Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mulaykah, ʿAmr ibn Shuʿayb, Muḥammad ibn al-Munkadir, Zayd ibn Aslam, ʿAbd al-Raḥmān ibn al-Qāsim, Ibn ʿAqīl, Suhayl, and a number of others.

Those who narrated from him include al-Walīd ibn Muslim, ʿAbd al-Raḥmān ibn Mahdī, Abū Dāwūd, Rūḥ ibn ʿUbadah, ʿAmr ibn Abī Salamah, Abū ʿĀmir al-ʿAqadī, a large group besides them, and Abū Ḥudhayfah al-Nahdī.

Al-Bukhārī and others said: “The Syrians transmit from him reports that are objectionable.”

I say: ʿAmr ibn Abī Salamah al-Tinnīsī likewise relates from him objectionable reports; he is neither strong nor precise, even though the compilers of the six canonical books recorded ḥadith from him.

Abū Jaʿfar al-ʿUqaylī listed him in al-Ḍuʿafāʾ and quoted Aḥmad ibn Ḥanbal: “His ḥadith is of middling reliability.”

He added: “It seems that the Zuhayr from whom the people of Syria narrate is another man whose name has been confused.” (1)

Muʿāwiyah ibn Ṣāliḥ reported from Yaḥyā ibn Maʿīn: “He is a Khurasānī—weak.”

Al-ʿUqaylī then said: “Among his narrations is what Aḥmad ibn al-Naṣībī told us—Isḥāq ibn Zayd al-Khaṭṭābī told us—Muḥammad ibn Sulaym told us—Zuhayr ibn Muḥammad Abū al-Mundhir told us—Suhayl, from his father, from Abū Hurayrah, that the Messenger of Allah ﷺ said: ‘Fast and you will remain healthy; travel and you will remain healthy; and fight (in jihad) and you will profit.’ (2)”

He then commented: “It is not corroborated except through a chain that is soft.”

Al-Nasāʾī said: “He is not strong.”

(1) Al-Duʿafāʾ, p. 145; the text there reads: “so he altered his name.” (2) Al-Duʿafāʾ, p. 145. Ibn Ḥajar notes in Takhrīj al-Iḥyāʾ that the report was transmitted by al-Ṭabarānī in al-Awsat and by Abū Nuʿaym in al-Ṭibb al-Nabawī, on the authority of Abū Hurayra, with a weak isnad (chain of transmission).
مُلَيْكَةَ، وَعَمْرِو بنِ شُعَيْبٍ، وَمُحَمَّدِ بنِ المُنْكَدِرِ، وَزَيْدِ بنِ أَسْلَمَ، وَعَبْدِ الرَّحْمَنِ بنِ القَاسِمِ، وَابْنِ عَقِيْلٍ، وَسُهَيْلٍ، وَعِدَّةٍ. وَعَنْهُ: الوَلِيْدُ بنُ مُسْلِمٍ، وَعَبْدُ الرَّحْمَنِ بنُ مَهْدِيٍّ، وَأَبُو دَاوُدَ، وَرَوْحُ بنُ عُبَادَةَ، وَعَمْرُو بنُ أَبِي سَلَمَةَ، وَأَبُو عَامِرٍ العَقَدِيُّ، وَخَلْقٌ سِوَاهُم، وَأَبُو حُذَيْفَةَ النَّهْدِيُّ. قَالَ البُخَارِيُّ، وَغَيْرُهُ: رَوَى عَنْهُ الشَّامِيُّوْنَ مَنَاكِيْرَ. قُلْتُ: وَكَذَا رَوَى عَنْهُ عَمْرُو بنُ أَبِي سَلَمَةَ التِّنِّيْسِيُّ مَنَاكِيْرَ، وَمَا هُوَ بِالقَوِيِّ وَلاَ بِالمُتْقِنُ، مَعَ أَنَّ أَربَابَ الكُتُبِ السِّتَّةِ خَرَّجُوا لَهُ. وَقَدْ ذَكَرَهُ: أَبُو جَعْفَرٍ العُقَيْلِيُّ فِي (الضُّعَفَاءِ) ، فَنَقَلَ عَنْ أَحْمَدَ بنِ حَنْبَلٍ، قَالَ: هُوَ مُقَاربُ الحَدِيْثِ. وَقَالَ: كَأَنَّ الَّذِي يَرْوِي عَنْهُ أَهْلُ الشَّامِ زُهَيْرٌ آخَرُ، قُلِبَ اسْمُهُ (١) . وَرَوَى: مُعَاوِيَةُ بنُ صَالِحٍ، عَنْ يَحْيَى بنِ مَعِيْنٍ: خُرَاسَانِيٌّ، ضَعِيْفٌ. ثُمَّ قَالَ العُقَيْلِيُّ: وَمِنْ حَدِيْثِهِ: مَا حَدَّثَنَا أَحْمَدُ بنُ النَّصِيْبِيِّ، حَدَّثَنَا إِسْحَاقُ بنُ زَيْدٍ الخَطَّابِيُّ، حَدَّثَنَا مُحَمَّدُ بنُ سُلَيْمٍ، حَدَّثَنَا زُهَيْر بنُ مُحَمَّدٍ أَبُو المُنْذِرِ، حَدَّثَنَا سُهَيْلٌ، عَنْ أَبِيْهِ، عَنْ أَبِي هُرَيْرَةَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ: (صُوْمُوا تَصِحُّوا، وَسَافِرُوا تَصِحُّوا، وَاغْزُوا تَغْنَمُوا (٢)) . ثُمَّ قَالَ: لاَ يُتَابَعُ عَلَيْهِ إِلاَّ مِنْ وَجْهٍ فِيْهِ لِيْنٌ. قَالَ النَّسَائِيُّ: لَيْسَ بِالقَوِيِّ.
(١) الضعفاء: ١٤٥، وفيه " فقلب اسمه ". (٢) الضعفاء: ١٤٥، وقال الحافظ في " تخريج الاحياء ": رواه الطبراني في " الأوسط "، وأبو نعيم في " الطب النبوي " من حديث أبي هريرة بسنده ضعيف.

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