Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿUthmān al-Dārimī said, “Reliable, though he does commit errors.”

Aḥmad ibn Zuhayr transmitted from Yaḥyā that he said, “Reliable,” and on another occasion he said, “Acceptable.” ʿAbbās related, “I heard Yaḥyā say, ‘Zuhayr ibn Muḥammad is reliable.’ (1)

Hanbal reported from Aḥmad that he said, “Reliable.”

Ibn Abī Ḥātim said: I asked my father about him, and he replied, “He is generally truthful, but his memory is weak; whatever he narrates directly from his notebooks is acceptable.”

Ibn ʿAdī said, “I hope there is nothing objectionable about him.” (2)

Ibn Qāniʿ stated, “He died in 162 AH.”

We were informed by someone who heard Ibn Khalīl, who told us that al-Labbān informed us, who told us that Abū ʿAlī informed us, who told us that Abū Nuʿaym informed us, who said that Ibn Fāris narrated to us, who said that Yūnus ibn Ḥabīb narrated to us, who said that Abū Dāwūd narrated to us, who said that Zuhayr ibn Muḥammad narrated to us—Mūsā ibn Wardān informed me, from Abū Hurayrah—that the Messenger of Allah ﷺ said, “A person follows the religion of his close companion, so let each of you look carefully at whom he befriends.” (3)

This is a singular ḥadith with an elevated chain.

It was recorded by Abū Dāwūd and al-Tirmidhī, through Bundār, from Abū Dāwūd, and al-Tirmidhī judged it to be sound (ḥasan).

Al-Tirmidhī said (4): “I asked Muḥammad about this ḥadith of Zuhayr ibn Muḥammad…”

(1) Ibn Maʿin, History, vol. 2, p. 176. (2) Ibn Rajab states in Sharh al-ʿIlal, 2/615: “The decisive judgment on his narrations is that the people of Iraq transmit from him sound reports, and whatever appears in the two Sahihs is through their isnads; whereas the people of Syria transmit from him objectionable reports.” (3) Reported by Abu Dawud (no. 4833), al-Tirmidhi (no. 2379), Ahmad, 2/303–304, and al-Hakim, 4/171, all through the chain of Zuhayr ibn Muhammad → Musa ibn Wardan → Abu Hurayrah. Al-Hakim also records an additional chain that supports it; the hadith is therefore classed as hasan (acceptable). (4) Al-Dhahabi, al-Mizan: “Al-Tirmidhi said in the ʿIlal …”
وَقَالَ عُثْمَانُ الدَّارِمِيُّ: ثِقَةٌ، لَهُ أَغَالِيطُ. وَرَوَى: أَحْمَدُ بنُ زُهَيْرٍ، عَنْ يَحْيَى: ثِقَةٌ. وَقَالَ مَرَّةً: صَالِحٌ. وَقَالَ عَبَّاسٌ: سَمِعْتُ يَحْيَى يَقُوْلُ: زُهَيْرُ بنُ مُحَمَّدٍ ثِقَةٌ (١) . وَرَوَى: حَنْبَلٌ، عَنْ أَحْمَدَ: ثِقَةٌ. وَقَالَ ابْنُ أَبِي حَاتِمٍ: سَأَلْتُ أَبِي عَنْهُ، فَقَالَ: مَحَلُّهُ الصِّدْقُ، وَفِي حِفْظِهِ سُوءٌ، وَمَا حَدَّثَ بِهِ مِنْ كُتُبِهِ فَهُوَ صَالِحٌ. وَقَالَ ابْنُ عَدِيٍّ: أَرْجُو أَنَّهُ لاَ بَأْسَ بِهِ (٢) . وَقَالَ ابْنُ قَانِعٍ: تُوُفِّيَ سَنَةَ اثْنَتَيْنِ وَسِتِّيْنَ وَمائَةٍ. أَخْبَرَنَا مَنْ سَمِعَ ابْنَ خَلِيْلٍ، أَخْبَرَنَا اللَّبَّانُ، أَخْبَرَنَا أَبُو عَلِيٍّ، أَخْبَرَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا ابْنُ فَارِسٍ، حَدَّثَنَا يُوْنُسُ بنُ حَبِيْبٍ، حَدَّثَنَا أَبُو دَاوُدَ، حَدَّثَنَا زُهَيْرُ بنُ مُحَمَّدٍ، أَخْبَرَنِي مُوْسَى بنُ وَرْدَانَ، عَنْ أَبِي هُرَيْرَةَ: قَالَ رَسُوْلُ اللهِ ﷺ: (المَرْءُ عَلَى دِيْنِ خَلِيْلِهِ، فَلْيَنْظُرْ أَحَدُكُمْ مَنْ يُخَالِلُ (٣)) . هَذَا حَدِيْثٌ غَرِيْبٌ، عَالٍ. أَخْرَجَهُ: أَبُو دَاوُدَ، وَالتِّرْمِذِيُّ، عَنْ بُنْدَارٍ، عَنْ أَبِي دَاوُدَ. وَحَسَّنَهُ: التِّرْمِذِيُّ. قَالَ التِّرْمِذِيُّ (٤) : سَأَلْتُ مُحَمَّداً عَنْ حَدِيْثِ زُهَيْرِ بنِ مُحَمَّدٍ هَذَا،
(١) تاريخ ابن معين: ٢ / ١٧٦. (٢) قال الحافظ ابن رجب في " شرح العلل " ٢ / ٦١٥: وفصل الخطاب في حال رواياته أن أهل العراق يروون عنه أحاديث مستقيمة، وما خرج عنه في الصحيح فمن رواياتهم عنه، وأهل الشام يروون عنه روايات منكرة. (٣) أخرجه أبو داود (٤٨٣٣) ، والترمذي (٢٣٧٩) ، وأحمد ٢ / ٣٠٣، ٣٠٤، والحاكم ٤ / ١٧١، كلهم من حديث زهير بن محمد، عن موسى بن وردان، عن أبي هريرة، وله طريق آخر عند الحاكم يتقوى به، فهو حسن. (٤) في " الميزان ": قال الترمذي في العلل.

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