aftas came to us, so I went to him carrying a parchment on which were one hundred hadiths. I asked him about them and he narrated them to me while Sufyān was listening. When he finished, Sufyān said to me, “Show me your parchment.” I handed it over, and he tore it up. I went back home, lay down on my back, and memorized ninety-seven of the hadiths; Sufyān memorized them all.’”

(1) A woven reed mat.

(1) al-bariya: a simple woven mat; the term is an Arabized loanword of Persian origin.
قَالَ عِيْسَى بنُ يُوْنُسَ: مَنْ يُفْلِتُ مِنَ الخَطَأِ؟ رُبَّمَا رَأَيْتُ شَرِيْكاً يُخطِئُ، وَيُصَحِّفُ حَتَّى أَسْتَحْيِي. يَعْقُوْبُ السَّدُوْسِيُّ: حَدَّثَنَا سُلَيْمَانُ بنُ مَنْصُوْرٍ، حَدَّثَنَا إِسْمَاعِيْلُ بنُ حَمَّادِ بنِ أَبِي حَنِيْفَةَ، قَالَ: قُلْتُ لِمُحَمَّدِ بنِ الحَسَنِ: أَمَا تَرَى كَثْرَةَ قَوْلِ النَّاسِ فِي شَرِيْكٍ؟ -يَعْنِي: فِي حَمْدِه- مَعَ كَثْرَةِ خَطَئِهِ وَخَطَلِهِ. قَالَ: اسْكُتْ وَيْحَكَ! أَهْلُ الكُوْفَةِ كُلُّهُم مَعَهُ، يَتَعَصَّبُ لِلْعَرَبِ، فَهُم مَعَهُ، وَيَتَشَيَّعُ لِهَؤُلاَءِ المَوَالِي الحَمْقَى، فَهُم مَعَهُ. قَالَ عِيْسَى بنُ يُوْنُسَ: مَا رَأَيْتُ فِي أَصْحَابِنَا أَشدَّ تَقَشُّفاً مِنْ شَرِيْكٍ، رُبَّمَا رَأيْتُهُ يَأْخُذُ شَاتَهُ، يَذْهَبُ بِهَا إِلَى النَّاسِ، وَرُبَّمَا حَزَرتُ ثَوْبَيْهِ قَبْلَ القَضَاءِ بِعَشْرَةِ دَرَاهِمَ، وَرُبَّمَا دَخَلتُ بَيْتَه، فَإِذَا لَيْسَ فِيْهِ إِلاَّ شَاةٌ يَحْلُبُهَا، وَمَطْهَرَةٌ، وَبَارِيَّةٌ (١) ، وَجَرَّةٌ، فَرُبَّمَا بَلَّ الخُبْزَ فِي المَطْهَرَةِ، فَيُلقِي إِلَيَّ كُتُبَهُ، فَيَقُوْلُ: اكْتُبْ حَدِيْثَ جَدِّكَ، وَمَنْ أَرَدْتَ. قَالَ يَعْقُوْبُ السَّدُوْسِيُّ: وَحَدَّثَنِي الهَيْثَمُ بنُ خَالِدٍ، قَالَ: حَدَّثَ شَرِيْك يَوْماً بِحَدِيْثِ: (وُضِعْتُ فِي كَفَّةٍ) . فَقَالَ رَجُلٌ لِشَرِيْكٍ: فَأَيْنَ كَانَ عَلِيٌّ ﵇؟ قَالَ: مَعَ النَّاسِ فِي الكِفَّةِ الأُخْرَى. قَالَ أَحْمَدُ بنُ عَبْدِ اللهِ العِجْلِيُّ: سَمِعْتُ بَعْضَ الكُوْفِيِّيْنَ يَقُوْلُ: قَالَ شَرِيْكٌ: قَدِمَ عَلَيْنَا سَالِمٌ الأَفْطَسُ، فَأَتَيْتُهُ وَمَعِيَ قِرْطَاسٌ فِيْهِ مائَةُ حَدِيْثٍ، فَسَأَلتُهُ، فَحَدَّثَنِي بِهَا، وَسُفْيَانُ يَسْمَعُ، فَلَمَّا فَرَغَ قَالَ لِي سُفْيَانُ: أَرِنِي قِرْطَاسَكَ. فَأَعْطَيْتُهُ، فَخَرَّقَهُ. قَالَ: فَرَجَعتُ إِلَى مَنْزِلِي، فَاسْتَلقَيْتُ عَلَى قَفَاي، فَحَفِظتُ مِنْهَا سَبْعَةً وَتِسْعِيْنَ حَدِيْثاً، وَحَفِظَهَا سُفْيَانُ كُلُّهَا.
(١) البارية: الحصير، فارسي معرب.

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